This work supports the proposition that the eradication of religion will make us live as one, and there is only one way to remove religion and that is to remove the need for it. Armed only with reason, this work will prove that due to ignorance religion is just an invention to fill a need. This work has three segments. The first explores - from the point of view of a Christian-practicing Pagan - the process on how myth became reality. It will prove that God was invented, and re-invented perpetually, for necessity and convenience. It is that need that gave the bible its religious relevance. Understood with a naked mind, the bible is far from being just a religious document but a political one. This work explores why religion and politics cannot and will not separate. Hence, unavoidably, it dipped its hands into one painful political issue - the Israeli-Palestinian conflict. The second part elucidates that if the foundation is a myth it only follows that what was founded on it - Jesus - is a lie. It will give proof to the fact that the New Testament was manipulated to further vested interest. Understood with an unconditioned mind, that is, without the traditional spirituality attached to it, it will prove that Jesus is just selfishly scheming to regain his grandfather David's throne; it will also prove that Jesus is gay. The last part is my way of introducing Buddhism. It could shed light to what Western science is exiting themselves about. It answers why man will never find the Missing Link. It explains how and why advanced civilizations deteriorated to their present state. In our fight against virus causing disease we must explore all avenues to defeat it, Buddhism offers one. Buddhism is not only about science, it is also about religion; it delves into the reality of a soul. Buddhism gives us reason on why we must discriminate on account of race, or for any other reason.

"A provocative essay challenging the idea of Buddhist exceptionalism, from one of the world's most widely respected philosophers and writers on Buddhism and science. Buddhism has become a uniquely favored religion in our modern age. A burgeoning number of books extol the scientifically proven benefits of meditation and mindfulness for everything ranging from business to romance. There are conferences, courses, and celebrities promoting the notion that Buddhism is spirituality for the rational; compatible with cutting-edge science; indeed, "a science of the mind." In this provocative book, Evan Thompson argues that this representation of Buddhism is false. In lucid and entertaining prose, Thompson dives deep into both Western and Buddhist philosophy to explain how the goals of science and religion are fundamentally different. Efforts to seek their unification are wrongheaded and promote mistaken ideas of both. He suggests cosmopolitanism instead, a worldview with deep roots in both Eastern and Western traditions. Smart, sympathetic, and intellectually ambitious, this book is a must-read for anyone interested in Buddhism's place in our world today."--Provided by publisher.

This volume advocates a trans-regional, and maritime-focused, approach to studying the genesis, development and circulation of Esoteric (or Tantric) Buddhism across Maritime Asia from the seventh to the thirteenth centuries ce. The book lays emphasis on the mobile networks of human agents (‘Masters’), textual sources (‘Texts’) and images (‘Icons’) through which Esoteric Buddhist traditions spread. Capitalising on recent research and making use of both disciplinary and area-focused perspectives, this book highlights the role played by Esoteric Buddhist maritime networks in shaping intra-Asian connectivity. In doing so, it reveals the limits of a historiography that is premised on land-based transmission of Buddhism from a South Asian ‘homeland’, and advances an alternative historical narrative that overturns the popular perception regarding Southeast Asia as a ‘periphery’ that passively received overseas influences. Thus, a strong point is made for the appreciation of the region as both a crossroads and rightful terminus of Buddhist cults, and for the re-evaluation of the creative and transformative force of Southeast Asian agents in the transmission of Esoteric Buddhism across mediaeval Asia.

Nine papers from a March 2000 conference in Hanover, Germany explore the views of five major religions on the origin and nature of evil and suffering, and the question of overcoming them. In addition, there are a summary and critique from by a Christian theologian, the concluding discussion, and a summary of conversation between the representatives after the conclusion of the presentation. No subject index is provided. Annotation copyrighted by Book News, Inc., Portland, OR

In this clear introduction to Buddhism, Keith Yandell and Harold Netland lay out the central metaphysical claims of this significant world religion and then offer a concluding chapter which offers an honest comparison with Christianity.

How should Christians approach important contemporary issues like war, race, creation care, gender, and politics? Christians in every culture are confronted with social trends and moral questions that can be difficult to navigate. But, the Bible often doesn't speak directly to such issues. Even when it does, it can be confusing to know how best to apply the biblical teaching. In Cultural Engagement: A Crash Course in Contemporary Issues authors Joshua D. Chatraw and Karen Swallow Prior first offer a broadly accessible framework for cultural engagement and then explore specific hot topics in current Western culture including: Sexuality Gender Roles Human Life and Reproduction Technology Immigration and Race Creation and Creature Care Politics Work Arts War, Weapons, and Capital Punishment Featuring contributions from over forty top thinkers, proponents of various views on the specific topics present their approaches in their own words, providing readers an opportunity to fairly consider options. Unique in how it addresses both big-picture questions about cultural engagement and pressing current issues, Cultural Engagement provides a thorough and broad introduction useful for students, professors, pastors, college ministers, and any believer wanting to more effectively exercise their faith in the public square.

A compelling history of the contradictory, often militaristic, role of Zen Buddhism, this book meticulously documents the close and previously unknown support of a supposedly peaceful religion for Japanese militarism throughout World War II. Drawing on the writings and speeches of leading Zen masters and scholars, Brian Victoria shows that Zen served as a powerful foundation for the fanatical and suicidal spirit displayed by the imperial Japanese military. At the same time, the author recounts the dramatic and tragic stories of the handful of Buddhist organizations and individuals that dared to oppose Japan's march to war. He follows this history up through recent apologies by several Zen sects for their support of the war and the way support for militarism was transformed into 'corporate Zen' in postwar Japan. The second edition includes a substantive new chapter on the roots of Zen militarism and an epilogue that explores the potentially volatile mix of religion and war. With the increasing interest in Buddhism in the West, this book is as timely as it is certain to be controversial.

The widespread influence of Buddhism is due in part to the skill with which a way of liberation was refined by it's teachers and became accessible to people of diverse cultures. In this dynamic series of lectures, Alan Watts takes us on an exploration of Buddhism, from its roots in India to the explosion of interest in Zen and the Tibetan tradition in the West. Watts traces the Indian beginnings of Buddhism, delineates differences between Buddhism and other religions, looks at the radical methods of the Mahayan Buddhist, and reviews the Four Noble Truths and The Eightfold Path

Could lessons from Asia, Oceania and the Middle East help Europe overcome the challenge of religious diversity? Religious diversity is one of the toughest challenges that today's European societies face in their search for identity, equality and cohesion in an increasingly globalised world. This book engages critically with the different models and approaches for managing religion adopted in Europe, Asia and Oceania in order to seek answers to this pressing normative, conceptual and policy issue.