Today, whichever party is in power, Aboriginal issues are very much part of the national agenda. No account of the nature of Australian politics, or discussion of the future of Australian society, can be complete without consideration of the Aboriginal interest. Citizens, whatever their political preferences, are learning that the Aboriginal demand for a full role in society has a profound impact on public life. In White Politics and Black Australians Scott Bennett coolly and dispassionately describes how the aspirations of Aboriginal Australians are expressed through a political system designed, first and foremost, for the white majority. Mabo, Wik, Native Title, Stolen Generation - these are just some of the issues discussed here. In a field so often characterised by rhetoric rather than analysis, here is an account which acknowledges the day-to-day reality of political contest.

A controversial call for debate about Australia's failure to improve the lives of Aboriginal people.

Today, whichever party is in power, Aboriginal issues are very much part of the national agenda. No account of the nature of Australian politics, or discussion of the future of Australian society, can be complete without consideration of the Aboriginal interest. Citizens, whatever their political preferences, are learning that the Aboriginal demand for a full role in society has a profound impact on public life. In White Politics and Black Australians Scott Bennett coolly and dispassionately describes how the aspirations of Aboriginal Australians are expressed through a political system designed, first and foremost, for the white majority. Mabo, Wik, Native Title, Stolen Generation - these are just some of the issues discussed here. In a field so often characterised by rhetoric rather than analysis, here is an account which acknowledges the day-to-day reality of political contest.

"One of this country's most important writers on the vexed and sensitive issues of black and white Australia, politics and race" – Caroline Overington."Warren's a fighter... He looked at Lionel Rose – our greatest champion – through the eyes of a boy and learnt the greatest lesson of our lives: stay on your feet." – Stan Grant.One of eleven children in a poor Catholic family, Nyunggai Warren Mundine AO has been on a remarkable journey that could have taken a very different turn for a young boy growing up as second-class citizen in the segregated Australia of the 1950s. From his early life in country NSW, with only one pair of shoes and a single bed shared with three of his brothers, to today where he frequents the highest echelons of power and business, In Black+White is a stirring story of an Indigenous life woven into the very fabric of Australia and its politics.In this honest and unflinching memoir, Mundine talks about his personal hardships from growing up in poverty and facing racism, to his personal battle with depression and suicide. One of the most controversial personalities in today's political spectrum, Mundine also includes surprising insights into key political leaders he has worked with including Malcolm Turnbull, John Howard, Kevin Rudd, Julia Gillard, Tony Abbott, Peta Credlin, Mark Latham, Jenny Macklin, and Sam Dastyari.Included in this updated edition are two new chapters in which Mundine shares his passion for work and empowering those trapped in the welfare cycle. Drawing from personal experience, Mundine believes poverty is not just about money but about deprivation of basic needs like employment, lack of purpose and aspiration, and lack of autonomy and independence.

Australia is wreaking devastation on Aboriginal and Torres Strait Islander people. Whatever the policy--from protection to assimilation, self-determination to intervention, reconciliation to recognition--government has done little to improve the quality of life of Indigenous people. In far too many instances, interaction with governments has only made Indigenous lives worse. Despite this, many Indigenous and non-Indigenous leaders and commentators still believe that working with the state is the only viable option. The result is constant churn and reinvention in Indigenous affairs, as politicians battle over the 'right' approach to solving Indigenous problems. The Colonial Fantasy considers why Australia persists in the face of such obvious failure. It argues that white Australia can't solve black problems because white Australia is the problem. Australia has resisted the one thing that Aboriginal and Torres Strait Islander people want, and the one thing that has made a difference elsewhere: the ability to control and manage their own lives. It calls for a radical restructuring of the relationship between black and white Australia.

