Since the 1950s, the housing developments in the West that historian Lincoln Bramwell calls “wilderburbs” have offered residents both the pleasures of living in nature and the creature comforts of the suburbs. Remote from cities but still within commuting distance, nestled next to lakes and rivers or in forests and deserts, and often featuring spectacular views of public lands, wilderburbs celebrate the natural beauty of the American West and pose a vital threat to it. Wilderburbs tells the story of how roads and houses and water development have transformed the rural landscape in the West. Bramwell introduces readers to developers, homeowners, and government regulators, all of whom have faced unexpected environmental problems in designing and building wilderburb communities, including unpredictable water supplies, threats from wildfires, and encounters with wildlife. By looking at wilderburbs in the West, especially those in Utah, Colorado, and New Mexico, Bramwell uncovers the profound environmental consequences of Americans’ desire to live in the wilderness.

The American West, from the beginning of Euro-American settlement, has been shaped by diverse ideas about how to utilize physical space and natural environments to create cohesive, sometimes exclusive community identities. When westerners developed their towns, they constructed spaces and cultural identities that reflected alternative understandings of modern urbanity. The essays in City Dreams, Country Schemes utilize an interdisciplinary approach to explore the ways that westerners conceptualized, built, and inhabited urban, suburban, and exurban spaces in the twentieth century. The contributors examine such topics as the attractions of open space and rural gentrification in shaping urban development; the role of tourism in developing national parks, historical sites, and California's Napa Valley; and the roles of public art, gender, and ethnicity in shaping urban centers. City Dreams, Country Schemes reveals the values and expectations that have shaped the West and the lives of the people who inhabit it.

Where Mountains Meet the Sea commemorates the 125th anniversary of the District of North Vancouver's incorporation as a municipality. Combining hundreds of illustrations with the personal accounts of residents and a lively text, the book presents the story of North Vancouver in all its colour and complexity. Instead of a conventional chronological narrative, Where Mountains Meet the Sea divides the story of North Vancouver's development into three major parts: 1) the origins of the community, its First Nations residents and the development of its waterfront; 2) the political and cultural evolution of the community; and 3) the development of the mountain resorts and the creation of the many parks which characterize the North Shore. From the District's auspicious beginnings with the sawmill at Moodyville dominating the industry of Burrard Inlet, through the postwar population boom that saw the municipality evolve from a suburb of Vancouver into a bustling community in its own right, to the District's rich legacy of outdoor recreation, the text, residents' anecdotes and photographs create a vivid portrait of the development of a thriving community. Each section of the book is richly illustrated in full colour with biographies, eyewitness memories, artifacts from the collection of the North Vancouver Museum and Archives, historic photographs, maps and charts.

National parks played a unique role in the development of wildfire management on American public lands. With a different mission and powerful meaning to the public, the national parks were a psychic battleground for the contests between fire suppression and its use as a management tool. Blazing Heritage tells how the national parks shaped federal fire management.

Emphasizing the voices of activists, this book’s diverse contributors examine communities’ common experiences with environmental injustice, how they organize to address it, and the ways in which their campaigns intersect with related movements such as Black Lives Matter and Indigenous sovereignty. The global COVID-19 pandemic exposed the ways in which BIPOC (Black, Indigenous, People of Color) communities and white working-class communities have suffered disproportionately from the crisis due to sustained exposure to toxic land, air, and water, creating a new urgency for addressing underlying conditions of systemic racism and poverty in North America. In addition to exploring the historical roots of the Environmental Justice movement in the 1980s and 1990s, the volume offers coverage of recent events such as the DAPL pipeline controversy, the Flint water crisis, and the rise of climate justice. The collection incorporates the experiences of rural and urban communities, Alaska Natives, Native Hawaiians, Puerto Ricans, and Indigenous peoples in the U.S., Canada, and Mexico. The chapters offer instructors, undergraduate and graduate students, and general readers a range of accessible case studies that create opportunities for comparative and intersectional analysis across geographical and ethnic boundaries.

When Jennifer Brice and Charles Mason began this project in 1991, examining the lives of two 20th century pioneer families in the Alaskan wilderness, neither realized that they were documenting the ending of American migration to the frontier. In 1893, Frederick Jackson Turner declared the closing of the American frontier, because westering settlement was lapping at the shore of the Pacific Ocean. However, the federal Homestead Act remained in effect for nearly a century in Alaska, and in 1934 the Homesite Act was enacted, providing up to five acres of preselected land to settlers committed to living on it. In 1981, blocks of land totalling 30,000 acres near Lake Minchumina were opened to homesites, businesses and mineral leases. Two Years later, 10,250 acres in eastern Alaska, near the Ahtna village of Slana, were opened to settlement as well. Would-be settlers besieged the Fairbanks office of the Bureau of Land Management with letters and phone calls. Over time, however, the hype and the illusions have faded. Fewer than 100 people now make their homes on what is truly the last federal frontier. Of these few last settlers, two families, the Hannans and the Spears, are at the centre of this clear, unsentimental portrait of people whose daily existence is forged out of the crucible of myth. The wilderness surrounding Minchumina and Slana has little in common with conventional beauty, this book tells us. Some patches of it, as Brice says, look downright blighted, bringing to mind the prophet Jeremiah's description of wilderness that was desolate because no man layeth it to heart.' The Last Settlers is the story of unbeautiful land and the people who have laid it to heart.