A work first published in English in 1951, Waiting on God forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, the only priest she knew, became her intimate friend. The second part of the book concerns essays and reflections on such subjects as education, human affliction and the love of God, prayer, and forms of the implicit love of God.

A work first published in English in 1951, Waiting on God forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, the only priest she knew, became her intimate friend. The second part of the book concerns essays and reflections on such subjects as education, human affliction and the love of God, prayer, and forms of the implicit love of God.

Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and the concept of community. This is a fascinating reissue that will be of particular value to students with an interest in the philosophy of religion, prayer and religious studies more generally.

The Saviour of the World covers each incident and each saying in the Bible and converts them to either a single poem, blank verse or rhymed stanza, according to the subject. This volume, called The Kingdom of Heaven, was originally published in 1909. This book will be of interest to students of both religious studies and English literature.

Basically, this book is an exhortation to Christians to wait on God in surrender and trust, looking to Him for motivation, wisdom, and direction. The book, while both practical and theological and philosophical, is thoroughly grounded in Scripture. It is also a testimonial, giving God glory for delivering me "out of darkness into His marvelous Light" (I Pet. 2:9) through His beloved Son, Jesus Christ.

Since the Second World War, we have witnessed exciting, often confusing developments in the British theatre. This book, first published in 1976, presents an enlightening, objective history of the many facets of post-war British theatre and a fresh interpretation of theatre itself. The remarkable and profound changes which have taken place during this period range from the style and content of plays, through methods of acting, to shapes of theatres and the organisational habits of managers. Two national theatres have been brought almost simultaneously into existence; while at the other end of the financial scale, the fringe and pub theatres have kicked their way into vigorous life. The theatre in Britain has been one of the post-war success stories, to judge by its international renown and its mixture of experimental vitality and polished experience. In this book Elsom presents an approach to the problems of criticism and appreciation which range beyond those of literary analysis.

Wait for the LORD: be of good courage, and he shall strengthen thine heart; wait, I say, for the LORD – Psalm 27:14 Too little time is given to waiting on the Lord at our conventions and assemblies, and in our private devotions. Isn’t He willing to make things right in His own divine way? Has the life of God’s people reached the utmost limit of what He is willing to do for them? Surely not. We need to wait on Him and put away our experiences, however blessed they have been; our personal concept of truth, however sound and scriptural we think it is; our plans, however needful and suitable they appear. We must give the Lord time and place to show us what He could do and what He will do. The Lord has new developments and new resources. He can do new things, unheard-of things, and hidden things. Let us enlarge our hearts and not limit Him. Precedes Working for God, also by Andrew Murray