Swindlers, confidence men and outlaws--the mountain shadows and Ponderosa pines surrounding Prescott conceal their grim histories and crooked ways. The small hamlet turned mining town became Arizona's first capital in 1864, and with wealth and power came every type of vice and crime. One block west of the famed Whiskey Row, the roaring red-light district attracted ladies of easy virtue, who often became victims of crimes of passion and coldblooded murder. Legendary crook Fleming "Jim" Parker escaped from Yavapai County Jail on the back of the sheriff's stolen horse. Cattle rustlers terrorized nearby ranches, while tavern brawls and liquor-fueled shootouts dominated newspaper headlines. More than ten legal hangings brought criminals to justice. Local author Parker Anderson recounts these and more wicked misdeeds from Prescott's wild early days.

When Arizona was created as a U.S. territory in 1864, Prescott became its first capital. Accompanying the city's rich history is an equally dramatic heritage of supernatural manifestations. Visitors report a strange chill in the Palace Restaurant and taps on the shoulder at the Smoki Museum. Lingering spirits crowd famed hotels like the Vendome and the Hassayampa Inn, as well as theaters such as the Elks Opera House and Prescott Center for the Arts. Learn the secrets of Prescott's cemeteries and the truth about the hangings on the Courthouse Plaza as Darlene Wilson and Parker Anderson lead an excursion through the haunted sites of Arizona's mile-high city.

This book examines the imperial spectacles and startling reversals of fortune related in William H. Prescott's History of the Conquest of Mexico (1843) and History of the Conquest of Peru (1847), and investigates how these accounts inspired fictional adaptations by George A. Henty, H. Rider Haggard, and George Griffith. The revision of history in the Amerindian adventure both entertained young transatlantic audiences and was a vehicle to attract tourism and investment in countries such as Mexico and Peru. Henty, Haggard, and Griffith, moreover, used their tales of adventure as a platform to impart British values to their readers. Such values compel the characters and narrators of the novels discussed to act as cultural mediators, to acquire indigenous languages and adopt native ways of being, and, in several of the romance adventures under consideration, to marry Mexican or Incan noblewomen. Part I, Conquest, examines George Henty’s By Right of Conquest: Or, With Cortez in Mexico (1891), H. Rider Haggard’s Montezuma’s Daughter (1893), and George Griffith’s Virgin of the Sun: A Tale of the Conquest of Peru (1898). Part II, Reclamation, argues that English re-writings of history work to eclipse the Spanish in Haggard’s Virgin the Sun (1922), Henty’s Treasure of the Incas (1902) and Griffith’s Romance of Golden Star (1897).

For generations, Arizonans have been fascinated with the story of Charles P. Stanton. The alleged crime boss and mass murderer oversaw a reign of terror in the small mining town that bore his name. Driven by greed, he stole ore, swindled mines away from their owners and bribed his way out of justice. Those who crossed him usually ended up dead. But are the legends actually true? Relying on original source material, including court documents and newspapers, Arizona historian Parker Anderson reveals the true story of Stanton for the first time and broaches the possibility that the mysterious Irish Lord may not have been guilty of the terrible crimes that folklore has attributed to him.

Reprint of the original, first published in 1881.

While being rooted in the academic discourse, The Things That Really Matter comprehensively explores the most fundamental aspects of human life in an accessible, non-technical language, adding fresh perspectives and new arguments and considerations that are designed to stimulate further debate and, in some cases, a deliberate redirection of research interests in the respective areas. It features a series of conversations about the things in our life that we all, in one way or another, wrestle with if we are at all concerned about what kind of world we live in and what our role in it is: things like birth, age, and death, good and evil, the meaning of life, the nature of the self and the role the body plays for our identity, our gendered existence, love and faith, free will, beauty, and our experience of the sacred. Situating abstract ideas in concrete experience, The Things That Really Matter encourages the reader to participate in an open-ended dialogue involving a variety of thinkers with different backgrounds and orientations. Lively and accessible, it shows thinking as an open-ended process and a collaborative endeavour that benefits from talking to each other rather than against each other, featuring real conversations, where ideas are explored, tested, changed, and occasionally dropped. It is thinking in motion, personal yet universal.

In the thirty-five years before the Civil War, as it became increasingly difficult for those outside the world of politics to have frank and open discussions about slavery, Paul D. Naish argues that many Americans displaced their most provocative criticisms and darkest fears about the institution onto Latin America.