Where do we go from here? TIME brings you a visually inspiring exploration of humankind's speculation about the afterlife, from the Christian view of heaven to its myriad spiritual and literary versions: Valhalla, Nirvana, Shangri-La and many other concepts of paradise. The quest is not just a spiritual one, but a scientific and eyewitness journey as well. Fully 85% of Americans believe in heaven, according to Gallup, and now TIME takes you on an unforgettable quest into what it may look like. Our quest for understanding the afterlife include: What are the common elements (and key differences) in how cultures around the world view the afterlife? Ware Near-death Experiences and why do so many people report similar accounts? Do we have a psychological need to believe in life after death? How did the biblical version of heaven take shape? What are the best literary depictions of heaven, from "Pardiso" by Dante to "The Lovely Bones" by Alice Sebold.

As a religion concerned with universal liberation, Zen grew out of a Buddhist worldview very different from the currently prevalent scientific materialism. Indeed, says Taigen Dan Leighton, Zen cannot be fully understood outside of a worldview that sees reality itself as a vital, dynamic agent of awareness and healing. In this book, Leighton explicates that worldview through the writings of the Zen master Eihei Dōgen (1200-1253), considered the founder of the Japanese Sōtō Zen tradition, which currently enjoys increasing popularity in the West. The Lotus Sutra, arguably the most important Buddhist scripture in East Asia, contains a famous story about bodhisattvas (enlightening beings) who emerge from under the earth to preserve and expound the Lotus teaching in the distant future. The story reveals that the Buddha only appears to pass away, but actually has been practicing, and will continue to do so, over an inconceivably long life span. Leighton traces commentaries on the Lotus Sutra from a range of key East Asian Buddhist thinkers, including Daosheng, Zhiyi, Zhanran, Saigyo, Myōe, Nichiren, Hakuin, and Ryōkan. But his main focus is Eihei Dōgen, the 13th century Japanese Sōtō Zen founder who imported Zen from China, and whose profuse, provocative, and poetic writings are important to the modern expansion of Buddhism to the West. Dōgen's use of this sutra expresses the critical role of Mahayana vision and imagination as the context of Zen teaching, and his interpretations of this story furthermore reveal his dynamic worldview of the earth, space, and time themselves as vital agents of spiritual awakening. Leighton argues that Dōgen uses the images and metaphors in this story to express his own religious worldview, in which earth, space, and time are lively agents in the bodhisattva project. Broader awareness of Dōgen's worldview and its implications, says Leighton, can illuminate the possibilities for contemporary approaches to primary Mahayana concepts and practices.

"This work documents the history of techniques that statisticians use to manipulate economic, meteorological, biological, and physical data taken from observations recorded over time. The decomposition tools include index numbers, moving averages, relative time frameworks, and the use of differences (i.e., subtracting one observation from the previous value in the series). This history is accessible to students with a basic knowledge of statistics, as well as financial analysts, statisticians, and historians of economic thought and science."--BOOK JACKET.

In this look at doomsday madness--its history, leaders, followers, and dogma--Abanes cites historical antecedents from the Middle Ages and the Renaissance and discusses in detail the myriad of popular doomsday prophets, including Japan's Aum Shinrikyo, and other international movements. Illustrations.

This is a compilation of visions I've had during my life. God has graciously shown me various glimpses of the spiritual realm. Some were victorious, and others were devastating. Please consider the outcome of living for Christ or the alternative of not accepting him as your savior. These visions can give you a small glimpse into the outcome of either.

When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.

Essays in this work examine treatments of history in science fiction and fantasy television programs from a variety of disciplinary and methodological perspectives. Some essays approach science fiction and fantasy television as primary evidence, demonstrating how such programs consciously or unconsciously elucidate persistent concerns and enduring ideals of a past era and place. Other essays study television as secondary evidence, investigating how popular media construct and communicate narratives about past events.

In Having Visions, the author presents an objective, respectful, and faithful translation of its content, accompanied with an historical and scientific context for understanding its insertion into the body of human affairs. In The Book of Mormon, the ancient American prophet Mormon presents the history of his people, the Nephites. The intent of the present book is to present "his story as told," and its relationship to "history as known," without altering its essence. It should be noted that exhaustive archeological, genetic, and linguistic research has been undertaken by both proponents for, and detractors of, the existence of the Nephites. So far, no evidence supporting the claim has ever been found for any place, person, or event mentioned in The Book of Mormon, while abundant contradictory evidence has been discovered and independently verified.

From a young age, Dathe is plagued by violent visions. They began the night of his parent's disappearance and lead him on his path to discover how he is supposed to protect the sleeping Gods. Despite choosing to live on his own in The City, Dathe makes many meaningful connections, establishing strong bonds with those whom he would consider his friends. His new friends, especially Danni and Mia, help him navigate the secret world of magic that has beckoned him.