Outsider Art is a name for the often mesmerizing creations of those who live and work at a distance from prevailing notions about mainstream artistic trends, individuals who are frequently unaware of themselves as artists or their works as art. This book presents and discusses some of the 20th century's most significant examples of Outsider Art. artists from around the world, including Gedewon, a cleric from Ethiopia who made unique and psychedelic talismans; William Hawkins, an African-American self-taught artist with a unique pop sensibility; the Mexican artist Martin Ramirez, creator of large-scale works that tell tales of mestizo life; Nek Chand Saini, whose Rock Garden in India is a leading visionary site; Hung Tung, whose colourful scrolls reflect both traditional Taiwanese culture and fantastic imagination; former Navajo medicine man Charlie Willeto, carver of raw, expressionistic figures and animals; Anna Zemankova, Czech maker of dreamy, biomorphic drawings, perhaps done in a trance or mediumistic state; and Italian artist Carlo Zinelli, whose bold graphic compositions display incredible patterns and energy. of international Outsider Art and demonstrates the importance of place and time - as well as internal genius - in these artists' creative processes.

Religion in the American South emerged as part of a globalized, transnational movement of peoples from the seventeenth through the nineteenth centuries. Ironically, it then came to be seen as the most localized, provincial kind of religion in America, one famously hostile to outside ideas, influences, and agitators. Yet southern religious expressions, particularly in music, have exercised enormous intellectual and cultural influence. Despite southern religion's provincialism during the era of evangelical dominance and racial proscriptions, the kinds of expressions coming from the American South have been influential across the globe. With this book Paul Harvey takes up the theme of southern religion in global contexts through a series of biographical vignettes that illustrate its outreach. In the first segment he focuses on Frank Price, the Presbyterian missionary to China and advisor to Chiang Kai-Shek. In the second he focuses on Howard Thurman, the mystic, cosmopolitan, preacher, intellectual, poet, hymnist, and mentor for the American civil rights movement. In the third he looks to the musical figures of Rosetta Tharpe, Johnny Cash, and Levon Helm, whose backbeat, harmonies, and religious enthusiasms contributed to much of the soundtrack of the world through the second half of the twentieth century.

The term outsider art has been used to describe work produced exterior to the mainstream of modern art by certain self-taught visionaries, spiritualists, eccentrics, recluses, psychiatric patients, criminals, and others beyond the perceived margins of society. Yet the idea of such a raw, untaught creativity remains a contentious and much-debated issue in the art world. Is this creative instinct a natural, innate phenomenon, requiring only the right circumstances—such as isolation or alienation—in order for it to be cultivated? Or is it an idealistic notion projected onto the art and artists by critics and buyers? David Maclagan argues that behind the critical and commercial hype lies a cluster of assumptions about creative drives, the expression of inner worlds, originality, and artistic eccentricity. Although outsider art is often presented as a recent discovery, these ideas, Maclagan reveals, belong to a tradition that goes back to the Renaissance, when the modern image of the artist began to take shape. In Outsider Art, Maclagan challenges many of the current opinions about this increasingly popular field of art and explores what happens to outsider artists and their work when they are brought within the very world from which they have excluded themselves.

The performance of heritage takes place in prestigious institutions such as museums and archives, in officially sanctioned spaces such as jubilees and public monuments, but also in more mundane, ephemeral and banal cultural practices, such as naming of phenomena, viewing exhibitions or walking in the countryside. This volume examines the performance of Nordic heritage and the shaping of the very idea of Norden in diverse contexts in North America, the Baltic and the Nordic countries and examines the importance of these places as sites for creating and preserving cultural heritage. Offering rich perspectives on a part of Europe which has not been the centre of discussion in the Anglophone world, this volume will be of value to a wide readership, including cultural historians, museum practitioners, policy-makers and scholars of heritage, ethnology and folkloristics.

Beauty engages fourth-century bishop Gregory of Nyssa to address beauty's place in theology and the broader world. With the recent resurgence of attention to beauty among theologians, questions still remain about what exactly beauty is, how it is perceived, and whether we should celebrate its return. If beauty fell out of favor because it was seen to distract from the weightier concerns of poverty and suffering--because it can even be a tool of oppression--why should we laud it now? Gregory's writings offer surprisingly rich and relevant reflections that can move contemporary conversations beyond current impasses and critiques of beauty. Drawing Gregory into conversation with such disparate voices as novelist J. M. Coetzee and art theorist Kaja Silverman, Beauty displays the importance of beauty to theology and theology to beauty in a discussion that bridges ancient and modern, practical and theoretical, secular and religious.

In The Scar of Visibility, Petra Kuppers examines the use of medical imagery practices in contemporary art, as well as different arts of everyday life. Among the works she investigates are the controversial Body Worlds exhibition of plastinized corpses, films like David Cronenbergs Crash that fetishize body wounds, representations of the AIDS virus on CSI: Crime Scene Investigations, and the paintings of outsider artist Martin Ram'rez.

The Museum of New Mexico Foundation serves up the third in this celebrated series of cookbooks with Dulcé: Desserts from Santa Fe Kitchens and delectable recipes that infuse the unique flair of Santa Fe to classic favorites. Taken from the distinctive kitchens and homes of Santa Fe, these sweet treats blend Southwestern flavors with traditional confections from various cultures to create exciting-sometimes surprising-dishes, including Piña Colada Cheesecake, Southwestern Harvest Pumpkin Cheesecake, 1800s Baked Fudge, Chocolate-Espresso Lava Cake with Espresso Whipped Cream, Cinnamon Ganache Tart, Chewy Chocolate Gingerbread Cookies, Mocha Pots de Crème, and more.

What does it mean to be called an ›Outsider‹? Marion Scherr investigates structural inequalities and the myth of the Other in Western art history, examining the role of ›Outsider Art‹ in contemporary art worlds in the UK. By shifting the focus from art world professionals to those labelled ›Outsider Artists‹, she counteracts one-sided representations of them being otherworldly, raw, and uninfluenced. Instead, the artists are introduced as multi-faceted individuals in constant exchange with their social environment, employing diverse strategies in dealing with their exclusion. The book reframes their voices and artworks as complex, serious and meaningful cultural contributions, and challenges their attested Otherness in favour of a more inclusive, all-encompassing understanding of art.