Warring States Papers seeks to apply standard philological methods to major unsolved textual problems: (a) to establish the nature and interrelations of the texts, including the recognition of interpolations and of text growth generally; (b) to date the texts or their constituent layers; and finally (c) to read the history of the period from that newly available source material. In both fields, with their core of culturally protected texts, these fundamental preliminaries have tended to be overlooked. The Project's revolution, in both its fields of concern, has consisted in large part of not overlooking them. Once the basic questions have been asked and at least in part answered, the history of each period is more readily available for further study as such, and for comparison with similar developments both ancient and modern. New contributions developing this methodologically fresh beginning are welcome. To encourage them, and to ensure variety in each annual volume, the journal emphasizes short articles rather than long disquisitions.

Philosophers of the Warring States is an anthology of new translations of essential readings from the classic texts of early Chinese philosophy, informed by the latest scholarship. It includes the Analects of Confucius, Meng Zi (Mencius), Xun Zi, Mo Zi, Lao Zi (Dao De Jing), Zhuang Zi, and Han Fei Zi, as well as short chapters on the Da Xue and the Zhong Yong. Pedagogically organized, this book offers philosophically sophisticated annotations and commentaries as well as an extensive glossary explaining key philosophical concepts in detail. The translations aim to be true to the originals yet accessible, with the goal of opening up these rich and subtle philosophical texts to modern readers without prior training in Chinese thought.

Books of Fate and Popular Culture in Early China is a comprehensive introduction to the daybook manuscripts found in Warring States, Qin, and Han tombs (453 BCE-220 CE) and intended for use in daily life.

Origins of Chinese Political Philosophy is the first book in any Western language to explore the composition, language, thought, and early history of the Shangshu (Classic of Documents), one of the pillars of the Chinese textual, intellectual, and political tradition. In examining the text from multiple disciplinary and intellectual perspectives, Origins of Chinese Political Philosophy challenges the traditional accounts of the nature and formation of the Shangshu and its individual chapters. As it analyzes in detail the central ideas and precepts given voice in the text, it further recasts the Shangshu as a collection of dynamic cultural products that expressed and shaped the political and intellectual discourses of different times and communities. Contributors are: Joachim Gentz, Yegor Grebnev, Magnus Ribbing Gren, Michael Hunter, Martin Kern, Maria Khayutina, Robin McNeal, Dirk Meyer, Yuri Pines, Charles Sanft, David Schaberg, Kai Vogelsang.

In July of 2008, Tsinghua University recovered a batch of Warring States bamboo slips from abroad. These were referred to as the Bamboo slips collected by Tsinghua University, i.e., the Tsinghua Manuscripts. A large part of the Tsinghua Manuscripts is comprised of early classical and historical texts. Among these, some can be compared with transmitted classics such as the Shang Shu or “Elevated Scriptures”, but many more are previously unseen texts that have been lost for over two-thousand years. These manuscripts have immense value for understanding the original state of pre-Qin classical texts and for reconstructing early Chinese history. A panel of experts convened to evaluate the manuscripts said of them: these Warring States bamboo slips are tremendously valuable historical artifacts, whose contents speak to the very core of traditional Chinese culture. This is an unprecedented discovery, one which will inevitably attract the attention of scholars both here and abroad. It promises to have a lasting impact in many different disciplines, including but not limited to Chinese history, archaeology, paleography and philology.In order to further develop the international impact of scholarship on the Tsinghua Manuscripts, and stimulate international academic exchange, the Tsinghua University Research and Conservation Center for Unearthed Texts and the University of Chicago Creel Center for Chinese Paleography entered into an agreement to work together on “An International Collaborative Project of Studying and Translating the Tsinghua Bamboo Manuscripts,” which had a planned scope of 18 volumes. Under the leadership of Professor Huang Dekuan of the Tsinghua University Research and Conservation Center for Unearthed Texts, a team was set up to bring together the latest research developments so as to reorganize and collate the Tsinghua Manuscripts. These collated interpretations form a solid basis for the translation work, and in close cooperation with the translation team, together the teams advance the compilation of The Tsinghua University Warring States Bamboo Manuscripts: Studies and Translations book series. Under the leadership of Professor Edward L. Shaughnessy of the University of Chicago Creel Center for Chinese Paleography, a team of scholars specializing in ancient Chinese culture trained at universities such as Harvard, Oxford, and Chicago, was set up to form an exceptional translation team and academic advisory committee, to advance the translation of the Tsinghua Manuscripts. The Tsinghua University Warring States Bamboo Manuscripts: Studies and Translations 1, The Yi Zhou Shu and Pseudo-Yi Zhou Shu Chapters, as the first volume of this series, written and translated by Edward L. Shaughnessy, provides an English translation, introduction, and study of the Tsinghua Manuscripts seen in or related to the Yi Zhou Shu or “Leftover Zhou Scriptures.” The book further provides several insights into the formation and transmission of the Yi Zhou Shu. International experts gave high praise in their review of the book, noting that the book reflects the highest standards of scholarship on ancient Chinese culture, adding that it is not just accessible to experts but presented in a format attractive to a broad readership.