Why are so many Aboriginal Australians still disadvantaged? Why is so much potential still wasted? Why is 'the Aboriginal problem' still intractable? Why can we not even agree on the causes, let alone ways forward? Why have billions on special programs had such little effect? Is it all bad news? How can we: realise the talents of all Australia's Aboriginal citizens, eradicate disadvantage, grow Aboriginal success, and achieve at last the real potential of this country? In Black and White: Australians All at the Crossroads seeks to illuminate the issues through perspectives of concerned blackfellas and whitefellas, both, on root causes, how issues play out on the ground, and what needs to be done. It is the hope of the editors that experiences and ideas, from the community base to the heights of policy, may reveal the common ground that is sine-qua-non to working out real answers and practical programs that will make a difference. As the subtitle's reference to our National Anthem suggests, all Australians - that's all of us - must put an end to the wastage of Indigenous talent and the denial of the real Australia that has diminished our nation far too long. Aussies can do anything. Together we can't lose!

William Cooper was an Australian Aboriginal activist who lived from 1860-1941 and his biography tells how he set a platform for activists to follow right up to 2019 with recent calls for Voice, Treaty, Truth in the Uluru Statement from the Heart. He was the founder of NAIDOC and had the idea for the Day of Mourning for the 150th anniversary of white settlement. He petitioned the King of England for his people only to find that Aborigines were not citizens of Australia. This led to those he mentored like Ps Doug Nicholls taking up the campaign for the 1967 referendum so First Nations People could be counted in the census. He also stood up for persecuted Jews re Kristallnacht in 1938.

A brilliant and important book about Australia’s future Can Australia defend itself in the Asian century? How seriously ought we take the risk of war? Do we want to remain a middle power? What kind of strategy, and what Australian Defence Force, do we need? In this groundbreaking book, Hugh White considers these questions and more. With exceptional clarity and frankness, he makes the case for a reconceived defence of Australia. Along the way he offers intriguing insights into history, technology and the Australian way of war. Hugh White is the country’s most provocative, revelatory and yet realistic commentator on Australia’s strategic and defence orientation. In an age of power politics and armed rivalry in Asia, it is time for fresh thinking. In this controversial and persuasive contribution, White sets new terms for one of the most crucial conversations Australia needs to have. ‘This book, by one of Australia’s leading defence policy thinkers, will be a very important contribution to our national discussion in coming years. Hugh White tackles many challenging issues and opens up the new debate that we need to have as Australia plots its course through a changing international environment.’—Robert O’Neill, former Chichele Professor of the history of war, University of Oxford ‘Hugh White is among our most knowledgeable and practised strategists. While I am strongly supportive of the US alliance, How to Defend Australia is a serious work from a serious patriot that requires close reading. It deserves a wide audience.’—Kim Beazley

It traces the continuing Aboriginal struggle to move from the margins of colonial society to a more central place in modern Australia.

America is fading, and China will soon be the dominant power in our region. What does this mean for Australia’s future? In this controversial and urgent essay, Hugh White shows that the contest between America and China is classic power politics of the harshest kind. He argues that we are heading for an unprecedented future, one without an English-speaking great and powerful friend to keep us secure and protect our interests. White sketches what the new Asia will look like, and how China could use its power. He also examines what has happened to the United States globally, under both Barack Obama and Donald Trump – a series of setbacks which Trump’s bluster on North Korea cannot disguise. White notes that we have got into the habit of seeing the world through Washington’s eyes, and argues that unless this changes, we will fail to navigate the biggest shift in Australia’s international circumstances since European settlement. The signs of failure are already clear, as we risk sliding straight from complacency to panic. ‘For almost a decade now, the world’s two most powerful countries have been competing. America has been trying to remain East Asia’s primary power, and China has been trying to replace it. How the contest will proceed – whether peacefully or violently, quickly or slowly – is still uncertain, but the most likely outcome is now becoming clear. America will lose, and China will win.’ —Hugh White, Without America ‘This important essay clarifies China’s brinkmanship in Asia and confronts the hard facts of what it means for Australia’ —Fiona Capp, The Sydney Morning Herald ‘In ... Without America: Australia in the New Asia, Hugh White has given us possibly his best piece of writing, and on a subject of the first importance.’ —Weekend Australian ‘Just when the foreign-policy orthodoxy seemed to be catching up with him, White [has] upend[ed] it again.’ —The Interpreter