In a landmark interpretation of the whole of Benjamin's career, John McCole demonstrates a way of understanding Benjamin that both contextualizes and addresses the complexities and ambiguities of his texts.

Few modern thinkers have been as convinced of the necessity of recovering the past in order to redeem the present as Walter Benjamin (1892-1940). Benjamin at once mourned and celebrated what he took to be an inevitable liquidation of traditional culture, and his determination to think both of these attitudes through to their conclusions lends his work its peculiar honesty, along with its paradoxical, antinomial coherence. In a landmark interpretation of the whole of Benjamin's career, John McCole demonstrates a way of understanding Benjamin that both contextualizes and addresses the complexities and ambiguities of his texts. Working with Pierre Bourdieu's concept of the "intellectual field," McCole traces Benjamin's deep ambivalence about cultural tradition through the longterm project-an immanent critique of German idealist and romantic aesthetics-which unites his writings. McCole builds a sustained reading of Benjamin's intellectual development which sheds new light on the formative role of early influences—particularly his participation in the pre-World War I German youth movement and the orthodox discourse of German intellectual culture—and shows how Benjamin later extended the strategies he learned within these contexts during key encounters with Weimar modernism, surrealism, and the fiction of Proust. The fullest account of Benjamin available in English, this lucid and penetrating book will be welcomed by intellectual historians, literary theorists and critics, historians of German literature, and Continental philosophers.

This book analyzes the development of Walter Benjamin's concept of experience in his early writings showing that it emerges from an engagement with visual experience, and in particular the experience of colour. It represents Benjamin as primarily a thinker of the visual field.

Walter Benjamin (1892-1940) is now generally recognized as one of the most original and influential thinkers of this century. In Britain and the United States in particular, he has acquired a status unlike that of any other German philosopher, as successive generations of readers find their own paths through the endlessly fruitful ambiguities of his work. The conflicts and conjunctions between Benjamin’s Marxism and his messianic Judaism, between his fascination for surrealism and his explorations of the Cabbala, between the philosopher of language and the ever-observant flâneur on the streets of Berlin or Paris—all these have inspired a wealth of interpretations and critical studies. Widely acclaimed in Germany, Momme Brodersen’s Walter Benjamin is the most comprehensive and illuminating biography of Benjamin ever published. Not only does Brodersen provide a fuller and more coherent account of Benjamin’s nomadic career than has any previous scholar, he also demonstrates the fallacy of the popular, romanticized notion of his life as the sorrowful progression of a melancholic personality. The only real tragedy, he argues, was Benjamin’s suicide at Portbou on the Franco-Spanish border in 1940. Using previously unavailable material, Brodersen pays particular attention to Benjamin’s childhood in Berlin, to his conflicts with his bourgeois, Jewish family, his activities in the German Youth Movement, and the formative, irreconcilable influences of idealism, socialism and Zionism. He gives an exceptionally vivid picture of Benjamin’s life during the Weimar Republic, of his success as a literary critic and his work as a translator and radio journalist, as well as of his friendships and love affairs. Finally, he follows Benjamin’s harrowing journey through exile, internment and flight, and for the first time unravels the mysteries surrounding his death. At the same time, Brodersen provides a fresh and lucid presentation of Benjamin’s written work, and of the extraordinary range of his ideas and enthusiasms. Thoroughly revised and expanded for this edition, and accompanied by more than a hundred photographs, this biography is an essential study of the man who himself remains an indispensable guide to the ruins and enchantments of the twentieth century.

Human subjects are both formed by historical inheritances and capable of active criticism. Insisting on this fact, Kant and Benjamin each develop powerful, systematic, but sharply opposed accounts of human powers and interests in freedom. A persistent constitutive tension between Kantian and Benjaminan ideals is woven through human life. By examining the two philosophers through this volume, Richard Eldridge attempts to make better sense of the commitment forming, commitment revising, anxious, reflective and acculturated human subjects we are.

Walter Benjamin and the Post-Kantian Tradition engages with Benjamin as a theorist of a historical and philosophical problematic of modernity: a problematic that he finds manifested, in different philosophical guises, within scientific empiricism, neo-Kantianism and German Romanticism. The book takes us through these manifestations systematically and, in doing so, it demonstrates how Benjamin develops a unique form of materialist criticism from within the tension he locates within transcendent neo-Kantianism materialism and the immanent standpoints of scientific materialism and German Romanticism.

