In recent years, mob attacks on women by men have drawn public attention to an emerging social phenomenon. This book draws upon concepts from critical race theory and sociocultural evolutionary theory to examine this specific form of gender violence, which takes place outside the law and is a vigilante form of enforcing traditional gender norms. The author positions vigilante gender violence as a global issue produced during specific periods of sociocultural change in conditions marked by intensified social stratification. The catalyst for vigilante gender violence is the formal state’s breaching of the "gender bargain," the tacit psychological wage even non-elite men earn by at least not being female. When the state threatens to end the gender bargain by promoting women’s rights, the die is cast for low-status men to enforce this bargain themselves in mob attacks against women who are perceived to be violating the patriarchal order. Seen through independent case studies in different national settings, this book provides empirical evidence that demonstrates the existence of vigilante gender violence in times when societies are shifting from one phase to another and the social hierarchies present within are disrupted. With greater understanding of when and how to predict the occurrence of this phenomenon, the author posits notable ways to prevent it from happening altogether.

In recent years, mob attacks on women by men have drawn public attention to an emerging social phenomenon. This book draws upon concepts from critical race theory and sociocultural evolutionary theory to examine this specific form of gender violence, which takes place outside the law and is a vigilante form of enforcing traditional gender norms. The author positions vigilante gender violence as a global issue produced during specific periods of sociocultural change in conditions marked by intensified social stratification. The catalyst for vigilante gender violence is the formal state's breaching of the "gender bargain," the tacit psychological wage even non-elite men earn by at least not being female. When the state threatens to end the gender bargain by promoting women's rights, the die is cast for low-status men to enforce this bargain themselves in mob attacks against women who are perceived to be violating the patriarchal order. Seen through independent case studies in different national settings, this book provides empirical evidence that demonstrates the existence of vigilante gender violence in times when societies are shifting from one phase to another and the social hierarchies present within are disrupted. With greater understanding of when and how to predict the occurrence of this phenomenon, the author posits notable ways to prevent it from happening altogether.

For many people, the cinematic vigilante has been shaped by Charles Bronson's character in Death Wish and its sequels. But screen vigilantes have taken many guises, from Old West lynch mobs and rogue police officers to rape-avengers and military-trained equalizers. This book recounts the varied representations of such characters in films like The Birth of a Nation, which celebrated the violence of the Ku Klux Klan, and Taxi Driver, Falling Down and You Were Never Really Here, in which the vigilante impulse was symptomatic of mental instability. Also considered is the extent to which fictional vigilantism functions as social commentary and to what degree it is simply stoking popular fears.

What are the social and political consequences of poor state governance and low state legitimacy? Under what conditions does lynching – lethal, extralegal group violence to punish offenses to the community – become an acceptable practice? We argue lynching emerges when neither the state nor its challengers have a monopoly over legitimate authority. When authority is contested or ambiguous, mass punishment for transgressions can emerge that is public, brutal, and requires broad participation. Using new cross-national data, we demonstrate lynching is a persistent problem in dozens of countries over the last four decades. Drawing on original survey and interview data from Haiti and South Africa, we show how lynching emerges and becomes accepted. Specifically, support for lynching most likely occurs in one of three conditions: when states fail to provide governance, when non-state actors provide social services, or when neighbors must rely on self-help.

Looking at the narrative accounts of mob violence produced by vigilantes and/or their advocates as "official" histories, Lisa Arellano shows how these non-fiction narratives conform to a common formula whose purpose is to legitimate frontier justice and lynching. InVigilantes and Lynch Mobs, Arellano closely examines such narratives as well as the work of western historian and archivist Hubert Howe Bancroft, who was sympathetic to them and that of Ida B. Wells, who wrote in fierce opposition to lynching. Tracing the creation, maintenance, and circulation of dominant, alternative, and oppositional vigilante stories from the 19th century frontier through the Jim Crow South, she casts new light on the role of narrative in creating a knowable past. Demonstrating how these histories ennoble the actions of mobs and render their leaders and members as heroes, Arellano presents a persuasive account of lynching's power to create the conditions favourable to its own existence.

