Warfare in the Old Testament brides the gap between the modern reader and the world of the Old Testament by using textual and physical evidence to describe ancient military practices in Israel, Egypt, Philistia, Assyria, Babylon, and Persia. Filled with illustrations and maps, this full-color volume enriches many biblical accounts by showing how Israel and the surrounding nations did battle. Of special interest are the author's treatments of the role that religion played in ancient warfare practices.

The first of its kind, this collection offers a constructive response to the question of holy war and Christian morality from an interdisciplinary perspective. By combining biblical, ethical, philosophical and theological insights, the contributors offer a composite image of divine redemption that promises to take the discussion to another level.

From New York Times bestselling author of Seeking Allah, Finding Jesus Nabeel Qureshi—a former Muslim—comes his deeply personal, challenging, and respectful answer book to the many questions surrounding jihad, the rise of ISIS, and Islamic terrorism. San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad (meaning warfare against the enemies of Islam, in this case). But do the terrorists' actions actually reflect the broader religion of Islam? The answer to this question is more pressing than ever, as many Muslim refugees are still migrating to the West, seeking shelter from the violent ideologies of ISIS, Al-Qaida, and other radical Islamic groups. Setting aside speculations and competing voices, Qureshi explores the answers to difficult questions like: What is Islam, and is it a religion of peace or violence? Is there a clear definition and doctrine of jihad? How are we to understand jihad and radical expressions of Islam in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how should we respond? How does jihad compare with Old Testament calls to warfare? In Answering Jihad, bestselling author Nabeel Qureshi answers these urgent questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.

Infanticide. Holy war. Divine wrath. Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. Yet conventional efforts to understand this violence-whether by downplaying it as allegory or a relic of primitive cultures, or by dismissing the authority of Scripture altogether-tend to raise more questions than they answer. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering-often of human making-but also with the love of God.

Since conflict and war continue to threaten and destroy us, how do we find peace? And how do we understand the teaching of the bible about war and peace? In fifteen brief chapters, Lois Barrett explores the themes of war and peace in the Bible. She examines how God worked with the nation Israel in Old Testament times. Peace was found, not in waging war, but through faith in God. Security was won, not through human effort, but through trust in God’s actions. “Instead of trusting in modern weapons [horses and chariots], Israel was to trust God to win the battle,” the author writes. After Israel made a covenant with God at Schechem, God said, “I gave you a victory . . . . Your swords and bows had nothing to do with it” (Joshua 24:11-12. TEV). Can the way of love really overcome enemies? Explore in the author’s easy-to-read style how the weapons of God’s kind of warfare can lead to peace.

The Hebrew Bible is permeated with depictions of military conflicts that have profoundly shaped the way many think about war. Why does war occupy so much space in the Bible? In this book, Jacob Wright offers a fresh and fascinating response to this question: War pervades the Bible not because ancient Israel was governed by religious factors (such as 'holy war') or because this people, along with its neighbors in the ancient Near East, was especially bellicose. The reason is rather that the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies. Drawing on the intriguing interdisciplinary research on war commemoration, Wright shows how biblical authors, like the architects of national identities from more recent times, constructed a new and influential notion of peoplehood in direct relation to memories of war, both real and imagined. This book is also available as Open Access on Cambridge Core.

Christians cannot ignore the intersection of religion and violence. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? Identifying a spectrum of views on biblical war texts, Webb and Oeste pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics.

Modern Christians are often baffled by the problem of evil, frequently attributing pain and suffering to some mysterious "good" purposes of God. Gregory Boyd instead declares that biblical writers did not try to intellectually understand evil but rather grappled to overcome it.

The period covered by the Old Testament – beginning in approximately 3000 BC – was one of great technological development and innovation in warfare, as competing cultures clashed in the ancient Middle East. The Sumerians were the first to introduce the use of bronze into warfare, and were centuries ahead of the Egyptians in the use of the wheel. The Assyrians developed chariot warfare and set the standard for a new equine-based military culture. The Babylonians had an army whose people were granted land in return for army service. This authoritative history gives an overview of warfare and fighting in the age of the Old Testament, from the Akkadians, Early and Middle Kingdom Egypt and their enemies, Mycenean and Minoan Greece and Crete, Assyrians and New Kingdom Egyptians, the Hittites, the Sea Peoples who gave rise to the Philistines, the Hebrew kingdom, the Babylonian kingdom, the Medes and later Persian Empires, through to early Classical Greece. Author Simon Elliott explores how archaeology can shed light on events in the Bible including the famous tumbling walls of Jericho, the career of David the boy warrior who faced the Philistines, and Gideon, who was able to defeat an army that vastly outnumbered his own.