Western Armenian is the language spoken by most of the seven million Diaspora Armenians who live outside their historic homeland. Its speakers form the majority of Armenians in the United States and the Middle East. Armenian is written in its own unique script, but it is presented here in a Romanized, easy-to-use form for instant communication. In addition to a pronunciation guide, included are a resourceful two-way dictionary containing more than 4,000 entries, an informative grammar section, and a collection of travel-oriented phrases. Observations related to Armenian culture are interspersed throughout the phrasebook. There is also a brief history of the Armenian people and Diaspora.

With over 9,000 total entries, this concise, easy-to-use dictionary features eastern Armenian dialect, phonetic pronunciation for each language, and is ideal for the student and traveler. --

Although the dictionary's primary audience is the speaker unfamiliar with Armenian script, it also aims to serve a second audience, to which nearly all Western Armenian speakers belong, even the quite literate; namely, those who know how a word is pronounced, but are unsure how it is spelled. It is, in this way, a dictionary in transliteration and a speller's dictionary in one.

Aramaic is now recognised throughout the world as the language spoken by Christ and the Apostles. Contrary to popular belief, however, it is very much a 'living' language spoken today by the Assyrian peoples in Iran, Iraq, Syria and Turkey. It is also heard in Assyrian emigre communities of the US, Europe and Australia. Modern Aramaic or Assyrian is made up of a number of dialects. The two major ones are Swadaya (Eastern) and Turoyo (Western). This unique dictionary and phrasebook incorporates both dialects in a way that illustrates the differences and gives the reader a complete understanding of both. The dialects are presented in an easy-to-read romanised form that will help the reader to be understood.

Covers a comprehensive range of periodicals - well over 165 in all.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

This book explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.

Western Words has 5,000 words of cowboy language as vibrant now as it was in the old American frontier. "Within the cowman's figures of speech lie the rich field of his subtle humor and strength-unique, original, full-flavored. With his usually limited education he squeezes the juice from language, molds it to suit his needs, and is a genius at making a verb out of anything. He 'don't have to fish 'round for no decorated language to make his meanin' clear, ' and has little patience with the man who 'spouts words that run eight to the pound.' Perhaps the strength and originality in his speech are due to the solitude, the nearness of the stars, the bigness of the country, and the far horizons-all of which give him a chance to think clearly and go into the depths of his own mind. Wide spaces 'don't breed chatterboxes.' On his long and lonely rides, he is not forced to listen to the scandal and idle gossip that dwarf a man's mind. Quite frequently he has no one to talk to but a horse..." -from the author's Introduction