Expanded and revised, as well as translated, from the 1985 German edition, details the thought of Benjamin (1892-1940), an all-around European intellectual most active between the wars. Annotation copyrighted by Book News, Inc., Portland, OR

Ever since Herodotus declared in Histories that to preserve the memories of the great achievements of the Greeks and other nations he would count on their own stories, historians have debated whether and how they should deal with myth. Most have sided with Thucydides, who denounced myth as "unscientific" and banished it from historiography. In Mythistory, Joseph Mali revives this oldest controversy in historiography. Contesting the conventional opposition between myth and history, Mali advocates instead for a historiography that reconciles the two and recognizes the crucial role that myth plays in the construction of personal and communal identities. The task of historiography, he argues, is to illuminate, not eliminate, these fictions by showing how they have passed into and shaped historical reality. Drawing on the works of modern theorists and artists of myth such as Nietzsche and Wittgenstein, Joyce and Eliot, Mali redefines modern historiography and relates it to the older notion and tradition of "mythistory." Tracing the origins and transformations of this historiographical tradition from the ancient world to the modern, Mali shows how Livy and Machiavelli sought to recover true history from uncertain myth-and how Vico and Michelet then reversed this pattern of inquiry, seeking instead to recover a deeper and truer myth from uncertain history. In the heart of Mythistory, Mali turns his attention to four thinkers who rediscovered myth in and for modern cultural history: Jacob Burckhardt, Aby Warburg, Ernst Kantorowicz, and Walter Benjamin. His elaboration of the different biographical and historiographical routes by which all four sought to account for the persistence and significance of myth in Western civilization opens up new perspectives for an alternative intellectual history of modernity-one that may better explain the proliferation of mythic imageries of redemption in our secular, all too secular, times.

Impressive analytical essays on the transformation of historical studies in Europe. In four impressively researched essays Georg Iggers recounts the transformation of historical studies in Europe during the twentieth century, with particular emphasis on the historiography of the past fifteen years. Although the book does survey a broad area of contemporary historical thought, it is primarily a careful analytical examination of the methodological and theoretical reorientation of certain influential European historians. The first essay discusses the emergence at German Universities during the eighteenth and nineteenth centuries of the concept of history as a scientific discipline, distinct from the classical tradition of literary history, and the later broad acceptance of this mode of Enquiry in the Western world. Against this background Mr. Iggers then considers the challenge to this mode of the political, social, and intellectual upheavals of the twentieth century, especially after World War II. The three essays following examine important attempts to develop alternate paradigms for historical study: the French historians of the Annales tradition; the German political historians of the 1960s; the various Marxist historians of France, Poland, East Germany, and Great Britain. In despite of the frequent insistence by philosophers and theorists of history that history is not a science in contemporary terms, historians themselves have striven in recent years to strengthen the quantitative aspects of historical study, moving away from traditional patterns of writing and adopting methods and concepts from the systematic social sciences. Mr. Iggers' book is an excellent introduction to these contemporary changes in historiography, and in its comparative analyses itself makes a contribution to historical studies.

One of the most significant cultural documents of the Weimar Republic and Nazi era, Walter Benjamin's unfinished Arcades Project has had a remarkable impact on present-day cultural theory, urban studies, cultural studies and literary interpretation. Originally designed as a panoramic study chronicling the rise and decline of the Parisian shopping arcades, Benjamin's work combines imaginative peregrinations through the changing city-scape of nineteenth-century Paris with passages that read like a blueprint for a new cultural theory of modernity. Walter Benjamin and the Arcades Project provides the first comprehensive introduction to this extraordinary work accessible to English-language readers. The diverse range of issues explored include the nature of collecting, the anatomy of melancholy, the flâneur, the physiognomy of ruins, the dialectical image, Benjamin's relation to Baudelaire, the practice of history-writing, and modernity and architecture. Contributors include Susan Buck-Morss, Stanley Cavell, Jonathan Culler, Brigid Doherty, Barbara Johnson, Esther Leslie, Gerhard Richter, Andrew Benjamin, Howard Caygill, Beatrice Hanssen, Detlef Mertins, Elissa Marder, Tyrus Miller, and Irving Wohlfarth