A generational work with far-ranging social and political implications, White Poverty, promises to be one of the most influential books in recent years. One of the most pernicious and persistent myths in the United States is the association of Black skin with poverty. Though there are forty million more poor white people than Black people, most Americans, both Republicans and Democrats, continue to think of poverty—along with issues like welfare, unemployment, and food stamps—as solely a Black problem. Why is this so? What are the historical causes? And what are the political consequences that result? These are among the questions that the Reverend Dr. William J. Barber II, a leading advocate for the rights of the poor and the “closest person we have to Dr. King” (Cornel West), addresses in White Poverty, a groundbreaking work that exposes a legacy of historical myths that continue to define both white and Black people, creating in the process what might seem like an insuperable divide. Analyzing what has changed since the 1930s, when the face of American poverty was white, Barber, along with Jonathan Wilson-Hartgrove, addresses white poverty as a hugely neglected subject that just might provide the key to mitigating racism and bringing together tens of millions of working class and impoverished Americans. Thus challenging the very definition of who is poor in America, Barber writes about the lies that prevent us from seeing the pain of poor white families who have been offered little more than their “whiteness” and angry social media posts to sustain them in an economy where the costs of housing, healthcare, and education have skyrocketed while wages have stagnated for all but the very rich. Asserting in Biblically inspired language that there should never be shame in being poor, White Poverty lifts the hope for a new “moral fusion movement” that seeks to unite people “who have been pitted against one another by politicians (and billionaires) who depend on the poorest of us not being here.” Ultimately, White Poverty, a ringing work that braids poignant autobiographical recollections with astute historical analysis, contends that tens of millions of America’s poorest earners, the majority of whom don’t vote, have much in common, thus providing us with one of the most empathetic and visionary approaches to American poverty in decades.

Just as Reconstruction after the Civil War worked to repair a desperately broken society, our Christianity requires a spiritual reconstruction that undoes the injustices of the past. Jonathan Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ, showing that when the gospel is reconstructed, freedom rings for both individuals and society as a whole.

“If reconciliation is the takeaway point for the civil rights story we usually tell, then the takeaway point for the more complex, more truthful civil rights story contained in Dear White Christians is reparations.” — from the preface to the second edition With the troubling and painful events of the last several years—from the killing of numerous unarmed Black men and women at the hands of police to the rallying of white supremacists in Charlottesville—it is clearer than ever that the reconciliation paradigm, long favored by white Christians, has failed to heal the deep racial wounds in the church and American society. In this provocative book, originally published in 2014, Jennifer Harvey argues for a radical shift away from the well-meaning but feeble longing for reconciliation toward a robustly biblical call for reparations. Now in its second edition—with a new preface addressing the explosive changes in American culture and politics since 2014, as well as an appendix that explores what a reparations paradigm can actually look like—Dear White Christians calls justice-committed Christians to do the gospel-inspired work of opposing racist social structures around them. Harvey’s message is historically and scripturally rooted, making it ideal for facilitating the difficult but important discussions about race that are so desperately needed in churches and faith-centered classrooms across the country.

The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016 “Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash. “When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds. Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.

American democracy is broken, but partisanship alone is not to blame. Political scientist Lee Drutman places our two-party system instead at the center of the American democratic crisis. Of course, partisan conflict plays a role, forcing voters to choose between a party that they might dislike and another that is far worse. But the two party system creates this corrosive dynamic. And the results of this system are dire: more partisan division, low political legitimacy, and high citizen disaffection. This is how democracies crumble. The way to save democracy, Drutman argues, is to create more and better political parties through electoral reform and fusion voting. We Need More Parties features responses to Drutman from Working Families Party national director Maurice Mitchell, political scientists Daniel Schlozman & Sam Rosenfeld, political theorist and former candidate for Massachusetts governor Danielle Allen, and others. The issue also includes essays on American democracy and the question of political legitimacy: Project 2025 and abuses of executive power, the anointing of J. D. Vance and the liberal embrace of "reasonable conservatives”, the politics of grief in rural America, and more. Contributors: Tabatha Abu El-Haj, Danielle Allen, Deepak Bhargava, Elizabeth Catte, Kevin Donovan, Lee Drutman, James Goodwin, Arianna Jiménez, Josh Lerner, Cerin Lindgrensavage, Bob Master, Maurice Mitchell, Joel Rogers, Sam Rosenfeld, Daniel Schlozman, Doran Schrantz, Ian Shapiro, Honora Spicer, Sunaura Taylor, Grant Tudor, Rebecca Tuhus-Dubrow, and David Walsh

