Veronica Koperski's addition to the much-lauded What Are They Saying About (WATSA) series presents an overview of recent scholarly debate about Paul and the Law with attention to its historical roots. Chapter one treats scholars who basically remain within the tradition of Luther/Bultmann in asserting that the Law fosters a prideful attitude. Chapters two and three deal with the "new perspective on Paul" initiated with the publications of E. P. Sanders in the 1970s and 1980s. Chapter four presents scholars who, although sensitive to the work of Sanders, reiterate some of the traditional Luther/Bultmann position. In chapter five the focus is Paul's consistency, and chapter six explores scholarship opining that justification by faith can no longer be considered the center of Paul's theology.

Brian S. Rosner seeks to build bridges between old and new perspectives on Paul with this biblical-theological account of the apostle's complex relationship with Jewish law. Rosner argues that Paul reevaluates the Law of Moses, including its repudiation as legal code, its replacement by other things, and its reappropriation as prophecy and wisdom.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.

"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.

A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.

Most commentaries on Acts are written by Western scholars for a Western audience. This book comes out of more than forty years of teaching in the Majority World. It is aimed at the new breed of emerging missionaries from Asia, Africa, and Latin America. The apostles in Acts faced a hostile world. Yet in that context, the Holy Spirit gave them incredible courage. The scenes of Peter, Stephen, and Paul facing angry mobs and the fury of the Jewish Sanhedrin are being played out in India, China, and Eritrea today. Acts teaches us how to have a "courageous witness in a hostile world." Further, this work addresses the powerful forces that assault the worldwide church--particularly the racism that splits the church all over the world. Acts: Courageous Witness in a Hostile World will thrill you as you see how God's Spirit overcomes every obstacle and keeps the church on track, even when we think all is lost. Read this book for yourself and become courageous.

Examines the origins and development of the episcopacy in the early church with an eye toward its implications for current ecumenical issues relating to the episcopacy and apostolic succession.

This volume by Dr. Thomas R. Schreiner on the interplaybetween Christianity and biblical law is an excellent addition to the 40Questions & Answers series. Schreiner not only coherently answers the toughquestions that flow from a discussion about the Old Testament Levitical Law,but also writes clearly and engagingly for the student. The pastor, student,and layperson can easily understand Schreiner’s biblical theology of the Law.

At the heart of our current moment lies a universal yearning, writes David Zahl, not to be happy or respected so much as enough--what religions call "righteous." To fill the void left by religion, we look to all sorts of everyday activities--from eating and parenting to dating and voting--for the identity, purpose, and meaning once provided on Sunday morning. In our striving, we are chasing a sense of enoughness. But it remains ever out of reach, and the effort and anxiety are burning us out. Seculosity takes a thoughtful yet entertaining tour of American "performancism" and its cousins, highlighting both their ingenuity and mercilessness, all while challenging the conventional narrative of religious decline. Zahl unmasks the competing pieties around which so much of our lives revolve, and he does so in a way that's at points playful, personal, and incisive. Ultimately he brings us to a fresh appreciation for the grace of God in all its countercultural wonder.

Drawing upon ten years of research experience, the master scholar James D. G. Dunn presents a book on a major issue in the study of Christian origins: what were the attitudes toward Jewish law within earliest Christianity? This volume not only gathers the author's significant contributions to date but also includes new material. Divided into nine parts, it is set in the wider context of a living dialogue and debate. The introduction maps out Dunn's extensive work in Pauline and Markan studies. The final chapter, "The Theology of Galatians," serves as a summary of Dunn's current position on Paul and the law and brings the volume to a convincing conclusion.