This book is written by a former leader in the Full Preterist movement, Samuel M. Frost. He has rejected Full Preterism as being historically unorthodox and biblically unsound. Full Preterism believes that the Second Coming and Resurrection of the Dead occurred in AD 70, and that the resurrection is spiritual rather than physical. It also holds that history continues forever. Chapters include: 1. What is Full Preterism? 2. My Full Preterist Testimony. 3. History, Creeds. and Sola Scriptura. 4. Infinity. 5. John 6. 6. What are the Last Days? 7. The Shell Game. 8. Where Is Jesus? 9. Sin, Death, and Creation. 10. Progressive Sanctification. 11. The Bodily Death and Resurrection of Jesus. Conclusion. Why I Left Full Preterism

Pratt, Kistemaker, Strimple, and others refute the teaching that all biblical prophecy (second coming, general resurrection, and final judgment) was fulfilled in the first century.

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

Preterism is the theological belief that Jesus already came back and that there won't be any future end of the world event. Jesus predicted he would come back soon/at hand/shortly/within that generation. Preterism tries to make the case that Jesus came back in the year AD70. Honest and direct presentation of the theological view and movement called Preterism. Preterism advocates that the end times occurred in the year AD70. Often called by different titles such as Covenant Eschatology, Full Preterism, or Hyper-Preterism; this view is unpacked for the reader not only to see but understand its adoption and effects.

On the basis that the fall of Jerusalem is never mentioned in the New Testament writings as a past fact, Dr. Robinson defends that the books of the New Testament were written before A.D. 70....contradicting, of course, the consensus of generations of Bible scholars.

Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

What if the commonly held beliefs concerning the Antichrist are mistaken? The Antichrist and the Second Coming looks at the Antichrist and the Second Advent of Christ from a preterist (i.e., past fulfillment) perspective and provides a unified interpretation of the little horn, the prince to come, the king of the North, the man of lawlessness, and the beast. This is the second in a two volume set on the Antichrist; it focuses on the book of Revelation. This edition stands on its own and is recommended reading even if you have not read the first volume (which focuses on Daniel and 2 Thessalonians). McKenzie shows how the Antichrist was ultimately a spiritual ruler from the abyss (Rev. 11:7) that worked through Titus in his three-and-a-half-year destruction of the Jewish nation (AD 67-70; cf. Dan. 9:26). This spirit of Antichrist was about to come out of the abyss in the first century (Rev. 17:8 NASB) and was destroyed by the Second Advent of Jesus in AD 70 (a spiritual event). Continue reading to see how McKenzie convincingly makes the biblical case for this fascinating and controversial position, and what it means for us today. Dr. Duncan McKenzie is a licensed psychologist (Ph.D. in psychology) who lives in Los Angeles, California. He has been studying Bible prophecy for the past twenty-five years and has been researching and writing this two volume set for the last twelve years.

"Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators." ~ G.K. Chesterton The book of Revelation was written to do just that: reveal. But most commentaries nowadays either engage in bizarre speculations about the future, or they keep an embarrassed distance from all the apocalyptic events that the apostle John says will “shortly take place.” In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in A.D. 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever" (Daniel 2:44). The message of Daniel is that Jesus the Messiah is now ruling over the nations. Daniel tells us that Messiah's kingdom will advance in the whole world from "generation to generation" (Daniel 4:4,34). Christ's dominion is "given to the people of the saints of the most High" (Daniel 7:22). Our purpose then is to see "all people, nations, and languages serve and obey him" (Daniel 7:14,27). "This meticulously researched and thorough treatment of Daniel from a preterist perspective includes over 700 pages of commentary, historical background and setting, New Testament allusions, and much more. It is enhanced with charts, tables, maps, illustrations, and topped off with helpful, thorough indexes." - Kenneth L. Gentry, Jr., Th.D.