Socialism is the application of science to human social relationships; and just as the basic principle of the philosophy of Socialism finds itself in conflict with religion and as a propagandist movement, find religion acting against it.

This study focuses on the background, life and personality of Episcopal Bishop William Montgomery Brown to explain why he became a materialist and a communist. Born to poor but industrious parents near Orrville, Ohio in 1855, he pursued the ordained ministry in the Episcopal Church. Following the publication of his The Church for Americans in 1895, he was chosen as the successor to the Rt. Rev. Henry Niles Pierce, Bishop of Arkansas. He went on to write some works which caused friction within and outside of his diocese, leading him to move back to his native Ohio where, following a crisis of faith, he became a materialist and communist. Then, after publishing his Communism and Christianism: Banish Gods from Skies and Capitalists from Earth , he was tried for heresy and deposed in 1925. He spent the remaining years of his life advancing communism and advocating a symbolic, non-supernatural Christianity, up until his death in 1937.

Bullets and Fire is the first collection on lynching in Arkansas, exploring all corners of the state from the time of slavery up to the mid-twentieth century and covering stories of the perpetrators, victims, and those who fought against vigilante violence. Among the topics discussed are the lynching of slaves, the Arkansas Council of the Association of Southern Women for the Prevention of Lynching, the 1927 lynching of John Carter in Little Rock, and the state’s long opposition to a federal anti-lynching law. Throughout, the work reveals how the phenomenon of lynching—as the means by which a system of white supremacy reified itself, with its perpetrators rarely punished and its defenders never condemned—served to construct authority in Arkansas. Bullets and Fire will add depth to the growing body of literature on American lynching and integrate a deeper understanding of this violence into Arkansas history.

In Red Dynamite, Carl R. Weinberg argues that creationism's tenacious hold on American public life depended on culture-war politics inextricably embedded in religion. Many Christian conservatives were convinced that evolutionary thought promoted immoral and even bestial social, sexual, and political behavior. The "fruits" of subscribing to Darwinism were, in their minds, a dangerous rearrangement of God-given standards and the unsettling of traditional hierarchies of power. Despite claiming to focus exclusively on science and religion, creationists were practicing politics. Their anticommunist campaign, often infused with conspiracy theory, gained power from the fact that the Marxist founders, the early Bolshevik leaders, and their American allies were staunch evolutionists. Using the Scopes "Monkey" Trial as a starting point, Red Dynamite traces the politically explosive union of Darwinism and communism over the next century. Across those years, social evolution was the primary target of creationists, and their "ideas have consequences" strategy instilled fear that shaped the contours of America's culture wars. By taking the anticommunist arguments of creationists seriously, Weinberg reveals a neglected dimension of antievolutionism and illuminates a source of the creationist movement's continuing strength. Thanks to generous funding from Indiana University and its participation in TOME (Toward an Open Monograph Ecosystem), the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.

A rarely discussed aspect of children's literature--the politics behind a book's creation--has been thoroughly explored in this intelligent, enlightening, and fascinating account.

This is the first biography of Joseph McCabe (1867-1955), a former Catholic preist who became one of the best-known champions and a prolific popularizer of freethought and rationalism in the first half of the 20th century. McCabe's encyclopedic curiosity, rigorous scholarship, and above all his unswerving intellectual honesty led him through a tumultuous career of public lecturing and debating, and an incredible output of over 200 books. He tackled the most controversial issues of the modern era: evolution, biblical errancy, belief in God, immorality, spiritualism, capitalism vs. socialism, women's rights, and many other topics. Much of his writing was published in the form of the "Little Blue Books" by E. Haldeman-Julius, who declared McCabe to be "the world's greatest scholar." Today in our postmodern period, where Enlightenment values are being questioned and irrationalism in many guises has become fashionable, McCabe's gift for rational inquiry, respect for scientific evidence, and lucid, no-nonsense prose are both relevant and welcome.

Published during the heyday of fascism in Europe, It Can’t Happen Here is a chilling cautionary tale by one of the greatest American writers of the twentieth century, which is still startlingly relevant almost a century later. Charting the rise to power of Berzelius ‘Buzz’ Windrip, who whips his supporters into a frenzy while promising drastic reform under a banner of patriotism and traditional values, It Can’t Happen Here decries the tactics used by politicians to mobilise voters, and exposes the danger of authoritarianism arising from populist platforms, and the chaos such regimes can leave in their wake. 'An eerily prescient foreshadowing of current affairs.' (Guardian) 'The novel that foreshadowed Donald Trump’s authoritarian appeal.' (Salon)

The Atlantic Ocean not only connected North and South America with Europe through trade but also provided the means for an exchange of knowledge and ideas, including political radicalism. Socialists and anarchists would use this “radical ocean” to escape state prosecution in their home countries and establish radical milieus abroad. However, this was often a rather unorganized development and therefore the connections that existed were quite diverse. The movement of individuals led to the establishment of organizational ties and the import and exchange of political publications between Europe and the Americas. The main aim of this book is to show how the transatlantic networks of political radicalism evolved with regard to socialist and anarchist milieus and in particular to look at the actors within the relevant processes—topics that have so far been neglected in the major histories of transnational political radicalism of the late nineteenth and early twentieth centuries. Individual case studies are examined within a wider context to show how networks were actually created, how they functioned and their impact on the broader history of the radical Atlantic.

This book collects the letters written between 1906 and 1932 by the African-American novelist and civil rights activist Charles W. Chesnutt (1858-1932). His correspondents included prominent members of the Harlem Renaissance as well as major American political figures Chesnutt sought to influence on behalf of his fellow African Americans.