A Benedictine Reader shares the treasures of the Benedictine traditionthrough the collaboration of a dozen scholars. It provides a broad and deep sense of the reality of Benedictine monasticism using primary sources in English translation. The texts included are drawn from many different genres and originally written in six different languages. The introduction to each of the chapters aims to situate each author and text and to make connections with other texts and studies within and outside the Reader. This second volume of A Benedictine Reader looks at Benedictine monks and nuns from many angles, as founders, reformers, missionaries, teachers, spiritual writers and guides, playwrights, scholars, and archivists. In four centuries, they went from Bavaria to North America and Africa, from England and Spain to Australia, adapting to new environments. Committed to the liturgy by their profession, they played an important role in the liturgical renewal that culminated at Vatican II. Rooted in God, church, and their surroundings, they showed remarkable resilience in the face of wars, confiscations, suppression, and exile. Their impact has been deep and stabilizing, and their story is a microcosm of the history of the church in modern times.

Based on extensive archival research, this study shows how, in the age of ultramontanism, nineteenth-century Australian Catholicism was shaped by successive Roman interventions in local conflicts, sometimes ill-informed and harsh but tending towards a judicious balance of forces.

Spanning six decades from 1833-1891, the correspondence of Henry Edward Manning and William Ewart Gladstone provides significant insights into debates on Church-State realignments, the entanglements of Anglican Old High Churchmen and Tractarians, and the relationships between Roman Catholics and the British Government.

Lasting happiness through patience & humility. Learn how to develop these virtues without which heroism, self-denial, and martyrdom are worthless. Learn why Jesus said that to save your life, you must lose it, and see how happiness can be found in self-surrender.

The two shipboard journals recorded by Lewis Harding, Bede Poldings fellow passenger in 1835 and 1846, and here published for the first time, present endearing glimpses of Australia were via the Cape of Good Hope. In addition, he sailed several times to ports within his Province to Newcastle, Hobart, Melbourne, Adelaide, Brisbane, Albany and Perth. When in Europe he regularly crisscrossed the Irish Sea and the English Channel. In his old age, in October 1869, he undertook a voyage intending to reach Europe in time for the opening of the Vatican Council at Rome in December. The steamer sailed via Melbourne and Albany into the Indian Ocean, thence into the Red Sea, heading to the Suez Canal, which was due to open in November. However, the Archbishop, sick and exhausted, turned back after reaching Aden, arriving in Sydney on Christmas Eve 1869.

Challenges preconceptions of convict transportation from Britain and Ireland, penal colonies and religion.