Voices from the Ancestors brings together the reflective writings and spiritual practices of Xicanx, Latinx, and Afro-Latinx womxn and male allies in the United States who seek to heal from the historical traumas of colonization by returning to ancestral traditions and knowledge. This wisdom is based on the authors’ oral traditions, research, intuitions, and lived experiences—wisdom inspired by, and created from, personal trajectories on the path to spiritual conocimiento, or inner spiritual inquiry. This conocimiento has reemerged over the last fifty years as efforts to decolonize lives, minds, spirits, and bodies have advanced. Yet this knowledge goes back many generations to the time when the ancestors understood their interconnectedness with each other, with nature, and with the sacred cosmic forces—a time when the human body was a microcosm of the universe. Reclaiming and reconstructing spirituality based on non-Western epistemologies is central to the process of decolonization, particularly in these fraught times. The wisdom offered here appears in a variety of forms—in reflective essays, poetry, prayers, specific guidelines for healing practices, communal rituals, and visual art, all meant to address life transitions and how to live holistically and with a spiritual consciousness for the challenges of the twenty-first century.

Gathers advice on obtaining happiness, finding fulfillment, clarifying the emotions, and promoting family harmony.

This book is filled with strange stories, mystic rites, angry gods, vision quests and magic symbols at the heart of African culture.

The first detailed linguistic history of South Carolina, with a new preface by the author In Voices of Our Ancestors Patricia Causey Nichols offers the first detailed linguistic history of South Carolina as she explores the contacts between distinctive language cultures in the colonial and early federal eras and studies the dialects that evolved even as English became paramount in the state. As language development reflects historical development, Nichols's work also serves as a new avenue of inquiry into South Carolina's social history from the epoch of Native American primacy to the present day. Because Charleston was among the foremost colonial American seaports, South Carolina experienced a diverse influx of cultures and languages from the onset, drawing influences from Native Americans, enslaved African Americans, and a plethora of European peoples—Scots-Irish, English, Jewish, German, and French Huguenot chief among them. Nichols tells the richly complex story of language contact from groups representing three continents and myriad cultures. In examining how South Carolinians spoke in public and private we glean much about how they developed a common culture while still honoring as best they could the heritages and tongues of their ancestors. Nichols pays particular attention to the development of the Gullah language among the coastal African American peoples and the ways in which this language—and others of South Carolina's early inhabitants—continues to influence the communication and culture of the state's current populations. Nichols's synthetic treatment of language history makes expert use of primary source materials and is further enhanced by the author's field research with Gullah-speaking African Americans and with descendants of Native Americans, as well as her keen observation of her own European American community in South Carolina. Through her deft analysis of contemporary language variations and regional and ethnic speech communities, she advances our understanding of how diverse the South Carolina experience has been, from the lowcountry to the upcountry and all points in between, and yet how the need to communicate shared experiences and values has united the state's population with a common meaningful language in which the diverse voices of our ancestors can still be heard. In a new preface, Nichols reflects on the growing diversity of the United States as a whole and how relationships across communities shape language and culture.

This book is the first comprehensive study of the driving force behind Native political activism, and the only scholarly treatment of North American Indian politics which integrates an explicitly Native perspective. With a broad historical scope rich in detail, and drawing on the particular experience of the Mohawks of Kahnawake, it offers an explanation of Indian and Inuit political activism focusing on the importance of traditional values and institutions in shaping Native responses to the state. The book explains the recent rise of a militant assertion of sovereignty on the part of Native people in terms of three major factors: the existence of alternative institutions in the body of the nation's traditional culture; the self-conscious development of an alternative identity; and a persistent pattern of negative interaction with the state. It differs from other analyses focusing on similar factors in that it views nationalism not as a movement which activates in response to external factors, but as a persistent feature of political life which manifests itself in either a latent or active form in response to the interaction of the three factors discussed in the model.

Originally released in 1935, Frithjof Fischer's (Wulf Sorensen's) work "Voice of our Ancestors" has been conflated with an early Heinrich Himmler writing and not without good reason; the quasi-mystical and obvious folkish overtones (here explicit in nature) fit in well with the latter's own philosophy. As the world approaches the same level of alienation and misery which preceeded the Second World War, once again such literature is as before finding its audience, and the silent voices of the past, for good or for ill, are once again heard.

