THE GREATEST WESTERN WRITER OF THE 21ST CENTURY National bestselling author William W. Johnstone is the premier chronicler of rough-and tumble American West—and of the kind of iron-willed men who defined a nation. This gritty, action-packed new adventure in the Last Gunfighter series captures the fury of a Texas range war . . . LIVE BY THE GUN . . . DIE BY THE GUN When iron clears leather, anything can happen. In Frank Morgan's case, a sudden duel with an assassin has left an innocent woman with a bullet in her back—and a friendship between Frank and a young Texas Ranger in tatters. Wanting to make up for his part in the tragedy, Frank rides to central Texas to help Ranger Tyler Beaumont put down the so-called Fence-Cutting War. But as big ranchers battle small ones, an outlaw gang has hellish plans of its own. Now, as an innocent town is threatened with annihilation, Frank must make his final stand on a hot Sunday in Texas—when the dying will say their final prayers . . .

“One the greatest challenges the church faces today,” writes Jerome F. D. Creach, “is to interpret and explain passages in the Bible that seem to promote or encourage violence” (Violence in Scripture, 1). In the past fifteen years, a number of books have been published to help people make sense of God’s violent behavior in the Bible. Yet very little has been written about how to use these (and other) violent texts constructively in church. This leaves religious practitioners—pastors, priests, Sunday school teachers, worship ministers, lay leaders, and others—at a real disadvantage. What should they do with stories that sanction genocide or praise individuals for killing others? How can they use these violent texts in sermons, liturgies, Christian educations classes, and elsewhere without promoting the violent ideologies they contain? In Redeeming Violent Verses, Eric Seibert addresses these questions by focusing on a wide range of practical ways to use violent biblical texts responsibly in the church and beyond. With chapters devoted to using violent verses when preaching sermons, teaching Sunday school, and leading worship, this book is filled with guidelines and specific practices designed to help ministers use violent verses responsibly. Seibert includes numerous examples to illustrate specific ways these verses could be used in ministry settings and pays special attention to dealing with passages that portray God behaving violently. Rather than ignoring these passages or being intimidated by them, Redeeming Violent Verses tackles troublesome texts head-on. It charts a bold path forward, one that opens up new possibilities for ministers by equipping them to use these texts in life-giving and spiritually edifying ways. Religious practitioners of all stripes will find this book immensely helpful, and readers will benefit greatly from the many strategies and suggestions offered here.

By drawing attention to the wide range of gruesome, bloody and confronting amusements patronised by ordinary Londoners this book challenges our understanding of Victorian society and culture. From the turn of the nineteenth century, graphic, yet orderly, ‘re-enactments’ of high level violence flourished in travelling entertainments, penny broadsides, popular theatres, cheap instalment fiction and Sunday newspapers. This book explores the ways in which these entertainments siphoned off much of the actual violence that had hitherto been expressed in all manner of social and political dealings, thus providing a crucial accompaniment to schemes for the reformation of manners and the taming of the streets, while also serving as a social safety valve and a check on the growing cultural hegemony of the middle class.

What causes people to commit violent crimes? The case studies in this book enable readers to evaluate the motivations behind crimes ranging from arson to rape to gang violence. Violent crime remains a major problem in America: in 2011, there were more than 1.2 million violent crimes committed in the United States. To better grasp the complex reasons behind this disturbing statistic, author David J. Thomas—a police officer and forensic psychologist—conducted an in-depth examination of violent crime to pinpoint why some individuals intentionally inflict pain and suffering upon others. In this book, readers are given access to excerpts from police interviews for each spotlighted crime in the case studies, offering a unique inside look at the true motivations of the criminal. The case studies include examples of arson, crimes against children, gang violence, human trafficking, murder, rape, and robbery. The work also explores the psychology associated with each crime, addresses evidence of corresponding personality types, and delves into victimology.