This wide-ranging collection of essays elaborates on some of the most pressing issues in contemporary postcolonial society in their transition from conflict and contestation to dialogue and resolution. It explores from new angles questions of violent conflict, forced migration, trafficking and deportation, human rights, citizenship, transitional justice and cosmopolitanism. The volume focuses more specifically on the gendering of violence from a postcolonial perspective as it analyses unique cases that disrupt traditional visions of violence by including the history of empire and colony, and its legacies that continue to influence present-day configurations of gender, race, nationality, class and sexuality. Part One maps out the gendered and racialized contours of conflict zones, from war zones, prisons and refugee camps to peacekeeping missions and humanitarian aid, reframing the field and establishing connections between colonial legacies and postcolonial dynamics. Part Two explores how these conflict zones are played out not just outside but also within Europe, demonstrating that multicultural Europe is fraught with different legacies of violence and postcolonial melancholia. Part Three gives an idea of the kind of future that can be offered to post-conflict societies, defined as contact zones, by exploring opportunities for dialogue, restoration and reconciliation that can be envisaged from a gendered and postcolonial perspective through alternative feminist practices and the work of art and their redemptive power in mobilizing social change or increasing national healing processes. Though strongly anchored in postcolonial critique, the chapters draw from a range of traditions and expertise, including conflict studies, gender theory, visual studies, (new) media theory, sociology, race theory, international security studies and religion studies.

With the heated discussion around #MeToo, journalistic reporting on domestic abuse, and the popularity of true crime documentaries, gendered media discourse around violence and harassment has never been more prominent. The Routledge Companion to Gender, Media and Violence is an outstanding reference source to the key topics, problems and debates in this important subject and is the first collection on media and violence to take a gendered, intersectional approach. Comprising over 50 chapters by a team of interdisciplinary and international contributors, the book is structured around the following parts: News Representing reality Gender-based violence online Feminist responses The media examples examined range from Australia to Zimbabwe and span print and online news, documentary film and television, podcasts, pornography, memoir, comedy, memes, influencer videos, and digital feminist protest. Types of violence considered include domestic abuse, "honour"-based violence, sexual violence and harassment, female genital mutilation/cutting, child sexual abuse, transphobic violence, and the aftermath of conflict. Good practice is considered in relation to both responsible news reporting and pedagogy. The Routledge Companion to Gender, Media and Violence is essential reading for students and researchers in Gender Studies, Media Studies, Sociology, and Criminology.

In Turkey, the Justice and Development Party government has introduced new regulations about reproductive rights, and shifted family and gender policies. Women's central role in reproductive and domestic work was swiftly reaffirmed, and abortion and IVF were newly debated. Taking Turkey as the case study, this is the first book to examine the various ways neoliberal modes of governing women's bodies interact with conservative and authoritarian measures. The contributions focus on reproduction, maternity and sexuality, to explore the three main areas of governmental interventions into the female body. Topics for discussion include: the expansion of IVF and egg markets, the privatization of gynaecological and obstetrical care, differential treatment of poor and ethnic minority women's fertility/sexuality, and women's multiple responses to these shifts. While focusing on Turkey, the book presents analytical tools applicable under rising authoritarianisms and conservatisms worldwide.

How and why NGOs are increasingly taking independent and direct action in global law enforcement, from human rights to the environment Nongovernmental organizations (NGOs) have generally served as advocates and service providers, leaving enforcement to states. Now, NGOs are increasingly acting as private police, prosecutors, and intelligence agencies in enforcing international law. NGOs today can be found investigating and gathering evidence; suing and prosecuting governments, companies, and individuals; and even catching lawbreakers red-handed. Examining this trend, Vigilantes beyond Borders considers why some transnational groups have opted to become enforcers of international law regarding such issues as human rights, the environment, and corruption, while others have not. Three factors explain the rise of vigilante enforcement: demand, supply, and competition. Governments commit to more international laws, but do a poor job of policing them, leaving a gap and creating demand. Legal and technological changes make it easier for nonstate actors to supply enforcement, as in the instances of NGOs that have standing to use domestic and international courts, or smaller NGOs that employ satellite imagery, big data analysis, and forensic computing. As the growing number of NGOs vie for limited funding and media attention, smaller, more marginal, groups often adopt radical strategies like enforcement. Looking at the workings of major organizations, including Amnesty International, Greenpeace, and Transparency International, as well as smaller players, such as Global Witness, the Sea Shepherd Conservation Society, and Bellingcat, Vigilantes beyond Borders explores the causes and consequences of a novel, provocative approach to global governance.

This book makes an important contribution to the conflict literature and to new ways of thinking about agency and social life in fragile contexts. It does this by engaging with often ignored peace infrastructures. In this book, the contributors highlight different ways in which non-violence is deployed by Africa’s youth to navigate difficult violent contexts. Drawing on empirically grounded case studies from the Central African Republic to Zimbabwe, this book explores how similar (or indeed the same) social infrastructures can be deployed for both violence and non-violence and the important factors that drive many youth to take the non[1]violence option even when order appears to collapse around them. The authors also explore how, for instance, systems of organizing survive violent disruptions to the so-called rhythms of everyday life, and, when they do, how they are then repurposed by youth to help them survive violence.