When Pedro Menéndez de Avilés founded St. Augustine in 1565, his New World survival kit included gambling, liquor and ladies for hire. For the next four hundred years, these three industries were vital in keeping the city financially afloat. With the cooperation of law enforcement and politicians, St. Augustine's madams, bootleggers and high-rollers created a veritable Riviera where tourists, especially the wealthy, could indulge in almost every vice and still bring the family along for a wholesome vacation picking oranges and gawking at alligators. Join historian Ann Colby's tour of spots not on the standard tourist map to discover hidden-in-plain-sight bordellos, speakeasies, casinos and the occasional opium den.

St. Augustine is Americas oldest city--and perhaps its most haunted. David Lapham's first volume, Ghosts of St. Augustine, has proven very popular. Enjoy another twenty-five hair-raising stories from the ethereal shadows of the Ancient City's murky past. Why is St. Augustine so ghost-ridden, so filled with spirits? Since the release of Ghosts of St. Augustine, the Ancient City has been the subject of numerous television documentaries and paranormal investigations. Ghost tours have burgeoned. Few have been disappointed in their quests for supernatural experiences. Come walk again with Dave Lapham through the dark, enduring streets of St. Augustine and shiver in the ice-cold pockets of air that smother you in the black of night. Listen to the gentle lapping of the water along the bay front and the distant murmurs of French sailors being slaughtered on the river. Come visit the Oldest House, the Old Jail, Ripleys, the Oldest School House, and all the many haunted B&Bs and other establishments that harbor wandering souls and spirits from ancient times. Chill to the ghosts you'll find in the Pumpkin Church, the Casa de La Paz and Casa de Sueños. Meet the warriors of Moultrie Creek, the ghost of the old Spanish Washer Woman, and the ghosts of the Minorcans. You'll encounter dogs and demons, herbal creations, and even ghost magnets.

The true story of the long-unsolved killing of a celebrity in northern Florida: “A page-turner.” —First Coast Living The murder of Athalia Ponsell Lindsley, a former model and television hostess who was once engaged to Joseph P. Kennedy, Jr., is still notorious more than four decades after it occurred. The only eyewitness said a man attacked Lindsley with a machete in broad daylight on the front steps of her mansion. Gossip swirled that neighbor Frances Bemis knew who killed Lindsley and would notify authorities—and then Bemis was later murdered on her nightly walk. Police arrested only one suspect for Lindsley’s murder, which remains unsolved to this day. Here, Elizabeth Randall replaces the rumors with research, and draws from over one thousand pages of depositions, records, official county documentation, and interviews to reveal the story behind this shocking crime. Includes photos

The first collection of Saint Augustine's varied writings on human and divine love—chosen to reflect his lifelong preoccupation with ordo amoris, the principle of rightly directed love. "My weight is my love," Saint Augustine writes in The Confessions. He sees our ability to love as disordered by sin, so that we often choose badly what and how to love. Only by recognizing that we are commanded to love God first can any other object of our love be properly ordered, Late Have I Loved Thee draws on the riches found in Augustine's sermons, letters, treatises, and Scripture commentaries, as well as passages from The Confessions and City of God. Augustine (354-430 A.D.) was the most prolific writer of Christian antiquity and the most influential theologian in Church history. In his first encyclical, God Is Love, current Pope Benedict XVI acknowledges his indebtedness to him. When we read Augustine today, we encounter the same direct, eloquent passions his original listeners experienced, infused with his deep sense of human weakness and burning desire for union with God.

"Hope of the Wicked is about the greatest deception in modern history. The book is packed with hundreds and hundreds of quotes from world leaders themselves showing where they want to bring the world. Nothing is left to guesswork; when you are finished reading, you will understand that what seems to be inconsistent and illogical to you, is not to the global elite who wish to bring the United States under the auspices of the United Nations. The quotes are from established world leaders, past and present, and most are household names. It is laid out for all to see what they have organizedout in the open for all to observe, if one wants to learn what the Masters of the Universe are planning for the New World Order. The book is neither left- nor right-wing politically, but is the view of a scribe observing these trends and issues over a twenty-five year period. It is primarily a resource guide and mini-anthology, with an index and 38 pages of footnotes that will be most difficult for someone to take issue with, principally because the quotes are from the perpetrators themselveswhat they have accomplished, and where they hope to go in the future. When you are done reading the material presented in this book, you'll never look at the news the same way again. It all amounts to control, control of your money, your work, your family, your education, your attitudes, your beliefs, your thoughts. Do you think its impossible? Read Hope of the Wicked and you will know for sure it is not only possible, it is already being done."--Amazon.com, 6/30/14

"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.

