“The sun, the sky, the moon, the stars Move in celestial harmony Never violating the canons Of the divine powers Let man learn his lessons from nature's theme Live in peace and harmony No matter how strong or how wise Live within the realms of the divine scheme” — Rig Veda Ishkrithi—the generation and sustenance of nature in all respects… The earth has enough bounty for all living beings to live happily. But due to greed and selfishness, modern man has been exploiting nature, without a thought for the coming generations. This has resulted in natural calamities, droughts, floods, forest fires, etc. to the detriment of humanity at large. The ancient wisdom of Bharatadesham, known to the Maharshis with their Intellect-born knowledge, was revealed through the Vedas, which are the source of knowledge in crystal clear form. The Vrishti Yagna at Latur, which resulted in plentiful rains in a severely drought hit area, Yaga conducted for putting out forest fires in Uttarakhand, etc. are but a few examples of this ancient wisdom. Read on to know more about this wealth of all-encompassing knowledge… The subject Viswamatha is brought under the following books 1. Viswamatha Geetha 2. Metaphilosophy of Creation Cosmos and beyond Cosmos 3. Viswamatha Imperceptible 4. Viswamatha Nishkrithi 5. Viswamatha Ishkrithi

Immortality, healing properties that are beyond the understanding of science, source of immeasurable energy… These are some of the many uses of cow ghee that are mentioned in the Vedas. A cow is said to be the source of energy of the cosmic forces and is rightfully called Vishwamatha…and the ghee we get from a cow is valuable beyond measure. The healing properties and the health benefits it provides are unmatched by any form of medicine that is available anywhere in the world. Vishwamatha helps to maintain balance of nature in the world. Topics like Znana Sankalinee, Nishkrithi, Immortality and Agnikriyas resulting subtle energies are discussed in this book. Read on to understand further the importance of Vishwamatha and the role she plays in this universe as a Divine Vaidya and a Living Vaidya Sala. It is for the welfare of all. The subject Viswamatha is brought under the following books 1. Viswamatha Geetha 2. Metaphilosophy of Creation Cosmos and beyond Cosmos 3. Viswamatha Imperceptible 4. Viswamatha Nishkrithi 5. Viswamatha Ishkrithi

Can We Serve Visvamatha aims to communicate to the world about the ancient wisdom of Bharatadesha. The vedas are the source of knowledge. Ayurveda is from the vedas. Gomathi vidya – ‘the science of cow’ – is from Ayurveda. The aim of all these is attaining happiness. How does one achieve this with the help of Viswamatha? Agnimele is for the welfare of all. The word ‘Viswamatha’ is described through two ways: one is through discrimination and the other is through agnimele. All ancient technologies and sciences are derived from the scriptures which were brought out by maharishis from Veda Mantras. ‘The science of cow’ is from these sources. Many aspects are concealed in the above. Bharatadesha is considered as an open university by the author, as a student of Vedic Sciences, to dig out ‘the science of cow’. Dt. 13-2-2004. Naadi (Prediction in Naadi grandha) “You are engaged in GOD’s work” “Special teaching is going on” Since childhood got many opportunities to study the scriptures, garbha kavitha, yoga practice, commentaries on yoga sutras, vedas, vimana sastra and so on. In the process throughout life, got chances to be in contact with many illumined souls and guides. It could be considered as a work of decades to bring out VISWAMATHA in five volumes along with other practical aspects for the welfare of all. As Viswamatha is for the welfare of all, what is our contribution for Viswamatha? If Dharma is protected, Dharma protects us. Can we serve Viswamatha? Let us all participate in this noble work.

