W.E.H. Stanner's words changed Australia. Without condescension and without sentimentality, in essays such as 'The Dreaming' Stanner conveyed the richness and uniqueness of Aboriginal culture. In his Boyer Lectures he exposed a 'cult of forgetfulness practised on a national scale,' regarding the fate of the Aborigines, for which he coined the phrase 'the great Australian silence'. And in his essay 'Durmugam' he provided an unforgettable portrait of a warrior's attempt to hold back cultural change. 'He was such a man,' Stanner wrote. 'I thought I would like to make the reading world see and feel him as I did.' The pieces collected here span the career of W.E.H. Stanner as well as the history of Australian race relations. They reveal the extraordinary scholarship, humanity and vision of one of Australia's finest essayists. Their revival is a significant event. With an introductory essay by Robert Manne. "Stanner's essays still hold their own among this country's finest writings on matters black and white." - Noel Pearson

Anthropologist W.E.H. Stanner is perhaps most well known for coining the phrase the 'great Australian silence', addressing the culture of denial or 'conscious forgetting' regarding the history Australia since European arrival. This reprint of On Aboriginal Religion pays tribute to the ongoing relevance of Stanner?s work. His research into Aboriginal religion was first published as a series of articles in the journal Oceania between 1959 and 1963. In 1963 the articles were published as the collection in as Oceania Monograph 11, which was later reprinted as a facsimile edition with introductory sections by Francesca Merlan and Les Hiatt (1989). As Stanner writes in his introduction to the 1963 collection, 'I thought I should take Aboriginal religion as significant in its own right and make it the primary subject of study, rather than study it, as was done so often in the past, mainly to discover the extent to which it expressed or reflected facts and preoccupations of the social order'. It is this dedication to recording the beliefs and observing the practice of Aboriginal religion that has made this monograph so important.

New edition of the author's 1968 Boyer Lectures. Two decades later, these essays on Aboriginals, their society and their vision of the world still inform and stimulate. This edition includes a foreword by H. C. Coombes. Other books by the author include 'An Aboriginal Religion' and 'White Man Got No Dreaming: Essays 1938-73'.

W.E.H. Stanner's words changed Australia. Without condescension and without sentimentality, in essays such as 'The Dreaming' Stanner conveyed the richness and uniqueness of Aboriginal culture. In his Boyer Lectures he exposed a 'cult of forgetfulness practised on a national scale, ' regarding the fate of the Aborigines, for which he coined the ph..

This book looks at 'the Aboriginal problem' from an unusual viewpoint - that of the Aborigines themselves, for whom 'the Aboriginal problem' is the white Australian. The essays deal with all those features of traditional Aboriginal life that made it so deeply satisfying to the original Australians: religion, attachment to land, imaginative culture, and the whole ethos on which the impact of Europeans and their way of life has been destructive. The Aborigines have been dispossessed, exploited, rejected and on occasions reviled. What we now offer them is, from an Aboriginal point of view, neither true reconciliation nor equality. The author argues that race relations will deteriorate even farther than the neuralgic point to which our ethnocentric insensibility has already brought them unless white Australians make an effort to comprehend the Aboriginal truths of life.

"WEH Stanner was a public intellectual whose work reached beyond the walls of the academy, and he remains a highly significant figure in Aboriginal affairs and Australian anthropology. Educated by Radcliffe-Brown in Sydney and Malinowski in London, he undertook anthropological work in Australia, Africa and the Pacific. Stanner contributed much to public understandings of the Dreaming and the significance of Aboriginal religion. His 1968 broadcast lectures, After the Dreaming, continue to be among the most widely quoted works in the field of Aboriginal studies. He also produced some exceptionally evocative biographical portraits of Aboriginal people. Stanners writings on post-colonial development and assimilation policy urged an appreciation of Indigenous peoples distinctive world views and aspirations"--Provided by publisher.

Robert Manne has twice been voted Australia's leading public intellectual. This book will show you why. Making Trouble takes aim at the new Australian complacency. This is a book that will enlighten and challenge, as it traces the ideas and events that have recently changed the nation. It covers much ground - from Howard to Gillard by way of Rudd, from Victoria's bushfires to the Apology, from Wilfred Burchett to Julian Assange. Making Trouble also includes an exchange of letters with Tony Abbott, critical appraisals of the 'insider' Paul Kelly and the 'outsider' Mark Latham, an insightful discussion of the political and moral issues surrounding climate change, appreciations of W.E.H. Stanner and Primo Levi, a reflection on ways of remembering the Holocaust, and incisive and original essays about the question of reconciliation and the treatment of asylum seekers. As this eloquent and important book shows, no one in Australia makes a better argument than Robert Manne.

The Sydney Wars tells the history of military engagements between Europeans and Aboriginal Australians – described as ‘this constant sort of war’ by one early colonist – around the greater Sydney region. Telling the story of the first years of colonial Sydney in a new and original way, this provocative book is the first detailed account of the warfare that occurred across the Sydney region from the arrival of a British expedition in 1788 to the last recorded conflict in the area in 1817. The Sydney Wars sheds new light on how British and Aboriginal forces developed military tactics and how the violence played out. Analysing the paramilitary roles of settlers and convicts and the militia defensive systems that were deployed, it shows that white settlers lived in fear, while Indigenous people fought back as their land and resources were taken away. Stephen Gapps details the violent conflict that formed part of a long period of colonial strategic efforts to secure the Sydney basin and, in time, the rest of the continent. ‘A powerful and cogent contribution to one of the most contentious aspects of Australian history: the war between British settlers and the First Nations. The fine detailed research will mean that we will have to radically reassess our understanding of the history of the first thirty years of settlement.’ —Henry Reynolds

In 2007 th eAustralian government declared that remote Aboriginal communities were in crisis and launched the Northern Territory Intervention. This dramatic move occurred against a backdrip of vigorous debate among policy makers, academics, commentators and Aboriginal people about the apparent failure of self-determination. -- back cover.