An unprecedented, sympathetic, and wide-ranging exploration of the mysterious world of Islamic women--the people behind the veils--is presented by female writers and Christian workers.

And then--the Veil. It drops as drops the night on southern seas--vast, sudden, unanswering. There is Hate behind it, and Cruelty and Tears. As one peers through its intricate, unfathomable pattern of ancient, old, old design, one sees blood and guilt and misunderstanding. And yet it hangs there, this Veil, between Then and Now, between Pale and Colored and Black and White -- between You and Me. W.E.B. DuBois, Darkwater: Voices from within the Veil, 1920 As the promoters of Jamestown 2007 began to speak of the accomplishment of greater diversity in the nation, and to market the myth of the seamless confluence of Indian, European, and African traditions in the early colony, many reflected not only about how the United States' colonial origins were based on the entrepreneurial ambitions of English settlers, the conquest and degradation of native populations, and the subsequent uprooting and enslavement of untold numbers of Africans, but also about how the more recent legacy of decades of discrimination and marginalization continue to shape our world today. Despite the assimilation, acculturation, and dehumanization that have occurred in the Americas, African Americans have continued to refashion their cultures to fit their own social needs and aesthetic preferences. From Introduction Voices from within the Veil explores the 400-year prelude to the inclusion of African Americans in the commemoration of this nation's origins. With innovative approaches and pioneering research, these essays address both the conditions of African Americans' marginalization and some of the paths toward their empowerment: marronage, the Underground Railroad, social organization, and massive protest movements, among others.

Muslim-American women, in all their diversity, are given the chance to tell their stories in their own voice by award-winning journalist Donna Gehrke-White. The only book of its kind, it tells in extraordinarily moving detail the lives of New Traditionalists, who wear the veil though their forebears did not; Blenders, who do not wear the veil but consider themselves spiritual; and Converts - women from other religious backgrounds who have converted to Islam. A rare, revealing look into the hearts, minds and lives of a misunderstood people.

Used as a personal devotional or performed as dramatic monologues in church or retreat settings, Voices Beyond the Veil provides a spiritual and emotional gateway for the opening of Gods Word to the human heart.Praise for VOICES BEYOND THE VEIL Many times I have had people say to me that the message from his monologues was more powerful for them than the sermon itself. Phils insight into the interior life of these biblical characters is worth its weight in gold. Bill Tibert, pastor, Covenant Presbyterian Church, Colorado Springs Reading Voices Beyond the Veil opened my mind and heart to understanding the people of the Bible in a more engaging and personal way. I highly recommend this theatrical devotional! John Cruz, vice president for Bibles.com, American Bible Society"Phil Ginsburg has found a way to capture and share the full range of emotions experienced by a multitude of Bible characters. His book is packed with so much imagination, wit and fresh insight into the Word that it makes devotional time something to look forward to again and again."------- Joe Lachnit, International Publishing Consultant An "Experience", Not Just A Read, June 1, 2007By Linore Burkard "Regency Author" (Cincinnati, OH USA) - See all my reviews "Voices Beyond the Veil" is an important work that needs to be read by nearly anyone with an interest in God or the Bible, and I do not say that lightly. This is an undiscovered treasure that needs to be known! The caliber of (the author's) talent that comes through these pages is awesome in itself, but the possibility of what can be learned here, by the lowliest seeker to the most learned theologian, is extraordinary and unprecedented. What you find when you open this book is people--real people, except they happen to have jumped from the pages of Scripture to say hello and tell us a little bit about themselves and their experience of God. Does that sound like a bit too much? Well, it isn't--not in the hands of Phil Ginsburg. In fact, as I think about it, this book also speaks to anyone interested in drama, acting, the stage, or skits, because the tone of the work is unerringly top-notch, just begging to be performed. The humor, the pathos, the pain--it's all expressed in language you can "see" as well as understand and will return to more than once. Don't think you can read it lightly, or in one sitting though, despite the pleasure you will have whenever you pick it up. Each little "spotlight" (speaker)packs a powerful and deeply considered human being's heart--coming clean, coming out and speaking up--appearing before you from the pages of the past as if by magic, only instead of magic, it's just plain brilliance. Got a drama team? Get everyone a copy and start using this book for performances--you will astound and delight your audiences. Got a book you've never seen the likes of before? Try this one. Got God? Take a look at Him through the eyes of those who speak from these pages, who are sometimes bemused, aghast, or even confused by how they've known Him--but they are alive!--(in a manner of speaking) and they want to tell you all about it. What to do? Get a copy, and let them tell you. This is a valuable book, a very dramatic, moving book, and you should not miss it.

The Black male scholars within this important book are painfully aware that the brutal murder of George Floyd was not due to a few "bad apples." They understand that they are perceived as "threats" and "criminals" within a distorted white imaginary that is embedded with processes of mythopoetic construction, racial capitalism, and a deep anti-Black male social ontology. Edited by prominent philosopher George Yancy, Black Men from behind the Veil: Ontological Interrogations emphasizes the importance of Black male epistemic agency and the courage to speak the truth regarding an America that values Black male life on the cheap and that attempts to control the movement of Black men, their capacity to breathe, and their being through anti-Black technologies of surveillance, confinement, policing, and white nation-building. There is no single monolithic Black male voice that dominates this crucial and necessary text. Each voice speaks of pain behind the Veil, revealing narrative specificity and an important recursive truth: Black men, within the white American psyche, are both necessary and yet disposable. The existential and sociohistorical weight of this truth is made painfully clear through the voices of these Black men.

