You don't have to be a student of geography or cartography to have an interest in the world around you, especially with globalization making our planet seem smaller than ever. Now you can IM someone in Alaska, purchase coffee beans from Timor-Leste, and visit Dubai. But what do we really know about these lands? Who Owns the World presents the results of the first-ever landownership survey of all 197 states and 66 territories of the world, and reveals facts both startling and eye-opening. You'll learn that: Only 15% of the world's population lays claim to landownership, and that landownership in too few hands is probably the single greatest cause of poverty. Queen Elizabeth II owns 1/6 of the entire land surface on earth (nearly 3 times the size of the U.S.). The Lichtenstein royal family is wealthier than the Grimaldis of Monaco. 80% of the American population is crammed in urban areas. The least crowded state is Alaska, with 670 acres per person. The most crowded is New Jersey, with .7 acres per person. 60% of America's population are property owners. That's behind the UK (69% homeownership). And much, much more! With its relevance to contemporary issues and culture, Who Owns the World makes for fascinating reading. Both entertaining and educational, it provides cocktail party conversation for years to come and is guaranteed to change the way you view the U.S. and the world.

Who Owns the World is the first ever compilation of landowners and landownership structures in every single one of the world's 197 states and 66 territories. It covers the history of landownership as far as written history will allow and shows the division of landownership in every region of the globe. Packed with revelatory information, the book: * identifies the person who owns the largest proportion of the world's land and documents that person's landholdings; * provides details of the next 25 top landowners; * reveals that aristocratic families own over 60 per cent of Europe's land mass and receive most of the EC's agricultural subsidy allowance; * documents the vast landholdings of the four largest religious groups: the Catholic Church and the other Christian churches, the Islamic trusts, and the temple possessions of the Hindus and Buddhists; * details the landownership structure of all the countries of the British Commonwealth; * contains a complete survey of the historic record of landownership, starting in Mesopotamia/Iraq in 8000 BC; * lists many of the world's great Domesdays, going back to the earliest, in Ptolemaic Egypt; * includes an analysis of the legal structures that have reduced 85 per cent of the earth's population to serfdom. This is a breathtaking tome of huge political, economic and social importance. It will revolutionise our understanding of our planet, its history and its land.

A startling expose of Britain's most valuable asset - its land. Kevin Cahill's investigations reveal how the 6000 or so landowners -mostly aristocrats, but also large institutions and the Crown - own about 40 million acres, more than half the country, and have maintained their grip on the land right throughout the 20th century.

"Who Owns the World is the first ever compilation of landowners and landownership structures in every single one of the world s 191 states and 41 territories. The book is divided into two parts- the first covers the history of landownership as far as written history will allow, while the second shows the division of landownership in every region of the world. acked with revelatory information, the book- identifies the person who owns the largest proportion of the world s land and documents their landholdings; provides details of the next 50 top landowners and lists the next 1,000 thereafter; reveals the 100 most prominent aristocratic families who own over 60 per cent of Europe s land mass and who receive most of the EC s agricultural subsidy allowance; documents the vast landholdings of the four largest religious groups- the Catholic Church and the other Christian churches, the Islamic trusts and the temple possessions of the Hindus and Buddhists; details in a special individual section the lands owned by the British Commonwealth; contains a complete survey of the historic record of landownership, starting in Mesopotamia/Iraq in 8,000 BC; lists many of the world s

Who Owns the World's Media? moves beyond the rhetoric of free media and free markets to provide a dispassionate and data-driven analysis of global media ownership trends and their drivers. Based on an extensive data collection effort from scholars around the world, the book covers 13 media industries, including television, newspapers, book publishing, film, search engines, ISPs, wireless telecommunication and others, across a 10-25 year period in 30 countries.

Papers presented at the International Seminar on Psycho Dynamics of Women in the Postmodern Literature of the East and West, held at Visakhapatnam during 25-26 February 2006.

Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in Who Owns Antiquity?, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. "Antiquities," James Cuno argues, "are the cultural property of all humankind," "evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders." Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. Cuno explains how partage broadened access to our ancient heritage and helped create national museums in Cairo, Baghdad, and Kabul. The first extended defense of the side of museums in the struggle over antiquities, Who Owns Antiquity? is sure to be as important as it is controversial. Some images inside the book are unavailable due to digital copyright restrictions.

This book uniquely reverses today’s MAGA conspiratorial concept of the deep state to reveal how a very real “deeper state” is evident throughout history, back to the founding of American democracy. Class and caste-based elites and their political allies have held dominant power in the US. Large corporations, Wall Street, and other sectors of the capitalist class outsource day-to-day governance to the mainstream political parties, which can compete vigorously and create a credible veneer of civil liberties and electoral democracy, disguising and legitimating the deep state. But it is a “shallow democracy,” since the deep state sets boundaries on policies and choices to serve itself. It also denies a universal franchise and obstructs the voting rights of people of color, the poor, and other communities threatening to the deep state. Moreover, the deep state constrains civic governance in the workplace and community, denying virtually all working people democratic control over their economic and social life. Shallow democracy has a long history. Two embryonic deep states – a Northern capitalist deep state and a Southern slave-based deep state – came together in a tense and unstable union to create and govern the US. While the Confederate deep state, which we call proto-American fascism, was defeated in the Civil War, it left a deep imprint on the culture and politics of millions of Americans, and has resurged again in Trumpism. The shallow democracy of the capitalist deep state has survived previous challenges, but it lacks the deep roots that guarantees its survival. The authors point to prospects for meaningful change arising from the extreme economic chasm dividing the nation economically and racially, and from existential crises of the survival of democracy and of a sustainable planet. They discuss strategy that might finally move the nation beyond MAGA toward deep democracy.