"To a faithful friend, straight are the roads and short."—Odin, from the Hávamál (c. 1000) Friendship was the most important social bond in Iceland and Norway during the Viking Age and the early Middle Ages. Far more significantly than kinship ties, it defined relations between chieftains, and between chieftains and householders. In Viking Friendship, Jón Viðar Sigurðsson explores the various ways in which friendship tied Icelandic and Norwegian societies together, its role in power struggles and ending conflicts, and how it shaped religious beliefs and practices both before and after the introduction of Christianity. Drawing on a wide range of Icelandic sagas and other sources, Sigurðsson details how loyalties between friends were established and maintained. The key elements of Viking friendship, he shows, were protection and generosity, which was most often expressed through gift giving and feasting. In a society without institutions that could guarantee support and security, these were crucial means of structuring mutual assistance. As a political force, friendship was essential in the decentralized Free State period in Iceland’s history (from its settlement about 800 until it came under Norwegian control in the years 1262–1264) as local chieftains vied for power and peace. In Norway, where authority was more centralized, kings attempted to use friendship to secure the loyalty of their subjects. The strong reciprocal demands of Viking friendship also informed the relationship that individuals had both with the Old Norse gods and, after 1000, with Christianity’s God and saints. Addressing such other aspects as the possibility of friendship between women and the relationship between friendship and kinship, Sigurðsson concludes by tracing the decline of friendship as the fundamental social bond in Iceland as a consequence of Norwegian rule.

This volume focuses on the literary and artistic exploration of female friendship in various geographical contexts, spanning the centuries from the medieval period until the present. The essays address the intense female bonding in world literature as a universal human need for intimacy, sense of belonging, and purpose. The main focus is on the reevaluation of friendships between women, which have been traditionally less epitomized than those between men. The authors of this volume demonstrate how the emotional unions of women offer compelling insights to various historical and contemporary societies, helping us understand gender relations, traditions, family life, and community values.

In Scandinavia in the Age of Vikings, Jón Viðar Sigurðsson returns to the Viking homeland, Scandinavia, highlighting such key aspects of Viking life as power and politics, social and kinship networks, gifts and feasting, religious beliefs, women's roles, social classes, and the Viking economy, which included farming, iron mining and metalworking, and trade. Drawing of the latest archeological research and on literary sources, namely the sagas, Sigurðsson depicts a complex and surprisingly peaceful society that belies the popular image of Norsemen as bloodthirsty barbarians. Instead, Vikings often acted out power struggles symbolically, with local chieftains competing with each other through displays of wealth in the form of great feasts and gifts, rather than arms. At home, conspicuous consumption was a Viking leader's most important virtue; the brutality associated with them was largely wreaked abroad. Sigurðsson's engaging history of the Vikings at home begins by highlighting political developments in the region, detailing how Danish kings assumed ascendency over the region and the ways in which Viking friendship reinforced regional peace. Scandinavia in the Age of Vikings then discusses the importance of religion, first pagan and (beginning around 1000 A.D.) Christianity; the central role that women played in politics and war; and how the enormous wealth brought back to Scandinavia affected the social fabric—shedding new light on Viking society.

The Viking Congresses bring together scholars of archaeology, philology, history, toponymy, numismatics and a number of other disciplines to discuss the Viking Age from a variety of viewpoints. This volume contains 44 peer-reviewed papers selected from those presented at the 18th Viking Congress held in Denmark in August 2017. The contributors take up the interdisciplinary challenge, and the papers cover a wide range of subjects, rooted in the past, but also connecting to the present.

In this funny story that's perfect for fans of Ada Twist, Scientist, a determined little boy won't rest until he proves his theory that you really can have more than one best friend! Pirate is friends with Scientist. Scientist is friends with Viking. Pirate and Viking are NOT friends. What can Scientist do? Use his brain, of course--and the scientific method! He forms a hypothesis, conducts an experiment, observes his results, and tests his subjects again and again until he discovers the perfect formula for friendship. Includes a bonus list of scientific terms and definitions, just right for young readers.

This book explores multiple burials, the presence of more than one individual within a grave, within the Viking Age mortuary landscape throughout Scandinavia and the lands of their westward diaspora. Even though a number of spectacular examples have captured the imagination of professionals and the public alike, multiple burials have not been the subject of dedicated and systematic archaeological investigation. By adopting a perspective grounded in relationality and an analysis that centres on three types of beings—humans, animals and things—this book explores the ways in which each being entered into entangled relationships with the other, thereby mutually constituting the nature of their existence in Viking Age minds. For the first time, the corpus of Viking Age multiple burials located across the lands of the Western Scandinavian diaspora and their counterparts in the urban trading centres of Kaupang (Norway) and Hedeby (formerly Denmark) is synthesised into a single study, firmly situating the multiple burial rite within the wider suite of normative burial practices observed across the Viking World. The book meaningfully engages with a developing discourse in the Scandinavian tradition increasingly revealing the fluidity of being across human, animal and thing bodies in Iron Age mentalities and material culture. Ultimately, it poses the question: are humans, animals, and things similar forms of bodies and beings in the Viking World? This book will appeal to students and researchers of death and burial in the Viking World.

This volume contains the proceedings of a conference held in Oslo in late 2005, which brought together scholars working in a wide variety of disciplines from Scandinavia, Great Britain and Ireland. The papers here began as those read at the conference, augmented by two written immediately after by attendees, but have been updated in light of the discussions in Oslo and more recent scholarship. They offer historical, archaeological, art-historical, religious-historical and philological views of the interaction and interdependence of Celtic and Norse populations in the Irish Sea region in the period 800 A.D.-1200 A.D. Contributors are Ian Beuermann, Barbara Crawford, Claire Downham, Fiona Edmonds, Colmán Etchingham, Zanette T. Glørstad, John Hines, Alan Lane, Julie Lund, Jan Erik Rekdal and David Wyatt.

In this laugh-out-loud picture book, a Viking falls in love and must face the only thing in his way of attaining it: his fear of the sea. Stig is your quintessential Viking guy. He loves fresh air, stew, and adorable kittens . . . but he hates the sea. Ingrid is your quintessential Viking gal. She loves all of the above and the sea. What happens when Stig sees Ingrid? Of course, he falls head over heels. But there is one significant problem that stands in their way: the sea. Will Stig find a way to overcome his fears and woo the bold and beautiful Ingrid? Only if he uses his Viking ingenuity . . . and a few kittens.

Friendship, patron-client relationships, and social networks played a fundamental role in Scandinavian society from the Viking Age through to the Industrial Era. Personal ties were essential to Viking chieftains for building their power base, and such ties were equally crucial for early modern merchants, who used their personal bonds to create trade networks. Furthermore, social networks connected medieval men and women to the saints and to God. The articles in this book emphasize the strong correlation between political developments such as the emergence of the state and the evolution of friendships and social networks. They also highlight radical changes in the importance and contexts of friendship that occurred between the Viking Age and the late eighteenth century. During this period, friendships became far more than community-based social relationships, but rather tools for the elite in social positioning and wealth acquisition. This volume highlights the major significance of friendships and patron-client relationships to political and cultural life in medieval, early modern, and modern society. It covers social networks in Iceland, Norway, Denmark, and Sweden, each of which are characterized by different societal features, ranging from the free-state republic of early medieval Iceland to the early modern kingdom of Denmark.