The Assyro-Babylonian omen series Enūma Anu Enlil, written on seventy cuneiform tablets, bears witness to the early understanding of the mutual interactions of heaven and earth on both the physical and the religious levels. To facilitate accessibility, technical and linguistic commentaries as well as an excerpt series were compiled by the scholars of old. This ancient knowledge, which was still largely characterized by mythological concepts, was never completely abandoned, not even when the ‘calculating’ astronomy became prevalent in the first millennium B.C. The series deals in four parts with the moon, the sun, weather phenomena, and fixed stars and planets. This book offers an edition of the texts of the second half of the weather section with the accompanying material.

The reconstruction of ancient Mesopotamian medical, ritual and omen compendia and their complex history is still characterised by many difficulties, debates and gaps due to fragmentary or unpublished evidence. This book offers the first complete edition of the Assur Medical Catalogue, an 8th or 7th century BCE list of therapeutic texts, which forms a core witness for the serialisation of medical compendia in the 1st millennium BCE. The volume presents detailed analyses of this and several other related catalogues of omen series and rituals, constituting the corpora of divination and healing disciplines. The contributions discuss links between catalogues and textual sources, providing new insights into the development of compendia between serialization, standardization and diversity of local traditions. Though its a novel corpus-based approach, this volume revolutionizes the current understanding of Mesopotamian medical texts and the healing disciplines of "conjurer" and "physician". The research presented here allows one to identify core text corpora for these disciplines, as well as areas of exchange and borrowings between them.

Astronomy and astrology, or the astral sciences, played an enormous, if not a key role in the political and religious life of the Ancient Near East, and, later, of the Greek and Roman world. This is the first comprehensive and up-to-date account of the origins of the astral sciences in the Ancient Near East. Every type of Sumerian or Akkadian text dealing with descriptive or mathematical astronomy, including many individual tablets are thoroughly dealt with. All aspects, such as the history of discovery, reconstruction, and interpretation come to the fore, accompanied by a full bibliography. At that the reader will find descriptions of astronomical contents, an explanation of their scientific meaning and the place a given genre or tablet has in the development of astronomy both within the Mesopotamian culture and outside of it. Because celestial omens are intimately related to astronomy in Mesopotamian science, these are also discussed extensively. The material is arranged both chronologically and thematically, so as to help make Astral Sciences in Mesopotamia a reference work on the subject in its truest sense.

In antiquity, the expertise of the Babylonians in matters of the heavens was legendary and the roots of both western astronomy and astrology are traceable in cuneiform tablets going back to the second and first millennia BC. The Heavenly Writing, first publsiehd in 2004, discusses the place of Babylonian celestial divination, horoscopy, and astronomy in Mesopotamian intellectual culture. Focusing chiefly on celestial divination and horoscopes, it traces the emergence of personal astrology from the tradition of celestial divination and the use of astronomical methods in horoscopes. It further takes up the historiographical and philosophical issue of the nature of these Mesopotamian 'celestial sciences' by examining elements traditionally of concern to the philosophy of science, without sacrificing the ancient methods, goals, and interests to a modern image of science. This book will be of particular interest to those concerned with the early history of science.

In the modern West, we take for granted that what we call the “natural world” confronts us all and always has—but Before Nature explores that almost unimaginable time when there was no such conception of “nature”—no word, reference, or sense for it. Before the concept of nature formed over the long history of European philosophy and science, our ancestors in ancient Assyria and Babylonia developed an inquiry into the world in a way that is kindred to our modern science. With Before Nature, Francesca Rochberg explores that Assyro-Babylonian knowledge tradition and shows how it relates to the entire history of science. From a modern, Western perspective, a world not conceived somehow within the framework of physical nature is difficult—if not impossible—to imagine. Yet, as Rochberg lays out, ancient investigations of regularity and irregularity, norms and anomalies clearly established an axis of knowledge between the knower and an intelligible, ordered world. Rochberg is the first scholar to make a case for how exactly we can understand cuneiform knowledge, observation, prediction, and explanation in relation to science—without recourse to later ideas of nature. Systematically examining the whole of Mesopotamian science with a distinctive historical and methodological approach, Before Nature will open up surprising new pathways for studying the history of science.

Modern science historians have typically treated the sciences of the ancient Near East as separate from historical and cultural considerations. At the same time, biblical scholars, dominated by theological concerns, have historically understood the Israelite god as separate from the natural world. Cooley’s study, bringing to bear contemporary models of science history on the one hand and biblical studies on the other hand, seeks to bridge a gap created by 20th-century scholarship in our understanding of ancient Near Eastern cultures by investigating the ways in which ancient authors incorporated their cultures’ celestial speculation in narrative. In the literature of ancient Iraq, celestial divination is displayed quite prominently in important works such as Enuma Eliš and Erra and Išum. In ancient Ugarit as well, the sky was observed for devotional reasons, and astral deities play important roles in stories such as the Baal Cycle and Shahar and Shalim. Even though the veneration of astral deities was rejected by biblical authors, in the literature of ancient Israel the Sun, Moon, and stars are often depicted as active, conscious agents. In texts such as Genesis 1, Joshua 10, Judges 5, and Job 38, these celestial characters, these “sons of God,” are living, dynamic members of Yahweh’s royal entourage, willfully performing courtly, martial, and calendrical roles for their sovereign. The synthesis offered by this book, the first of its kind since the demise of the pan-Babylonianist school more than a century ago, is about ancient science in ancient Near Eastern literature.

The Etruscan Brontoscopic Calendar is a rare document of omens foretold by thunder. It long lay hidden, embedded in a Greek translation within a Byzantine treatise from the age of Justinian. The first complete English translation of the Brontoscopic Calendar, this book provides an understanding of Etruscan Iron Age society as revealed through the ancient text, especially the Etruscans' concerns regarding the environment, food, health and disease. Jean MacIntosh Turfa also analyzes the ancient Near Eastern sources of the Calendar and the subjects of its predictions, thereby creating a picture of the complexity of Etruscan society reaching back before the advent of writing and the recording of the calendar.

The ancient mathematical basis of the Aramaic calendars in the Dead Sea Scrolls is analysed in this investigation. Helen R. Jacobus re-examines an Aramaic zodiac calendar with a thunder divination text (4Q318) and the calendar from the Aramaic Astronomical Book (4Q208 - 4Q209), all from Qumran. Jacobus demonstrates that 4Q318 is an ancestor of the Jewish calendar today and that it helps us to understand 4Q208 - 4Q209. She argues that these calendars were taught in antiquity as angelic knowledge described in 1 Enoch and the Book of Jubilees. The study also encompasses Babylonian, Hellenistic, Byzantine astronomy and astrology, and classical and Jewish writings. Finally, a medieval Hebrew zodiac calendar related to 4Q318 with an astrological text is published here for the first time.

In Hellenistic Astronomy: The Science in Its Contexts, renowned scholars address questions about what the ancient science of the heavens was and the numerous contexts in which it was pursued.

The first book of its kind in English, Ancient Meteorology discusses Greek and Roman approaches and attitudes to this broad discipline, which in classical antiquity included not only 'weather', but occurrences such as earthquakes and comets that today would be regarded as geological, astronomical or seismological. The range and diversity of this literature highlights the question of scholarly authority in antiquity and illustrates how writers responded to the meteorological information presented by their literary predecessors. Ancient Meteorology will be a valuable reference tool for classicists and those with an interest in the history of science.