This is an important and interesting book on aspects of our religious heritage which until now have escaped the investigation of scholars. History is all too often employed as a weapon for smiting the "infidel." So it was among religiously-minded people in 19th century England. By the beginning of the Victorian era, after the somnolence of the 18th century, religious enthusiasm among both clergy and laity in the established Church revived. This brought about such acrimonious differences it was a wonder they could be accommodated in the same Church. Provoked by a group of Oxford scholars who sought to show that the Church of England was neither Roman Catholic nor Protestant but a middle way between the two, Protestant militants were aroused to demonstrate against and even disrupt church services of which they disapproved. To remind English men and women of the glories of the Reformation they erected memorials in many towns to celebrate the heroic reputation of the martyrs who suffered in the reign of 'Bloody Mary.' Memorials required names and to find out who the victims were and where they met their end the memorial committees turned to the pages of John Foxe's Acts and Monuments of the Christian Martyrs, better known as Foxe's Book of Martyrs. A most effective work of propaganda in the days of religious warfare, it was reprinted in new editions. Now the target was no longer the Church of Rome, but the Anglo-Catholics or the alleged 'Romanisers.' A perplexing problem for the historian is what the Protestant martyrs actually believed. It is clearly naive to suppose that they died for 19th century parliamentary democracy and liberties. Foxe's criterion of Protestant martyrdom was hatred of Rome and in his anxiety to drum up the numbers he was reticent about or ignorant of the widely varying beliefs of his martyrs. The assumption of the 19th century Protestants was that the English people rose as one to reject popery, but it is impossible to accurately assess the support for state-imposed religious change. Surviving evidence, as the preamble to wills, seems to suggest that people for the most part simply acquiesced in what the government of the day decided was the 'true' religion.

Religion permeated almost every aspect of Victorian life and culture, from Parliamentary politics to issues of marriage and sexuality, from class relations to literature and the life of the imagination. In order to understand Victorian culture and writings, modern readers need to understand Victorian religion in its public and its private aspects. But much in Victorian religious life can be baffling for modern readers. The sheer diversity of Victorian religious experience is one source of confusion. Also, doctrinal disputes and discoveries in science or textual criticism that loomed so large for Victorian Christians are now hard for most people to appreciate. The Anglican Church, its hierarchy, and its enormous range of ecclesiastical titles open up further opportunities for confusion. Here, Melnyk offers a lively, thorough introduction to Victorian religious life, including the period between 1828 and 1901. Making sense of the diversity of religious thought and experience in Victorian Britain, she provides readers with a clear understanding of its role in the family and for the individual, the community, and society at large. This entertaining, readable introduction to Victorian religious life and controversies is ideal for anyone interested in Victorian life, literature, and culture.

In this groundbreaking new biography of "Bloody Mary," Linda Porter brings to life a queen best remembered for burning hundreds of Protestant heretics at the stake, but whose passion, will, and sophistication have for centuries been overlooked. Daughter of Henry VIII and Katherine of Aragon, wife of Philip of Spain, and sister of Edward VI, Mary Tudor was a cultured Renaissance princess. A Latin scholar and outstanding musician, her love of fashion was matched only by her zeal for gambling. It is the tragedy of Queen Mary that today, 450 years after her death, she remains the most hated, least understood monarch in English history. Linda Porter's pioneering new biography—based on contemporary documents and drawing from recent scholarship—cuts through the myths to reveal the truth about the first queen to rule England in her own right. Mary learned politics in a hard school, and was cruelly treated by her father and bullied by the strongmen of her brother, Edward VI. An audacious coup brought her to the throne, and she needed all her strong will and courage to keep it. Mary made a grand marriage to Philip of Spain, but her attempts to revitalize England at home and abroad were cut short by her premature death at the age of forty-two. The first popular biography of Mary in thirty years, The First Queen of England offers a fascinating, controversial look at this much-maligned queen.