The nine essays that make up this volume provide cutting-edge studies of how sacred tradition is given new expression through vision and interpretation. The first four essays focus on the expansion of the sacred tradition primarily through vision. The evolution of the Solomon legacy, from wise king to healer and exorcist, is explored, as well as its contribution to the demonology of the desert fathers, especially as it concerns eroticism and sexual temptation. The varied receptions of the Revelation of the Magi and Shepherd of Hermas are also considered. The remaining five essays address important questions relating to polemic and violence in the Pseudepigrapha. How does the author of the Liber Antiquitatum Biblicarum justify God's alternating judgment and favor? How does Enoch's Animal Apocalypse make use of the Exodus tradition in its expression of deliverance? On what basis can the author of Qumran's War Scroll confidently predict Israel's vindication? And finally, what accounts for the appearance of the tradition of Gehenna, in which the wicked will meet their fiery end?

The nine essays that make up this volume provide cutting-edge studies of how sacred tradition is given new expression through vision and interpretation. The first four essays focus on the expansion of the sacred tradition primarily through vision. The evolution of the Solomon legacy, from wise king to healer and exorcist, is explored, as well as its contribution to the demonology of the desert fathers, especially as it concerns eroticism and sexual temptation. The varied receptions of the Revelation of the Magi and Shepherd of Hermas are also considered. The remaining five essays address important questions relating to polemic and violence in the Pseudepigrapha. How does the author of the Liber Antiquitatum Biblicarum justify God's alternating judgment and favor? How does Enoch's Animal Apocalypse make use of the Exodus tradition in its expression of deliverance? On what basis can the author of Qumran's War Scroll confidently predict Israel's vindication? And finally, what accounts for the appearance of the tradition of Gehenna, in which the wicked will meet their fiery end?

Arthur P. Mendel argues that throughout history man has worried about the Apocalypse, a phenomenon that has changed from God to reason, to history, and then to nature. He calls for a more modest and humane philosophy with regard to the Earth.'

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Internationally renowned contributors assess the signifcance of the Parables of Enoch in the study of Christian Origins, the New Testament and the Second Temple Period.

This collection presents the sacred legends and spiritual reflections of numerous works that were lost, neglected, or suppressed for many centuries.

The Synoptikon presents the texts of the Synoptic Gospels alongside one another and in relation to their Judaic contexts. Discrete typefaces highlight particular streams of tradition that interacted so as to produce the Gospels. The depth of the Synoptic tradition consequently emerges, as well as its breadth.

This is a distinguished list of contributors consider the issue of 'soteriology' in Second Temple literature . Did authors of Second Temple texts concern themselves with 'salvation'? If so, on what terms? What does one need 'salvation' from? And are the parameters of who is included in or excluded from 'salvation' defined? Gurtner's vision in compiling this collection is to collect contributions on a single topic as it is addressed in individual books from the Second Temple period. Working from a sound methodological basis the contributors assess the theme in different books, acknowledging that the approaches in each text are different, depending on issues of genre and provenance. This allows an acute comparison of how this topic is present across a myriad of Second Temple Jewish texts. Throughout the course of the work the notion of 'soteriology' is very broadly conceived. Whilst acknowledging the obviously Christian connotation of the term 'soteriology' the volume similarly acknowledges the usefulness of the term as an heuristic category for careful analysis. The Library of Second Temple Studies is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies. All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

In the third volume of his epic exploration of the use of the Evil Eye motif in ancient texts, John H. Elliott turns his attention to biblical writings. A repeated theme in the Old Testament, which contains around twenty explicit references, mentions of the Evil Eye also appear in the Dead Sea Scrolls, as well as in the writings of Philo and Josephus. Evil Eye belief and practice continued into the early Jesus movement, appearing not only in the Gospels but in Paul's letter to the Galatians. The Evil Eye in the ancient world acted in a number of ways - physiological, psychological, economic, social and moral - and the place it occupied was not easily usurped. Beware the Evil Eye is a fascinating analysis of one of the most prevalent superstitions in the ancient world and its cultural influence.