Set in 1885, The Ox-Bow Incident is a searing and realistic portrait of frontier life and mob violence in the American West. First published in 1940, it focuses on the lynching of three innocent men and the tragedy that ensues when law and order are abandoned. The result is an emotionally powerful, vivid, and unforgettable re-creation of the Western novel, which Clark transmuted into a universal story about good and evil, individual and community, justice and human nature. As Wallace Stegner writes, [Clark's] theme was civilization, and he recorded, indelibly, its first steps in a new country.

When Mathilde’s stepfather dies in Denmark, she is plagued by worries about the potential death of her American father on the other side of the Atlantic. In a desire to catalog her love for, and memories with, her father, Mathilde travels to America and writes a novel about their relationship that she has always known she should write. Lone Star is about distances: the miles between a father and daughter; the detachment between Mathilde’s Danish upbringing and her American family; the separation of language; and the passage of time between Mathilde’s adulthood and the summers she spent as a child in St. Louis. These irrevocable gaps swirl as Mathilde voyages to meet her father in Texas to explore a relationship that still has time to grow. At once a travelogue and family novel, Lone Star occupies the often-mythologized landscape of Texas to share a story of being alive and claiming the right to feel at home, even across the ocean.

Spanish émigré guitarist Celedonio Romero gave his American debut performance on a June evening in 1958. In the sixty years since, the Romero Family—Celedonio, his wife Angelita, sons Celín, Pepe, and Angel, as well as grandsons Celino and Lito—have become preeminent in the world of Spanish flamenco and classical guitar in the United States. Walter Aaron Clark's in-depth research and unprecedented access to his subjects have produced the consummate biography of the Romero family. Clark examines the full story of their genius for making music, from their outsider's struggle to gain respect for the Spanish guitar to the ins and outs of making a living as musicians. As he shows, their concerts and recordings, behind-the-scenes musical careers, and teaching have reshaped their instrument's very history. At the same time, the Romeros have organized festivals and encouraged leading composers to write works for guitar as part of a tireless, lifelong effort to promote the guitar and expand its repertoire. Entertaining and intimate, Los Romeros opens up the personal world and unfettered artistry of one family and its tremendous influence on American musical culture.

Walter Aaron Clark here presents, for the first time in English, a detailed and accurate account of one of the most intriguing figures in the Romantic period. Isaac Albeniz (1860-1909), a renowned concert pianist, created a national style of Spanish piano music and also fostered the growth of the concerto, orchestral music, and opera in Spain. As a touring child prodigy who supposedly stowed away on a steamer to the New World, later studied with Liszt, and eventually got ensnared in a "Faustian pact" with the wealthy English librettist, Frances Burdett Money-Coutts, Albeniz has become somewhat of a legend. Based on a wealth of new and previously overlooked documentary evidence, this biography debunks the mythology surrounding his career, much of it spun by the composer himself.

In this life of Walter Clark, the author tells of an antebellum boyhood on a Carolina plantation and a long career of involvement in the bitterest sociopolitical battles the state of North Carolina has known, which won Clark a national reputation as a liberal noted for his straight thinking and his clear speaking. Originally published in 1947. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

There are many books of many kinds and this volume properly classified would probably belong to the "sui generis," "sic trasit gloria mundi" variety. If the reader has grown a little rusty on classic Latin I do not mind saying to him further that the latter phrase has been sometimes translated, "My glorious old aunt has been sick ever since Monday," but I do not think that this revised version has been generally accepted as strictly orthodox. This book cannot be said to have been written without rhyme or reason for its pages hold more rhyme than poetry and three reasons at least, have conspired to give it literary existence. A hundred years and more from now it may be that some far descendant of the author, while fingering the musty shelves of some old library, may find some modest satisfaction in the thought that his ancient sire had "writ" a book.

"Based on widely scattered sources - personal papers and correspondence; Clark's unpublished stories and poems; and interviews with family members, friends, and others - Benson focuses on Clark's intellectual and literary life as a writer, teacher, and westerner, balancing his account of the experiences, people, and settings of Clark's life with an examination of Clark's complex psyche and the crippling perfectionism that virtually ended his career. He also offers an assessment of Clark's place in Western writing."--Jacket.

The last of the Spanish Romantics, composer, conductor, and impresario Federico Moreno Torroba (1891-1982) left his mark on virtually every aspect of Spanish musical culture during a career which spanned six decades, and saw tremendous political and cultural upheavals. Federico Moreno Torroba: A Musical Life in Three Acts explores not only his life and work, but also the relationship of his music to the cultural milieu in which he moved.

The Profession of Widowhood explores how the idea of ‘true’ widowhood was central to pre-modern ideas concerning marriage and of female identity more generally. The medieval figure of the Christian vere vidua or “good” widow evolved from and reinforced ancient social and religious sensibilities of chastity, loyalty and grief as gendered ‘work.’ The ideal widow was a virtuous woman who mourned her dead husband in chastity, solitude, and most importantly, in perpetuity, marking her as “a widow indeed” (1 Tim 5:5). The widow who failed to display adequate grief fulfilled the stereotype of the ‘merry widow’ who forgot her departed spouse and abused her sexual and social freedom. Stereotypes of widows ‘good’ and ‘bad’ served highly-charged ideological functions in pre-modern culture, and have remained durable even in modern times, even as Western secular society now focuses more on a woman’s recovery from grief and possible re-coupling than the expectation that she remain forever widowed. The widow represented not only the powerful bond created by love and marriage, but also embodied the conventions of grief that ordered the response when those bonds were broken by premature death. This notion of the widow as both a passive memorial to her husband and as an active ‘rememberer’ was rooted in ancient traditions, and appropriated by early Christian and medieval authors who used “good” widowhood to describe the varieties of female celibacy and to define the social and gender order. A tradition of widowhood characterized by chastity, solitude, and permanent bereavement affirmed both the sexual mores and political agenda of the medieval Church. Medieval widows—both holy women recognized as saints and ‘ordinary women’ in medieval daily life—recognized this tradition of professed chastity in widowhood not only as a valuable strategy for avoiding remarriage and protecting their independence, but as a state with inherent dignity that afforded opportunities for spiritual development in this world and eternal merit in the next.