The Silk Manuscripts from Zidanku, Changsha (Hunan), are the only preImperial Chinese manuscripts on silk found todate. Dating to the turn from the 4th to the 3rd centuries BC (Late Warring States period), they contain several short texts concerning basic cosmological concepts, arranged in a diagrammatic arrangement and surrounded by pictorial illustrations. As such, they constitute a unique source of information complementing and going beyond what is known from transmitted texts. This is the first in a twovolume monograph on the Zidanku manuscripts, reflecting almost four decades of research by Professor Li Ling of Peking University. While the philological study and translation of the manuscript texts is the subject of Volume Two, this first volume presents the archaeological context and history of transmission of the physical manuscripts. It records how they were taken from their original place of interment in the 1940s and taken to the United States in 1946; documents the early stages in the research on the finds from the Zidanku tomb and its reexcavation in the 1970s; and accounts for where the manuscripts were kept before becoming the property, respectively, of the Arthur M. Sackler Foundation, New York (Manuscript 1), and the Freer and Sackler Galleries, Smithsonian Institution (Manuscripts 2 and 3). Superseding previous efforts, this is the definitive account that will sets the record straight and establishes a new basis for future research on these uniquely important artifacts.

From China's most influential foreign policy thinker, a vision for a "Beijing Consensus" for international relations The rise of China could be the most important political development of the twenty-first century. What will China look like in the future? What should it look like? And what will China's rise mean for the rest of world? This book, written by China's most influential foreign policy thinker, sets out a vision for the coming decades from China's point of view. In the West, Yan Xuetong is often regarded as a hawkish policy advisor and enemy of liberal internationalists. But a very different picture emerges from this book, as Yan examines the lessons of ancient Chinese political thought for the future of China and the development of a "Beijing consensus" in international relations. Yan, it becomes clear, is neither a communist who believes that economic might is the key to national power, nor a neoconservative who believes that China should rely on military might to get its way. Rather, Yan argues, political leadership is the key to national power, and morality is an essential part of political leadership. Economic and military might are important components of national power, but they are secondary to political leaders who act in accordance with moral norms, and the same holds true in determining the hierarchy of the global order. Providing new insights into the thinking of one of China's leading foreign policy figures, this book will be essential reading for anyone interested in China's rise or in international relations.

The history of China is a history of warfare. Rarely in its 3,000-year existence has the country not been beset by war, rebellion, or raids. Warfare was a primary source of innovation, social evolution, and material progress in the Legendary Era, Hsia dynasty, and Shang dynasty -- indeed, war was the force that formed the first cohesive Chinese empire, setting China on a trajectory of state building and aggressive activity that continues to this day. In Ancient Chinese Warfare, a preeminent expert on Chinese military history uses recently recovered documents and archaeological findings to construct a comprehensive guide to the developing technologies, strategies, and logistics of ancient Chinese militarism. The result is a definitive look at the tools and methods that won wars and shaped culture in ancient China.

This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 B.C.E.-1911 C.E.). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 B.C.E.), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the Chinese empire was envisioned and to a certain extent "preplanned" long before it came into being. As a result, it was not only a military and administrative construct, but also an intellectual one. Pines makes the argument that it was precisely its ideological appeal that allowed the survival and regeneration of the empire after repeated periods of turmoil. Envisioning Eternal Empire presents a panoptic survey of philosophical and social conflicts in Warring States political culture. By examining the extant corpus of preimperial literature, including transmitted texts and manuscripts uncovered at archaeological sites, Pines locates the common ideas of competing thinkers that underlie their ideological controversies. This bold approach allows him to transcend the once fashionable perspective of competing "schools of thought" and show that beneath the immense pluralism of Warring States thought one may identify common ideological choices that eventually shaped traditional Chinese political culture

Mozi (ca. 479-381), known as the first outspoken critic of Confucius, is an important but neglected figure in early Chinese philosophy. The book Mozi, named after master Mo, was compiled in the course of the fifth - third centuries BCE. The seven studies included in the The Mozi as an Evolving Text take a fresh look at the Core Chapters, Dialogues, and Opening Chapters of the book Mozi. Rather than presenting a unified vision of Mohist thought, the contributions search for different voices in the text and for evolutions or tensions between its chapters. By analysing the Mozi as an evolving text, these studies not only contribute to the rejuvenation of Mozi studies, but also to the methodology of studying ancient Chinese texts.