Cooney (sociology and law, U. of Georgia) looks at the role of people such as relatives, friends, neighbors, workmates, strangers, and legal officials in encouraging or discouraging others to resolve conflict without violence. He argues that the behavior of the third party depends on how close they are to the principals and whether they are above, below, or level with them in social status. Annotation copyrighted by Book News, Inc., Portland, OR

Teahouse Beneath a foot of freshly fallen snow, worn stone steps That once led from your door, love, to the summer teahouse.

Out of the many challenges facing Africa today, there is the tendency of some to manipulate religious and ethnic identities for private interests. The book examines how religion has given rise to these conditions in Africa, by weaving together issues of poverty, wealth, and violent conflicts.

Gathers stories in which Mahatma Gandhi, Jane Austen, Albert Einstein, Saint Francis of Assisi, and others known for their peacefulness, are portrayed as warriors

In 2008 the Canadian government apologized to the victims of the notorious Indian residential school system, and established a Truth and Reconciliation Commission whose goal was to mend the deep rifts between Aboriginal peoples and the settler society that engineered the system. Unsettling the Settler Within argues that in order to truly participate in the transformative possibilities of reconciliation, non-Aboriginal Canadians must undergo their own process of decolonization. They must relinquish the persistent myth of themselves as peacemakers and acknowledge the destructive legacy of a society that has stubbornly ignored and devalued Indigenous experience. Today’s truth and reconciliation processes must make space for an Indigenous historical counter-narrative in order to avoid perpetuating a colonial relationship between Aboriginal and settler peoples. A compassionate call to action, this powerful book offers all Canadians – both Indigenous and not – a new way of approaching the critical task of healing the wounds left by the residential school system.

PLANET OF DARKNESS is a biographical story of a middle aged man who lost his wife to cancer and sought answers in spirit world. Learning about the evolution of spirit became a big challenge. It moved him into areas of knowledge he never knew existed. Now a middle aged man, he is about to meet a young journalist who will want to write his biography.

In the pages of this book, you will meet more than 100 heroes, but most of them are not the kind of heroes our culture celebrates for muscle, beauty and wealth. These are peacemakers. They circle the planet. A few are famous like Gandhi and Bono of U2. But most of them you will discover for the first time in these stories. Watch out! Reading about their lives may inspire you to step up into their courageous circle.

A Plains tribe that subsisted on the buffalo, the Cheyennes depended for survival on the valor and skill of their braves in the hunt and in battle. The fiery spirit of the young warriors was balanced by the calm wisdom of the tribal headmen, the peace chiefs, who met yearly as the Council of the Forty-four. "A Cheyenne chief was required to be a man of peace, to be brave, and to be of generous heart," writes Stan Hoig. "Of these qualities the first was unconditionally the most important, for upon it rested the moral restraint required for the warlike Cheyenne Nation." As the Cheyennes began to feel the westward crush of white civilization in the nineteenth century, a great burden fell to the peace chiefs. Reconciliation with the whites was the tribe's only hope for survival, and the chiefs were the buffers between their own warriors and the United States military, who were out to "win the West." The chiefs found themselves struggling to maintain the integrity of their people-struggling against overwhelming military forces, against disease, against the debauchery brought by "firewater," and against the irreversible decline of their source of livelihood, the buffalo. They were trapped by history in a nearly impossible position. Their story is a heroic epic and, oftentimes, a tragedy. No single book has dealt as intensively as this one with the institution of the peace chiefs. The author has gleaned significant material from all available published sources and from contemporary newspapers. A generous selection of photographs and extensive quotations from ninteteenth-century observers add to the authenticity of the text. Following a brief analysis of the Sweet Medicine legend and its relation to the Council of the Forty-four, the more prominent nineteenth-century chiefs are treated individually in a lucid, felicitous style that will appeal to both students and lay readers of Indian history. As adopted Cheyenne chief Boyce D. Timmons says in his preface to this volume, "Great wisdom, intellect, and love are expressed by the remarkable Cheyenne chiefs, and if you enter their tipi with an open heart and mind, you might have some understanding of the great 'Circle of Life.'"

This hurting world needs men of character and integrity, fathers, leaders, warriors, who will not only take a stand for godliness and righteousness, but who will also raise future generations of godly, righteous men. Where can one find the model for such a man? In The Warrior Within, Pat Williams combines solid biblical principles, powerful contemporary stories and an imaginative narrative of the life of Asher to discover how Christian men can become complete and dynamically effective in the four crucial dimensions of manhood.

In an effort to reclaim the fundamental principles of Christianity, moving it away from religious right-wing politics and towards the teachings of Jesus, the American Christian activists profiled in this book agitate for a society free from racism, patriarchy, bigotry, retribution, ecocide, torture, poverty, and militarism. These activists view their faith as a personal commitment with public implications; their world consists of people of religious faith protecting the weak and safeguarding the sacred. Recounting social justice activists on the frontlines of the Christian Left since the 1950s--including Daniel Berrigan, Roy Bourgeois, and SueZann Bosler--this book articulates their faith-based alternative to the mainstream conservative religious agenda and liberal cynicism and describes a long-standing American tradition, which began with the nation's earliest Quaker abolitionists.