The #1 New York Times bestselling author of The Book of Lost Friends and Before We Were Yours explores the connection between our hearts and our pasts in this emotional novel in the Tending Roses series.... Once trapped in a world of poverty and neglect, Dell Jordan knows she was one of the lucky ones. Adopted at thirteen, she was loved, mentored, and encouraged to pursue her passion for music. By twenty, her future has expanded in exciting new directions—a year abroad with a traveling symphony, teaching music to orphans in Ukraine, and applying for a scholarship to Julliard. But underneath Dell’s smoothly polished surface lurk mysteries from the past. Why did her mother abandon her? Who was her father? Are there faces somewhere that look like hers—blood relatives she’s never met? Determined to find answers, and unable to share her emotional uncertainty with her adoptive family, Dell sets off on a secret journey into Oklahoma’s Kiamichi Mountains. Drawn by the only remaining link to her origins—a father’s Native American name on her birth certificate—she travels into quiet wooded valleys, into the heart of the modern Choctaw Nation. There she will find connections to a long and proud heritage and begin to answer the questions of her heart. In the voices of her ancestors, she’ll discover the keys to a future unlike anything she could have imagined.

Chinese have traveled the globe for centuries, and today people of Chinese ancestry live all over the world. They are the Huayi or "Chinese overseas" and can be found not only in the thriving Chinese communities of the United States, Canada, and Southeast, but also in enclaves as far-reaching as Cuba, Zimbabwe, and Peru. In this book, twenty-two Chinese living and working outside of ChinaÑordinary people from all walks of lifeÑtell us something about their lives and about what it means to be Chinese in non-Chinese societies. In these pages we meet a surgeon raised in Singapore but westernized in London who still believes in the value of Chinese medicine, which "revitalizes you in ways that Western medicine cannot understand." A member of the Chinese Canadian community who bridles at the insistence that you can't be Chinese unless you speak a Chinese dialect, because "Even though I do not have the Chinese language, I think my ability to manifest many things in Chinese culture to others in English is still very important." Individuals all loyal to their countries of citizenship who continue to observe the customs of their ancestral home to varying degrees, whether performing rites in memory of ancestors, practicing fengshui, wearing jade for good luck, or giving out red packets of lucky money for New Year. What emerges from many of these accounts is a selective adherence to Chinese values. One person cites a high regard for elders, for high achievement, and for the sense of togetherness fostered by his culture. Another, the bride in an arranged marriage to a transplanted Chinese man, speaks highly of her relationship: "It's the Chinese way to put in the effort and persevere." Several of the stories consider the difference between how Chinese women overseas actually live and the stereotypes of how they ought to live. One writes: "Coming from a traditional Chinese family, which placed value on sons and not on daughters, it was necessary for me to assert my own direction in life rather than to follow in the traditional paths of obedience." Bracketing the testimonies are an overview of the history of emigration from China and an assessment of the extent to which the Chinese overseas retain elements of Chinese culture in their lives. In compiling these personal accounts, Wei Djao, who was born in China and now lives near Seattle, undertook a quest that took her not only to many countries but also to the inner landscapes of the heart. Being Chinese is a highly personal book that bares the aspirations, despairs, and triumphs of real people as it makes an insightful and lasting contribution to Chinese diasporic studies.

Fourteen artists and picture book illustrators present paintings with descriptions of ancestors or other sources of inspiration that have inspired them.

When it comes to genealogy and discovering details about the lives of our ancestors, we tend to chalk similar experiences up to coincidence and luck. But is that all it is? Or is it something more? Through a series of extraordinary experiences with ancestors visiting her in dreams, and through heightened senses and feelings of inexplicable knowing, author Megan Reilly Koepsell came to realize that her ancestors were reaching out to her. Here, she hopes to help readers connect with their ancestors in the same way. She shares not only her remarkable experiences, but those of other genealogists from around the world. Whether you're a seasoned genealogist, just getting started, or simply intrigued by stories of serendipity, you'll find these experiences fascinating.In addition to relating the stories of those who have connected spiritually with their ancestors, this book is also a practical manual to help readers learn to develop genealogical intuition. Everyone has the ability in some way to see, hear, sense, or feel their ancestors and to connect with them, whether they're consciously aware of it or not. In sharing the various ways that are commonly used by ancestors to communicate with descendants, you'll become aware of how your own family members might be working alongside you in your genealogical searches. This book will guide ordinary people toward the extraordinary experience of hearing the voices of ancestors who want to be found.