This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010

Hardly a decade ago, membrane receptors were an attractive but largely unproven concept. Since that time enormous progress has been made, and we are now able to consider receptors much more concretely. Their existence has been established, their binding properties have been determined, and in some cases, they have been highly purified and their physical-chemical properties studied. It is now even possible to visualize microscopically some receptors. This progress has resulted largely from the development of highly powerful methods. These methods are the subject of this volume. Although considerably diverse, different receptors share certain common pro perties, and common problems are encountered in their study. Consequently, a small number of techniques are particularly useful in studying different types of receptors. Thus, it makes sense to speak about membrane receptor methodology. A very apparent problem in the study of membrane receptors is their presence in exceedingly small quantities and in a highly impure state. Therefore, very sensitive and specific techniques are required for their detection, characterization and purification. Such sensitivity and specificity is provided by the ability of receptors to bind certain ligands with very high affmity, and it is not surprising that most of the methods described in this volume depend upon this high affinity binding. The antigen-antibody interaction is of comparable sensitivity and speci ficity. Recently, a number of anti-receptor antibodies have been produced or found to occur spontaneously in auto-immune diseases. Undoubtedly, more will be produced in the future.

Vols. 1- contain separately paged sections Journal & summaries, Acts and notifications, and Reports.

The book The Idea of Being Indians and the Making of India is a must read for all Indians. It informs them why India is a colony of its middle class who keeps the 80 percent of the population out of the benefits of all economic planning and development. The answer is that the struggle for India's freedom was waged by its middle-class leaders only to drive the British out of power and not to get rid of the feudal-fascist governance structures of administration, judiciary, and police, which were "crushing" us, according to Nehru's admission in his book The Discovery of India. These "crushing" structures, our leaders themselves took over and had the taste of the power and pelf that flowed, and their feast still continues while the nation gets the human development ranking at 136 among 187 nations, according the latest Human Development Report released by the UNDP in March 2013. The book narrates in lucid language that the noble and highly egalitarian missions of the Indian Republic, contained in the Preamble to the Constitution of India, could not be translated into experiential comforts for people of this country only because they were not compatible with the feudal-fascist revenue-collection-oriented structures inherited from the British. The book argues that when leaders who, after making a set of highly republican and democratically oriented development objectives for their country, adopt them as the Preamble to the Constitution of India instead of creating relevant democratic republican governance structures to implement, they deliberately pick up the regressive feudal-fascist governance structures used by the colonial government for their selfish ends. It is tantamount not only to a political scam but to a spiritual one. The author gives a twelve-point sarvodaya good governance model' as remedy to these strategic errors of our founding fathers and for making a resurgent India with the help of the mission statements of the Indian Republic enshrined in the Preamble to the Constitution of India. The author argues that the mission statements in the Preamble to the Constitution of India contain the idea of being Indians of a healthy, prosperous, and peaceful society at total or 100 percent population level. The making of India of such a society is in the hands of the people of India, especially the youth.

In the celestial realm of our Sanatana Dharma, the Lalitha Sahasranamam, the hymn of a thousand names, adorns the sacred pedestal as an ode to the Goddess Lalita, the embodiment of divine grace and strength. This chant, shrouded in the mystical allure of a thousand epithets, offers a sacred gateway to understanding the cosmic feminine principle and Her omnipotent presence. The Book contains thousand names of Sri Lalitha, which can be used to find Baby names. Secret Mantras are also added with meaning such as Prayer to Shambhu Deva (By Sri Maha Vishnu & Indra) with meaning, Sambhu Deva’s Invocation of Sri Lalitha (Ashthakarika Sthothram) with meaning and Sarva Devata Krita Sri Lalitha Sthothram with meaning. Sri Lalitha Sahasranamam also is mentioned in Sanskrit / Hindi / Devanagri Script and Telugu along with English. Sri Lalithopakhyanam, The Story Of Goddess Sri Lalitha is added for required background. Enshrined within these verses lies a celestial narrative—a tapestry of a thousand divine appellations—that echoes the resplendence and omnipresence of Lalita. Each name, a poetic gem, encapsulates Her myriad attributes, evoking an enchanting imagery of Her celestial form, boundless compassion, and unparalleled grace. This acts as an invocation, inviting the seeker to embark on a spiritual voyage through the verses that reveal the magnificence of Lalita, illuminating the path to cosmic harmony and spiritual awakening. As you immerse in the sacred syllables of Lalitha Sahasranamam, be prepared to be transported into the realm of divine beauty, strength, and the ultimate feminine energy that reigns supreme over the cosmos." This serves as an irresistible gateway to the mystical world of Lalitha Sahasranamam, setting the tone for a spiritual sojourn into the celestial realm of the divine Goddess Lalita.