Beggars…Outcasts…Homeless Such were the forgotten, uneducated children in China when the Spirit of God fell upon their humble orphanage, the Adullam Home. The boys spent days in powerful meetings, praying and praising God. Under the anointing of the Holy Spirit, they prophesied, saw visions, and discovered: Angels…how they operate and protect us Unbelievers…and their fate Heavenly occupations…what our jobs will be Paradise…revealed through the eyes of children The throne of God…experiencing true worship Death…what happens when we die Demons…and their evil works This mighty outpouring was a fulfillment of God’s promise: “And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions.” Acts 2:17

In the first anthology of its kind, Lila Azam Zanganeh argues that although Iran looms large in the American imagination, it is grossly misunderstood-seen either as the third pillar of Bush's infamous "axis of evil" or as a nation teeming with youths clamoring for revolution. This collection showcases the real scope and complexity of Iran through the work of a stellar group of contributors-including Azar Nafisi and with original art by Marjane Satrapi. Their collective goal is to counter the many existing cultural and political clichés about Iran. Some of the pieces concern feminism, sexuality, or eroticism under the Islamic Republic; others are unorthodox political testimonies or about race and religion. Almost all these contributors have broken artistic and cultural taboos in their work. Journalist Reza Aslan, author of No God But God, explains why Iran is not a theocracy but, rather, a "mullahcracy." Mehrangiz Kar, a lawyer and human rights activist who was jailed in Iran and is currently a fellow at Harvard's Kennedy School of Government, argues that the Iranian Revolution actually engendered the birth of feminism in Iran. Journalist Azadeh Moaveni reveals the underground parties and sex culture in Tehran, while Gelareh Asayesh, author of Saffron Sky, writes poignantly on why Iranians are not considered white in America, even though they think they are. Poet and writer Naghmeh Zarbafian expounds on the surreal experience of reading censored books in Iran, while Roya Hakakian, author of Journey from the Land of No: A Girlhood Caught in Revolutionary Iran, recalls the happy days of Iranian Jews. With a sharp, incisive introduction by Lila Azam Zanganeh, this diverse collection will alter what you thought you knew about Iran. "My Sister, Guard Your Veil; My Brother, Guard Your Eyes aims to corrode fixed ideas and turns cultural and political clichés on their heads . . . Iranians themselves live in a complex and schizophrenic reality, at a surreal crossroads between political Islam and satellite television, massive national oil revenues, and searing social inequalities."--From the Introduction by Lila Azam Zanganeh Contributors include: Azar Nafisi, author of the best-selling Reading Lolita in Tehran, Marjane Satrapi, author of Persepolis, Shirin Neshat, internationally acclaimed visual artist, Abbas Kiarostami, award-winning filmmaker of Taste of Cherry, Shohreh Aghdashloo, Oscar nominee for House of Sand and Fog, Azadeh Moaveni, author of Lipstick Jihad

"Jaw-dropping . . . Inspiring . . . A haunting and beautifully composed book . . . It blew my mind." --Lisa Taddeo, #1 New York Times bestselling author of Three Women A fearless exposé of the secrets and lies of women's intimate lives, by the bestselling author of The Perfect Nanny, Adèle, and In the Country of Others "All those in positions of authority--politicians, parents, teachers--maintain the same line: 'Do what you like, but do it in private.' " Leila Slimani was in her native Morocco promoting her novel Adèle, about a woman addicted to sex, when she began meeting women who confided the dark secrets of their sexual lives. In Morocco, adultery, abortion, homosexuality, prostitution, and sex outside of marriage are all punishable by law, and women have only two choices: They can be wives or virgins. Sex and Lies combines vivid, often harrowing testimonies with Slimani's passionate and intelligent commentary to make a galvanizing case for a sexual revolution in the Arab world.

This topic divides people - and it will divide readers of this book too. Many Muslims worldwide either support or adopt religious veiling, and those who argue against it are often criticised, or worse. But, according to Yasmin Alibhai-Brown, the veil throws up a number of concerns, from questions of health and freedom of choice to issues of gender and personal identity. She argues that veiling conceals abuse, propagates eating disorders and restricts access to sunlight and exercise. It is imposed on babies and young girls, allows women to be shamed for not covering up, and has become associated with extremist factions. It demonises men, oppresses feminism and presents obstacles to performance and success. It even encourages racism, distorts Muslim values and strips women of autonomy and individuality. Written from a unique perspective and packed with personal experiences as well as public examples, Yasmin addresses the ultimate question of why Muslim women everywhere should refuse the veil.

From the writing of her first book, Beyond the Veil: Male-Female Dynamics in Modern Muslim Society in 1975, Mernissi has sought to reclaim the ideological discourse on women and sexuality from the stranglehold of patriarchy. She critically examines the classical corpus of religious-juristic texts, including the Hadith, and reinterprets them from a feminist perspective. In her view, the Muslim ideal of the silent, passive, obedient woman has nothing to do with the authentic message of Islam. Rather, it is a construction of the 'ulama', the male jurists-theologians who manipulated and distorted the religious texts in order to preserve the patriarchal system. Mernissi's work explores the relationship between sexual ideology, gender identity, sociopolitical organization, and the status of women in Islam; her special focus, however, is Moroccan society and culture. As a feminist, her work represents an attempt to undermine the ideological and political systems that silence and oppress Muslim women.