Six 'new' essays on Norse mythology by the Swedish poet and scholar, Viktor Rydberg (1828-1895), translated into English for the first time. Representing half of the second volume of Rydberg's two-volume Undersökningar i Germanisk Mythologi, this work includes: Later Germanic Myths, exploring aspects of their relationship to other Indo-European systems. Towards the Baldur Myth, an analysis of the proto Indo-European myth of the Divine Twins, and an investigation of Baldur and Hödur's character in the North. Hárbardsljód, a case for identifying the famous ferryman of the Eddaic lay with Thor's rival, the cunning Loki. Brisingamen's Smiths, an examination of the nature of dwarves in Norse mythology and folklore. An Overview of the Mythic Epic, a complete chronological outline of the mythic events preserved in the Eddas and elsewhere, based on Rydberg's comprehensive study of the Germanic source material. Insightful research from the dawn of Eddaic studies, these controversial essays remain as relevant today, as they were when they were published over a century ago. This is the second part of a two-part set.

The Nebra Disc (front cover) informs archaeologists that the Bronze Age people of Northern Europe were more sophisticated than once thought. In an area traditionally seen as primitive and barbaric, it would seem a complex religion had flourished more than 3,600 years ago. "We have been dramatically underestimating the prehistoric peoples," says Harald Meller, Head Archaeologist at the Museum of Halle in Saxony-Anhalt, where the Nebra disc was discovered. Scientists have long known that most European languages stem from an older Proto-Indo-European root, perhaps originating in the Russian Steppes c. 4000-6000 BC. Many have speculated about the culture and the religion of its speakers, but few in as great detail as Viktor Rydberg. Here he illuminates Proto-Indo-European beliefs through a comparative analysis of its earliest religious texts, among them, the Rigveda, the Zend-Avesta, and the Icelandic Poetic and Prose Eddas, concluding with his own thoughts on mythological method. This, the second volume of Rydberg's two-volume Undersökningar i Germanisk Mythologi, is the sequel to his Teutonic Mythology. Insightful research from the dawn of comparative mythological studies, these controversial essays remain as relevant today, as they were when they were published over a century ago. This is the first part of a two-part set.

Teutonic Mythology: Gods and Goddesses of the Northland in 3 volumes is a historical work by Swedish author Viktor Rydberg which deals with Germanic tradition and Norse mythology. One of Rydberg's mythological theories developed in this book is that of a vast World Mill which rotates the heavens, which he believed was an integral part of Old Norse mythic cosmology.

An epic introduction to Norse mythology for students of all ages. Based on the research of the 19th century Swedish poet and scholar, Viktor Rydberg, Our Fathers' Godsaga retells the mythology of Northern Europe in chronological order from Creation to Ragnarök. These are tales told by Vikings, epic tales of gods and giants, elves and dwarves, and of how their interaction and wars affect the first generations of human beings in the North. Based on a comprehensive examination of the source material, including the Icelandic Eddas and Sagas, this is likely the way Germanic mythology looked at the end of the heathen era. Many will recognize themes found here in J.R.R. Tolkien's Silmarillion, particularly the tale of the elf-smith Völund and his quest for revenge against the Aesir, first detailed by Rydberg in his comprehensive Investigations into Germanic Mythology, 1886. This is an original translation of Viktor Rydberg's Fädernas Gudasaga, his own retelling of the complete Norse mythic epic, first published in 1887, and many times since. The text includes a complete catalog of mythic names & the original artwork, from the 1911 German translation, by renowned children's artist John Bauer (1882-1918). This classic Swedish text appears in English now for the first time.

The first group of essays in this volume explores the links between early Norse literature, from the 9th to the 13th century, and the learned world of medieval Europe. In the second group the focus is upon the range of theme and style in Norse mythological poetry. Some of the key texts are considered in relation to Anglo-Saxon poetry as well as to the wider and more archaic Indo-European cultural inheritance. The third group offers detailed analyses of early Norse heroic poetry, of the formatic role of verse in the Icelandic sagas and of the final perfecting of prose as the ultimate saga medium. The 16 essays, taken together, are essential reading for all scholars, critics and historians who seek to understand the development of one of the world's most unusual and sophisticated literatures.

For more than a millennium, the people of Northern Europe venerated an Earth Mother, the oldest attested Germanic deity. Called by a number of names, when the accounts are compared, common traits emerge. Most often identified as Odin's wife, she is Queen of Heaven and Mother of the Gods, roles firmly rooted in her Indo-European pedigree.

Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.

From the ashes arises the sacred lore of the North, the ancient stories and proverbial wisdom of the satr religion. Mighty Gods and fierce Giants battle in the never-ending struggle between order and chaos, while men seek honor and glory in the eyes of their beloved deities. After many years of research and piecing together sources, now comes the first known holy text ever presented for the satr faith. Giving these ancestral accounts in their true, epic form, The satr Edda is designed as a religious work by and for the men and women of this path. In reconstructing this sacred epic, the idea is to create a living storytelling tradition that will honor the legacy of the ancient Teutonic peoples, while providing an in-depth source of satr wisdom for our modern world.

In the context of the Indo-European cultures, this book offers an overview of the hidden pathways of Germanic Mythology, focusing upon the Germanic Word View, the creation of the world, the Dawn of Gods and the psychological role of some of the most significant gods and goddesses. The center of gravity is given to the relationship between the Germanic mythology, Christianity and humanistic education. It is revealed that the Germanic universe had a balanced worldview between patriarchal and matricentric gods and that the Norse people developed and cultivated some of today’s most highly held values such as democracy and individual and female rights. The book points at the considerable consequences of neglecting, demonizing, repulsing and repressing archetypical representations of the original Germanic culture, which was and still is considered barbarous and primitive. This creates momentous daggers for the resilience, diversity and wellbeing of our societies. It is shown that Odin’s fundamental act of divination, his voluntary hanging on the Word Tree, provided humanity with access to the collective unconsciousness and ego autonomization. Odin is thus the archetype of the therapist of the psychodynamic tradition. The book ends with a plea that advocates for increased archetypal literacy, looked at as roadmap to peace.