Indonesia is currently affected by many serious conflicts which have arisen as a result of a variety of ethnic, religious and regional tensions. Presenting important new thinking on violent conflict in the world’s largest Muslim-majority nation, this book examines a selection of conflicts in detail and discusses the nature of violence and the reasons behind violent outbreaks. Chapters include analysis of conflicts in Aceh, East Timor, Maluku, Java, West Kalimantan, West Papua and elsewhere. The contributors provide analysis of political, ethnic and nationalistic killings, with a concentration on the post-Suharto era. The book goes on to examine vital questions concerning the way in which violence in Indonesia is represented in the media, and explores ways in which violent conflicts could be resolved or prevented. The last section turns the focus onto victims of violence and forms of justice and retribution.

Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter of leadership. Nor is violence attributable only to religion, emotions or stark instrumentality. Instead, a movement's organizational structure mediates the strategies that it employs. By taking readers on a journey from civil disobedience to suicide bombings, this book offers fresh insight into the dynamics of conflict and mobilization.

This book explores the recent surge in true crime by critically exploring how murder and violence are represented in documentaries, films, podcasts, museums, novels and in the press, and the effects. From a range of contributors, it touches on a wide variety of topics overall and illustrates how examining true crime across the changing popular media landscape can contribute to important debates in contemporary culture and society. It encourages a critical eye towards understanding the harmful stereotypes, myths and misinformation that popular media can bring. Arranged into four sections, including: true crime trials, representations of victims, the consumption of serial killer narratives, and true crime spaces, each chapter explores different themes and topics across traditional and newer media. These topics include: emotion and appeals for justice in Making a Murderer, #MeToo and misogyny in crime narratives, true crime journalism being exploitative, the ethics of consuming dark tourism and the appetite for true crime, live streamed murder, and the ways in which true murder accounts might lend insight into other types of crime such as domestic violence and stalking. This book stimulates discussion on undergraduate courses in crime, media and culture as well as in film and media studies, and it also speaks to those with a general interest in true crime.

Moving beyond terror groups to examine non-state actors including warlords, gangs and private security companies, Violent Non-State Actors: Guides you through the core theories and concepts, taking a multidisciplinary approach Examines different explanations for the emergence of violent non-state actors as well as strategies for dealing with them Weaves in international case studies from groups including the Islamic State, Los Zetas, Hamas, and Al Qaeda, as well as discussion questions, further reading and definitions of key terms A must read for upper-level undergraduate and postgraduate students in politics, international relations, security and terrorism studies.

The IRA's ability to exploit the border between Northern Ireland and the Republic of Ireland was central to the organisation's capacity to wage its 'Long War' over a quarter of a century. This book is the first to look at the role of the border in sustaining the Provisionals and its central role in Anglo-Irish relations throughout the Troubles.

The Roots of Violent Crime in America is criminologist Barry Latzer’s comprehensive analysis of crimes of violence—including murder, assault, and rape—in the United States from the 1880s through the 1930s. Combining the theoretical perspectives and methodological rigor of criminology with a synthesis of historical scholarship as well as original research and analysis, Latzer challenges conventional thinking about violent crime of this era. While scholars have traditionally cast American cities in the late nineteenth and early twentieth centuries as dreadful places, Latzer suggests that despite overcrowding and poverty, U.S. cities enjoyed low rates of violent crime, especially when compared to rural areas. The rural South and the thinly populated West both suffered much higher levels of brutal crime than the metropolises of the East and Midwest. Latzer deemphasizes racism and bigotry as causes of violence during this period, noting that while many social groups confronted significant levels of discrimination and abuse, only some engaged in high levels of violent crime. Cultural predispositions and subcultures of violence, he posits, led some groups to participate more frequently in violent activity than others. He also argues that the prohibition on alcohol in the 1920s did not drive up rates of violent crime. Though the bootlegger wars contributed considerably to the murder rate in some of America’s largest municipalities, Prohibition also eliminated saloons, which served as hubs of vice, corruption, and lawlessness. The Roots of Violent Crime in America stands as a sweeping reevaluation of the causes of crimes of violence in the United States between the Gilded Age and World War II, compelling readers to rethink enduring assumptions on this contentious topic.