In this original study, Elizabeth R. Alexandrin examines the complex relationships that can be inscribed between medieval Ismā'īlī thought as an intellectual tradition with a devotional practice of reliance on the imām, and as a politico-esoteric system that redefined governance during the Fāṭimid caliphate in the eleventh century. Alexandrin's work is a departure from recent Western scholarship that focuses on similarities among early Islamic traditions. She argues instead that, under the guidance of the Fāṭimid Ismā'īlī chief missionary al-Mu'ayyad fī al-Dīn al-Shīrāzī (d. 1078 CE), the concept of walāyah (divine guidance) became closely associated with religio-political authority, on the one hand, and the perfection of the individual human being, on the other. By signaling and affirming how the Fāṭimid caliph-imāms were the heirs of walāyah and by proposing new definitions of the "seal of God's friends" (khātim al-awliyā' Allāh), al- Mu'ayyad broadened the contexts of making esoteric knowledge public and shifted the apocalyptic frameworks of Islamic messianism.

This is an annotated English translation of Qadi al-Nu'man's Iftitah al-de' wa. This book is the most important primary source for the emergence of the Fatimid state in the early years of the tenth century. Its author, Qadi al-Nu'man, was an official historian of the Fatimids and an eminent exponent of Ismaili jurisprudence--as well being perhaps the most distinguished and creative of all the Fatimid thinkers. The Iftitah is al-Nu'man's major historical work, and records in detail the background to the establishment of the Fatimid state, first in Yemen and then in north Africa. It is based on official archival and biographical documents that were accessible to the author at the time, and which have not survived.

This volume presents scholarship on Isma`ili history and thought from leading authorities in the field.

First published in 1986. This volume brings together five lectures which were originally delivered at different sessions of the famous Eranos Conferences in Ascona, Switzer□land. Henry Corbin himself had outlined the plan for this book, whose title suggests that these diverse studies converge on a common spiritual centre.

This volume advances the critical study of exegetical, doctrinal, and political authority in Shiʿi Islam. It presents new frameworks for interpreting the diverse modes of rationality and esotericism in Shiʿism and the socio-epistemic values they represent within Muslim discourse.

The Ismaili Muslims, who belong to the Shia branch of Islam, live in over 25 different countries around the world, mainly in Asia, Africa and the Middle East. Their history has typically been linked to the history of the various countries in which they live, but the worldwide community is united under Prince Karim Aga Khan, the spiritual leader and 49th Imam of the Ismaili Muslims. Few fields of Islamic studies have witnessed as drastic a change as Ismaili studies, due in part to the recent discovery of numerous historical texts, and author Farhad Daftary makes extensive use of these new sources in the Historical Dictionary of the Ismailis. This comprehensive new reference work is the first of its kind on the Ismailis and presents a summary of the findings of modern scholarship on the Ismaili Shia Muslims and different facets of their heritage. The dictionary covers all phases of Ismaili history as well as the main doctrines of the community. It includes an introductory chapter, which provides a broad historical survey of the Ismailis, followed by alphabetical entries on all major aspects of the community, such as key figures, institutions, traditions, and doctrines. It also contains a chronology, genealogical tables, a glossary, and a substantial bibliography. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Ismailis.

Despite frequent and extensive publications on Islam, very few Americans, indeed very few non-Muslims, truly understand the faith or the more than one billion adherents who live it. This set presents the diversity and richness of Islam, filling in the blanks and expanding our knowledge and understanding. Portraying Muslims in all their humanity and diversity balances the images that have bombarded society and presents the reader with a fuller and more accurate picture of the Islamic faith and what it means to live as a Muslim—in Muslim communities, and as part of a broader tapestry of pluralism in the nations of the world. What does it mean to share Muslim concerns? To experience Muslim spirituality? What is the difference between Sunni and Shiite sects? Why do Muslims pray so frequently? What is the reality of Muslim marriage and gender relations? What is the meaning of jihad and martyrdom to a practicing Muslim? What role do the arts and humanities play in modern Muslim life? How are Islamic children raised? These questions and others are answered in these volumes, which bring together Muslim voices from around the world, including men and women, scholars and laypersons, fundamentalists and progressives, and others from various cultural, political, and Islamic backgrounds. Personal experiences and poetry are included to illustrate the many different expressions of Islam.

In Chasing a Mirage, Tarek Fatah Writes: Islamists argue that the period following the passing away of Muhammad was Islam's golden era and that we Muslims need to re-create that caliphate to emulate that political system in today's world. I wish to demonstrate that when Muslims buried the Prophet, they also buried with him many of the universal values of Islam that he had preached. The history of Islam can be described essentially as the history of an unending power struggle, where men have killed each other to claim the mantle of Muhammad. This strife is a painful story that started within hours of the Prophet closing his eyes forever, and needs to be told. I firmly believe the message of the Quran is strong enough to withstand the facts of history. It is my conviction that Muslims are mature and secure in their identities to face the truth. This is that story. Advance Praise for Chasing a Mirage "Tarek Fatah has written a provocative and challenging book which is a must read for anyone who cares about these issues." —Janice Gross Stein "Chasing a Mirage is an extremely valuable contributing to the fight by progressive Muslims against Islamist fascism. This book should be required reading for the Left in the West who have mistakenly started believing that Islamists represent some sort of anti-imperialism." —Farooq Tariq "Fatah argues passionatley for universalism instead of exclusivism, integration instead of ghettoism, and makes a powerful appeal for the silent majority of Muslims to speak out before it is too late. This work of courage and daring needs to be read widely." — Pervez Hoodbhoy "This fascinating work by brave and bri8lliant tarek Fatah is simultaneously thought-provoking, instructive and enlightening for laymen and scholars, Muslims and non-Muslim...an invaluable and rare addition to the corpus of Islamic literature in the post-9/11 world, a bold step towards Islamic Reformation and Enlightenment." —Taj Hashmi "Tarek Fatah's is a voice that needs to be heard. Canada needs a healthy, reasoned debate about the issues he is raising, and indeed so does the world." —Bob Rae "This fascinating work by brae and brilliant Tarek Fatah is simultaneously thought-provoking, instructive and enlightening for laymen and scholars, Muslim and non-Muslim... an invaluable and rare addition to the corpus of Islamic literature in the post-9/11 world, a bold step towards Islamic Reformation and Enlightenment." —Taj Hashmi "Tarek Fatah's is a voice that needs to be heard. Canada needs a healthy, reasoned debate about the issues he is raising, and indeed so does the world." —Bob Rae, Member of Parliament, Canada

When asked to distinguish between different faiths, Mughal prince Dara Shikoh is said to have replied, “How do you draw a line in water?” Inspired by this question, the essays in this volume illustrate how ordinary people in South Asia and the diaspora negotiate their religious identities and encounters in creative, complex, and diverse ways. Taking the approach that narratives “from below” provide the richest insight into the dynamics of religious pluralism, the authors examine life histories, oral traditions, cartographic practices, pilgrimage rites, and devotional music and songs. Drawing on both ethnographic and historical data, they illuminate how, like lines in water, religious boundaries are dynamic, fluid, flexible, and permeable rather than permanently fixed, frozen, and inviolable. A distinct feature of the volume is its proposition of a fresh and innovative typology of boundary dynamics. Boundaries may be attractive or porous, firmly drawn or transcended. Attractive boundaries invite confluence while affirming the differences between self and other, whereas permeable boundaries facilitate exchanges that create new identities and in turn form new lines. Although people may recognize the significance of religious borders, they can choose to transcend them. Throughout this volume, the authors highlight the fascinating range of South Asian religious and cultural traditions.