First published in 1995, Medieval France: An Encyclopedia is the first single-volume reference work on the history and culture of medieval France. It covers the political, intellectual, literary, and musical history of the country from the early fifth to the late fifteenth century. The shorter entries offer succinct summaries of the lives of individuals, events, works, cities, monuments, and other important subjects, followed by essential bibliographies. Longer essay-length articles provide interpretive comments about significant institutions and important periods or events. The Encyclopedia is thoroughly cross-referenced and includes a generous selection of illustrations, maps, charts, and genealogies. It is especially strong in its coverage of economic issues, women, music, religion and literature. This comprehensive work of over 2,400 entries will be of key interest to students and scholars, as well as general readers.

This book, the first English-language monograph on William of Auxerre, traces the motif of the spiritual senses through his Summa Aurea, using it as an illuminating and unifying lens through which to appreciate his theology

In this volume, Antonie Vos offers a comprehensive analysis of the philosophy and theological thought of John Duns Scotus. First, a summary is given of the life and times of John Duns Scotus: his background and years in Oxford (12-80-1301), his time in Paris and Cologne (1308-1309) and his year in exile in Oxford and Cambridge (1303-1304). From there on, Scotus' Trinitarian theology and Christology are introduced. Duns not only embraced the doctrine of the Trinity, he also proved that God must be Trinitarian by connecting the first Person with knowledge to the second One with will. Further insights of Scotus' are discussed, such as the theory of Creation, ethics, justification and predestination, and the sacraments. The volume concludes with an overview of historical dilemmas in Scotus' theological thought.

Demonstrates the innovativeness of early Franciscan theology, contesting the longstanding view that it simply rehearses the views of earlier authorities.

Revision of appendix to the author's thesis, University of Toronto, 1976.

This book is an insightful exploration of Aquinas's views on how Christ could be both divine and human but still only be one person.