Twenty years after sparking a national dialogue, The Covenant with Black America returns with renewed urgency, weaving original insights with contemporary voices, and reminding us that our collective liberation is essential for a more equitable society. Two decades ago, Tavis Smiley curated a pivotal national dialogue with the publication of The Covenant with Black America. This groundbreaking manifesto swiftly captured the nation's attention by addressing the critical issues facing African Americans and became a #1 New York Times bestseller challenging America to confront systemic inequalities with extraordinary determination. Today, as we commemorate its 20th anniversary, the urgency of these issues has only intensified. Despite significant strides, the disparities in health, housing, justice, and economic opportunity continue to disproportionately affect Black communities, underscoring the enduring relevance of our collective commitment. This new edition intertwines original essays with powerful new contributions from today's leading voices, presenting a compelling blend of historical insights and contemporary urgency. These essays are not merely reflections but are calls to action—reminding us that the path to equality is ongoing and demanding. Through these pages, we revisit the original ten covenants, updated with new data and analysis that reveal both progress and the troubling persistence of inequality. This edition also includes a new essay on the state of homelessness in the Black community as numbers have risen to an all-time high. With a special Afterword by the esteemed poet Nikki Giovanni, this anniversary edition of The Covenant with Black America is a testament to the enduring spirit of advocacy and a beacon of light and hope for future generations. It invites us all to partake in the crucial work of reshaping America into a more equitable society, echoing the timeless truth that our collective liberation uplifts the entire nation. As Smiley writes in the Introduction, “I am convinced in this critical moment of American history that our nation needs us now more than ever to confront the forces of extremism and extend the rich tradition of deep democ­racy in America as we expand justice and freedom for all.”

The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.

"In the summer of 2013, Moral Mondays gained national attention as tens of thousands of citizens protested the extreme makeover of North Carolina's state government and over a thousand people were arrested in the largest mass civil disobedience movement since the lunch counter sit-ins of 1960. Every Monday for 13 weeks, Rev. Dr. William J. Barber led a revival meeting on the state house lawn that brought together educators and the unemployed, civil rights and labor activists, young and old, documented and undocumented, gay and straight, black, white and brown. News reporters asked what had happened in state politics to elicit such a spontaneous outcry. But most coverage missed the seven years of coalition building and organizing work that led up to Moral Mondays and held forth a vision for America that would sustain the movement far beyond a mass mobilization in one state. A New Reconstruction is Rev. Barber's memoir of the Forward Together Moral Movement, which began seven years before Moral Mondays and extends far beyond the mass mobilizations of 2013. Drawing on decades of experience in the Southern freedom struggle, Rev. Barber explains how Moral Mondays were not simply a reaction to corporately sponsored extremism that aims to re-make America through state legislatures. Moral Mondays were, instead, a tactical escalation in the Forward Together Moral Movement to draw attention to the anti-democratic forces bent on serving special interests to the detriment of the common good"--

Buzz Books 2024: Spring/Summer is the 24th volume in our popular sampler series. This Buzz Books presents passionate readers with an insider’s look at nearly sixty of the buzziest books due out this season. Such major bestselling authors as Ally Condie, Christina Dodd, and Emiko Jean are featured, along with literary figures like Mateo Askaripour, Abi Daré, Alison Espach, Peter Nichols and more. Buzz Books has had a particularly stellar track record with highlighting the most talented, exciting and diverse debut authors, and this edition is no exception. Rita Bullwinkel, editor at large for McSweeney’s and deputy editor of The Believer, offers a novel on women boxer, while Lily Samson’s title has already been preempted by Sony Pictures Television. One YA and two nonfiction authors make their adult fiction debuts: Kristen Perrin, Mary Annaïse Heglar and Kate Young, respectively. Among others are Essie Chambers, Katelyn Doyle, Alejandro Puyana, and Rachel Rueckert. Our robust nonfiction section covers such important subjects as suicide and combating racist biases; several memoirs about harrowing childhoods and illnesses; and a biography of the first Asian-American woman pilot to fly during World War II. Finally, we present early looks at new work from young adult authors, including the New York Times bestselling Tracey Baptiste and Morgan Matson. The YA titles also represent more diversity than ever, with Aboriginal, Chinese, Korean, Japanese, Malaysian and Trinidadian novelists. And be sure to look out for Buzz Books 2024: Fall/Winter, coming in May, for next season’s most talked about books.