This is a fantasy of time that might have been long before recorded history was written of people who existed and left their signs of being here, not only on the strange standing stones we pass daily without seeing them, but also in the customs and the way they lived. As they lived, we live, trying to avoid some of the same scourges of society, such as human trafficking and the enslavement of the unfortunates in our world. It is a love story of an awkward young man and an equally awkward young woman, who, despite their lack of social skills, forged a love that was stronger than all of their inadequacies. A love that was immediate, romantic, and compelling, even overcoming the torture of her soul. It is a story of treachery overcome by the most unlikely means by the resolve, courage, and fidelity of one man and twenty young women, the team, against overwhelming odds. Indeed, it is the story of the perfidy of men and the fidelity of women. Today in our own time, we learn almost every day of young girls being kidnapped to satisfy the appetites of the human traffickers of our modern world, sold as slaves into the sex trade?s ferocious needs and appetites for younger and younger girls. Even now in our somewhat-enlightened world, organizations exist to prevent the sale of young six-year-old girls being sold to work in the sweatshops of some Eastern manufacturers so that unscrupulous merchants can enjoy greater profits. I cannot wield Rahana?s club. Is the pen mightier than the club? Perfidy or fidelity? That is the question this story is asking you.

As a research methodology, walking has a diverse and extensive history in the social sciences and humanities, underscoring its value for conducting research that is situated, relational, and material. Building on the importance of place, sensory inquiry, embodiment, and rhythm within walking research, this book offers four new concepts for walking methodologies that are accountable to an ethics and politics of the more-than-human: Land and geos, affect, transmaterial and movement. The book carefully considers the more-than-human dimensions of walking methodologies by engaging with feminist new materialisms, posthumanisms, affect theory, trans and queer theory, Indigenous theories, and critical race and disability scholarship. These more-than-human theories rub frictionally against the history of walking scholarship and offer crucial insights into the potential of walking as a qualitative research methodology in a more-than-human world. Theoretically innovative, the book is grounded in examples of walking research by WalkingLab, an international research network on walking (www.walkinglab.org). The book is rich in scope, engaging with a wide range of walking methods and forms including: long walks on hiking trails, geological walks, sensory walks, sonic art walks, processions, orienteering races, protest and activist walks, walking tours, dérives, peripatetic mapping, school-based walking projects, and propositional walks. The chapters draw on WalkingLab’s research-creation events to examine walking in relation to settler colonialism, affective labour, transspecies, participation, racial geographies and counter-cartographies, youth literacy, environmental education, and collaborative writing. The book outlines how more-than-human theories can influence and shape walking methodologies and provokes a critical mode of walking-with that engenders solidarity, accountability, and response-ability. This volume will appeal to graduate students, artists, and academics and researchers who are interested in Education, Cultural Studies, Queer Studies, Affect Studies, Geography, Anthropology, and (Post)Qualitative Research Methods.

Includes the decisions of the Supreme Courts of Missouri, Arkansas, Tennessee, and Texas, and Court of Appeals of Kentucky; Aug./Dec. 1886-May/Aug. 1892, Court of Appeals of Texas; Aug. 1892/Feb. 1893-Jan./Feb. 1928, Courts of Civil and Criminal Appeals of Texas; Apr./June 1896-Aug./Nov. 1907, Court of Appeals of Indian Territory; May/June 1927-Jan./Feb. 1928, Courts of Appeals of Missouri and Commission of Appeals of Texas.

William S. Schmidt is an associate professor of the Institute of Pastoral Studies at Loyola University Chicago. He is the author of two books and numerous articles in the fi elds of counseling and spirituality. He is the editor of the Journal of Spirituality in Mental Health published by Taylor and Francis.

Denise Crawn's eye opens up profound connections with the natural world around us. As W.H. Auden once said of E. M. Forster, she "trips us up like an unnoticed stone" as we stumble through the unaware routines of our lives. "Look " she says, coaxing us to see more deeply and rewardingly into the comradeship of the woods-and she does so in a manner more than merely visual: Her insight operates on a spiritual plane, hinting at richer meanings in these connections. And she offers compelling remarks from other men and women, as diverse as Vincent van Gogh and Albert Einstein, who have understood the wisdom of nature to further deepen the emotional impact of her compelling photographs-now yours to enjoy.

Rebecca's dad has a new house by the seaside, in the land of walking stones... He's promised to show them to Rebecca when she comes to see him on summer vacation, and his word is his honor! And while she's there, maybe Rebecca will be able to make a friend or two... It's hard to meet new people, but she'll try her best!

John Savage offers nine specific, definable, and teachable techniques to improve communication. He delineates his own proven successful program of training in the non-profit/business arena for listening skills, and also includes exercises and examples of techniques taken from congregational situations.