This work is a supplement to a trilogy of history books documenting the enslavement of more than 5,000 white children in colonial Maryland and Virginia. They were taken, against their will and without their families' knowledge, from England, Scotland, Ireland, and Massachusetts, beginning in 1659. Arriving without indenture, that is without a written contract, they were brought to county courts to be sentenced to servitude for a term of years according to age brackets established by law - the younger the child, the longer the sentence. In the trilogy Mr. Phillips identified these children by name, and listed their ages and the dates of their court appearances. He searched all available birth and baptismal records and, where possible, cross-checked them with marriage and death records to identify the parents of 1,400 of these children. He also examined all available shipping records to identify 170 white slave ships and, if possible, the names of the captains who commanded them. This Supplement adds extensive information from newly discovered records, including those in Pennsylvania.

"In this groundbreaking work, Richard Hayes Phillips has collected the names of more than five thousand children kidnapped from Ireland, Scotland, England, and New England, and sold into slavery in Maryland and Virginia, c. 1660-1720. By English law dated 1659, it was lawful for justices of the peace to kidnap children found begging or vagrant and ship them to the plantations as servants without indentures. The younger the child, the longer the sentence, and the colonial county courts were the judges of their ages. These five thousand names, culled from the Court Order Books, some of which have not been examined for centuries, have now been compiled into one genealogical index. In almost every case the entries provide the name of the child, the name of the owner, the date they appeared in court, and the age assigned by the judges, many of whom owned the very children they were sentencing to servitude. For ease of use, the volume contains an index to the ships--and their captains--that imported these kidnapped children, as well as a surname index to guide the researcher to alternate or incorrect spellings as found in the Court Order Books. The Introduction to Mr. Phillips's book describes the history and conditions of white servitude in colonial Maryland and Virginia, along with an annotated list of the sources he consulte"--The publisher.

White Cargo is the forgotten story of the thousands of Britons who lived and died in bondage in Britain's American colonies. In the seventeenth and eighteenth centuries, more than 300,000 white people were shipped to America as slaves. Urchins were swept up from London's streets to labor in the tobacco fields, where life expectancy was no more than two years. Brothels were raided to provide "breeders" for Virginia. Hopeful migrants were duped into signing as indentured servants, unaware they would become personal property who could be bought, sold, and even gambled away. Transported convicts were paraded for sale like livestock. Drawing on letters crying for help, diaries, and court and government archives, Don Jordan and Michael Walsh demonstrate that the brutalities usually associated with black slavery alone were perpetrated on whites throughout British rule. The trade ended with American independence, but the British still tried to sell convicts in their former colonies, which prompted one of the most audacious plots in Anglo-American history. This is a saga of exploration and cruelty spanning 170 years that has been submerged under the overwhelming memory of black slavery. White Cargo brings the brutal, uncomfortable story to the surface.

Robert Stafford of Cumberland Island offers a rare glimpse into the life and times of a nineteenth-century planter on one of Georgia's Sea Islands. Born poor, Robert Stafford (1790-1877) became the leading planter on his native Cumberland Island. Specializing in the highly valued long staple variety of cotton, he claimed among his assets more than 8,000 acres and 350 slaves. Mary R. Bullard recounts Stafford's life in the context of how events from the Federalist period to the Civil War to Reconstruction affected Sea Island planters. As she discusses Stafford's associations with other planters, his business dealings (which included banking and railroad investments), and the day-to-day operation of his plantation, Bullard also imparts a wealth of information about cotton farming methods, plantation life and material culture, and the geography and natural history of Cumberland Island. Stafford's career was fairly typical for his time and place; his personal life was not. He never married, but fathered six children by Elizabeth Bernardey, a mulatto slave nurse. Bullard's discussion of Stafford's decision to move his family to Groton, Connecticut--and freedom--before the Civil War illuminates the complex interplay between southern notions of personal honor, the staunch independent-mindedness of Sea Island planters, and the practice and theory of racial separation. In her afterword to the Brown Thrasher edition, Bullard presents recently uncovered information about a second extralegal family of Robert Stafford as well as additional information about Elizabeth Bernardey's children and the trust funds Stafford provided for them.

This is the first study to focus specifically on destitute children who became part of the early British Empire, uniting separate historiographies on poverty, childhood, global expansion, forced migration, bound labor, and law. Britons used their nascent empire to employ thousands of destitute children, launching an experiment in using plantations and ships as a solution for strains on London’s inadequate poor relief schemes. Starting with the settlement of Jamestown (1607) and ending with Britain’s participation in the Seven Years’ War (1756–1763), British children were sent all around the world. Authorities, parents, and the public fought against the men and women they called "spirits" and "kidnappers," who were reviled because they employed children in the same empire but without respecting the complexities surrounding children’s legal status when it came to questions of authority, consent, and self-determination. Children mattered to Britons: protecting their liberty became emblematic of protecting the liberty of Britons as a whole. Therefore, contests over the legal means of sending children abroad helped define what it meant to be British. This work is written for a wide audience, including scholars of early modern history, childhood, law, poverty, and empire.

The story of the longest and most complex legal challenge to slavery in American history For over seventy years and five generations, the enslaved families of Prince George’s County, Maryland, filed hundreds of suits for their freedom against a powerful circle of slaveholders, taking their cause all the way to the Supreme Court. Between 1787 and 1861, these lawsuits challenged the legitimacy of slavery in American law and put slavery on trial in the nation’s capital. Piecing together evidence once dismissed in court and buried in the archives, William Thomas tells an intricate and intensely human story of the enslaved families (the Butlers, Queens, Mahoneys, and others), their lawyers (among them a young Francis Scott Key), and the slaveholders who fought to defend slavery, beginning with the Jesuit priests who held some of the largest plantations in the nation and founded a college at Georgetown. A Question of Freedom asks us to reckon with the moral problem of slavery and its legacies in the present day.

Over 225 years of Keys/Keyes in Eastern North Carolina by Bunyon Keys, a native son of Blounts Creek offers the readers an insight of the Keys Families that originated in Blounts Creek, Beaufort County and spread not only to Eastern North Carolina, but throughout many parts of the United States and several other areas of the world. Listed in many documents, I have seen the name spelled as Keys, Kee, Key, Keyes, Kees, Keais, Keen and many other variations. Taken from the Surname Data Base Last Name Origin from the internet; The surname Keys is English and was first recorded as belonging to the family of Roger Keys. The recorded information was dated 1275. For simplicity, I have in most cases used the spelling Keys or Keyes. The Keys (families) were started by Milley Keys, except for one family in this area and that family is listed in Chapter 7 of this document. There are some instances where the two families inter-married. The 2nd family was the decedents of William Keys from Virginia perhaps a cousin of Milley. (Evidence points to Milleys ancestors being from England and dating back to the mid 1650s.)

Haney López revisits the legal construction of race, and argues that current race law has spawned a troubling racial ideology that perpetuates inequality under a new guise: colorblind white dominance. In a new, original essay written specifically for the 10th anniversary edition, he explores this racial paradigm and explains how it contributes to a system of white racial privilege socially and legally defended by restrictive definitions of what counts as race and as racism, and what doesn't, in the eyes of the law. The book also includes a new preface, in which Haney López considers how his own personal experiences with white racial privilege helped engender White by Law.