The book presents human history as being a conflict between what Augustine calls the City of Man and the City of God, a conflict that is destined to end in victory of the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The City of Man, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world. Though The City of God follows Christian theology, the main idea of a conflict between good and evil follows from Augustine's former beliefs in Manichaeanism. A philosophy based on the idea of primordial conflict between light and darkness or goodness and evil. In the case of City of God, it is the City of God (representing light) and the City of Man (representing darkness). Though his book follows an ideology of Manichaeanism, he still distances himself from them by calling them heretics: ..". I say, so just and fit, which, when piously and carefully weighed, terminates all the controversies of those who inquire into the origin of the world, has not been recognized by some heretics ..." Later, when Augustine converted to Christianity he at one point accepted Neo-Platonism. He ends up adding an idea of Neo-Platonism with a Christian idea in The City of God when he says: "As for those who own, indeed, that it was made by God, and yet ascribe to it not a temporal but only a creational beginning ..."

The fast-paced and gripping true account of the extraordinary construction and spectacular demise of the Key West Railroad—one of the greatest engineering feats ever undertaken, destroyed in one fell swoop by the strongest storm ever to hit U.S. shores. In 1904, the brilliant and driven entrepreneur Henry Flagler, partner to John D. Rockefeller, dreamed of a railway connecting the island of Key West to the Florida mainland, crossing a staggering 153 miles of open ocean—an engineering challenge beyond even that of the Panama Canal. Many considered the project impossible, but build it they did. The railroad stood as a magnificent achievement for more than twenty-two years, heralded as “the Eighth Wonder of the World,” until its total destruction in 1935's deadly storm of the century. In Last Train to Paradise, Standiford celebrates this crowning achievement of Gilded Age ambition, bringing to life a sweeping tale of the powerful forces of human ingenuity colliding with the even greater forces of nature’s wrath.

A fresh, new translation of Augustine’s inaugural work as a Christian convert The first four works written by St. Augustine of Hippo after his conversion to Christianity are the “Cassiciacum dialogues,” which have influenced prominent thinkers from Boethius to Bernard Lonergan. In this second, brief dialogue, expertly translated by Michael Foley, Augustine and his mother, brother, son, and friends celebrate his thirty-second birthday by having a “feast of words” on the nature of happiness. They conclude that the truly happy life consists of “having God” through faith, hope, and charity.

Written about the year 400. [Faustus was undoubtedly the acutest, most determined and most unscrupulous opponent of orthodox Christianity in the age of Augustin. The occasion of Augustin's great writing against him was the publication of Faustus' attack on the Old Testament Scriptures, and on the New Testament so far as it was at variance with Manichæan error. Faustus seems to have followed in the footsteps of Adimantus, against whom Augustin had written some years before, but to have gone considerably beyond Adimantus in the recklessness of his statements. The incarnation of Christ, involving his birth from a woman, is one of the main points of attack. He makes the variations in the genealogical records of the Gospels a ground for rejecting the whole as spurious. He supposed the Gospels, in their present form, to be not the works of the Apostles, but rather of later Judaizing falsifiers. The entire Old Testament system he treats with the utmost contempt, blaspheming the Patriarchs, Moses, the Prophets, etc., on the ground of their private lives and their teachings. Most of the objections to the morality of the Old Testament that are now current were already familiarly used in the time of Augustin. Augustin's answers are only partially satisfactory, owing to his imperfect view of the relation of the old dispensation to the new; but in the age in which they were written they were doubtless very effective. The writing is interesting from the point of view of Biblical criticism, as well as from that of polemics against Manichæism.--A.H.N.]