This volume contains the most significant pieces of unpublished writing completed by Eric Voegelin during an important time of his career. Spanning the period from the early 1960s to the late 1970s, these selections supplement the body of work Voegelin published after the appearance of the first three volumes of Order and History in 1956 and 1957. The five texts included here are "What Is History?" "Anxiety and Reason," "The Eclipse of Reality," "The Moving Soul," and "The Beginning and the Beyond." In their introduction to the volume, Thomas A. Hollweck and Paul Caringella place these writings in their proper context and discuss the ways in which they reveal clues to the evolution of Voegelin's thought. In "What Is History?" Voegelin considers the development of a transcendent structure of history while simultaneously rejecting the notion that history can have a universal meaning. "Anxiety and Reason" focuses on Voegelin's critically important theory of historiogenesis, which links events in pragmatic history with legendary and mythical events leading back to the beginning of the cosmic order. In "The Eclipse of Reality," Voegelin presents a critique of modernity by analyzing the work of Sartre, Schiller, Comte, and others. "The Moving Soul"--a "thought experiment" inspired by a remark Henry Margenau makes in The Nature of Physical Reality--attempts to reformulate the connections between physics and myth. The most important of these essays is "Me Beginning and the Beyond." Here Voegelin meditates on the universality of experience formed by the tension of existence under God. Publication of these previously unpublished writings will enable scholars to trace the genesis of many of the concerns that occupied Voegelin during a period in which the conception of his main work was undergoing frequent and perhaps fundamental changes.

The end of the Cold War announced a new world order. Liberal democracy prevailed, ideological conflict abated, and world politics set off for the promised land of a secular, cosmopolitan, market-friendly end of history. Or so it seemed. Thirty years later, this unipolar worldview-- premised on shared values, open markets, open borders and abstract social justice--lies in tatters. What happened? David Martin Jones examines the progressive ideas behind liberal Western practice since the end of the twentieth century, at home and abroad. This mentality, he argues, took an excessively long view of the future and a short view of the past, abandoning politics in favour of ideas, and failing to address or understand rejection of liberal norms by non-Western 'others'. He explores the inevitable consequences of this liberal hubris: political and economic confusion, with the chaotic results we have seen. Finally, he advocates a return to more sceptical political thinking-- with prudent statecraft abroad, and defence of political order at home--in order to rescue the West from its widely advertised demise. History's Fools is a timely account of the failed project to shape the world in the West's image, and an incisive call for a return to 'true' politics.

"Ranieri shows how Leo Strauss and Eric Voegelin drew on biblical texts in their philosophies to explore the relationship between religion, politics, and violence while maintaining a deep ambivalence about the Bible's vision of life and its influence on politics and finally compares their thought with that of René Girard"--Provided by publisher.

Andrew Shanks brings together a grand narrative of theology and continental philosophy to argue that the 'solidarity of the shaken' is the kingdom of God in secular dress. Shanks engages with the philosophy of Jan Patocka; specifically, his Heretical Essays in the Philosophy of History, which culminate in the concept of the 'solidarity of the shaken'. Such solidarity is quite simply that which empowers the most radically thoughtful openness to others, embattled against even the most repressive closure; a solidarity without any other essential qualification. Split into three distinct parts, Shanks begins by discussing Patocka's philosophico-centric grand narrative, and drawing wider reference to the pre-philosophic origins of Abrahamic religious tradition. This is followed by an exploration of mystical theology, Christian and Islamic; of its decay into 'mysticism', and its influence on Christian and Jewish gnostic traditions. The final third presents a discussion on ethical phenomenology. Analysing the proponents of a 'pathos of shakenness' such as Kierkegaard, Levinas, Løgstrup, he juxtaposes 19th-century thinkers such as Arendt and Hegel with Heidegger and Strauss as he moves through the century, and eventually to the rise of secular public conscience movement.