This book is an extensive examination of how Buddhist¿s of all traditions should conduct themselves as well as guidelines for determining if an action will lead to a positive or negative karmic result. Rinpoche explains the ten virtuous actions, which have two aspects: avoiding the ten unvirtuous actions and engaging in the special practices which are their opposites. He also explains how certain actions lead to negative karma using the four fundamental conditions of: object, intention, the action itself, and the completed action.

This is a subset of F. Max Mullers great collection The Sacred Books of the East.

Reprint of the original, first published in 1885.

Although historically marginalized, Buddhist nuns are taking their place in modern Buddhism. Like the monks, Buddhist nuns live by an ancient system of monastic law, the Vinaya. This work investigates various areas of uncertainty and controversy in how the Vinaya is to be understood and applied today.

This Volume is a collection of two titles. The Essentials of the Vinaya Tradition is a detailed account of the history and teaching of the Japanese Risshu school organized in a series of questions and answers on the precepts of morality, meditation, and wisdom. The Collected Teachings of the Tendai Lotus School introduces the doctrine and practice of this Buddhist school in the form of a catechism. It is divided into two sections, one on doctrine, and one on practice. The section on doctrine contains a discussion of the Four Teachings, the Five Flavors, the One Vehicle, the Ten Suchlikes, Twelvefold Conditioned Co-arising, and the Two Truths. The section on practice discusses the Four Samadhis and the Three Categories of Delusions.

This 1991 book provides a brief yet detailed account of the ideal way of life prescribed for Buddhist monks and nuns in the Pali texts of the Theravada school of Buddhism. The author describes the way in which the Buddha's disciples institutionalized his teachings about such things as food, dress, money, chastity, solitude and discipleship. This tradition represents an ideal of religious life that has been followed in South and Southeast Asia for over two thousand years. In previous writing on the early period of Buddhist monasticism, scholars have usually tried to give an historical account of the evolution of the monastic order, and so have seen the extant Vinaya texts as coming from distinct historical periods. This book takes a different approach by presenting a synchronic account, which allows the author to show that sources are in fact predominantly consistent and coherent.