Combining historical and ethnographic research methods, along with a thorough review of existing literature on the study of Latin American Christianity, New Faces of God in Latin America addresses the important question of how global religion and local culture interact, situating the experience of Latin American Christianity in the broader conversations in the field of world Christianity, particularly with respect to the growing understanding of Christianity as a non-Western religion. Through case studies of different Pentecostal experiences in Latin America, Virginia Garrard explores cross-pollination and interaction with indigenous religions and cultures, finding widely varied responses to the material and spiritual needs of Latin Americans. The author locates Latin American religious experience within a field known as the "history of non-Western Christianity." This focuses on the experience, perceptions, and adaptations of those who adopt Christianity outside the context of Western missionary or other colonizing projects. The book engages with the intersection of culture and spirit-filled religion, with an eye to how those interactions help frame an alternative religious modernity. Throughout the book, the author uses culture as both a heuristic lens and as a variable within the equation. She argues that culture helps us understand how people engage with and reconfigure global religious flows within their own imaginations and for their own parochial uses.

You often hear sayings such as "Do not judge", "Sin is sin", "God loves me". These, as well as many others, are deemed as Christian language by many. We should ask ourselves - "How Christian is our "Christian language"? When we use certain phrases from the bible, do we mean what the scriptures mean when we say them? It is a huge mistake of spiritual catastrophic proportions for the church to bind itself by accepting the identity that society is handing it. This has allowed modern society to position itself to minister to the church to the point where instead of reaching, the church has become the reached. Come along on this journey of exposing one of Satan's most prevalent means of deception. Open this book and become aware of THE NEW AGE VERNACULAR!!!

This anthropological work thoroughly illustrates the novel synthesis of Christian religion and New Age spirituality in Greece. It challenges the single-faith approach that traditionally ties southern European countries to Christianity and focuses on how processes of globalization influence and transform vernacular religiosity. Based on long-term anthropological fieldwork in Greece, this book demonstrates how the popular belief in the 'evil eye' produces a creative affinity between religion and spirituality in everyday practice. The author analyses a variety of significant research themes, including lived and vernacular religion, alternative spirituality and healing, ritual performance and religious material culture. The book offers an innovative social scientific interpretation of contemporary religiosity, while engaging with a multiplicity of theoretical, analytic and empirical directions. It contributes to current key debates in social sciences with regard to globalization and secularization, religious pluralism, contemporary spirituality and the New Age movement, gender, power and the body, health, illness and alternative therapeutic systems, senses, perception and the supernatural, the spiritual marketplace, creativity and the individualization of religion in a multicultural world.

A comprehensive collection of the pioneering work of Leonard Norman Primiano, one of the preeminent scholars in religious studies In 1995, Leonard Norman Primiano introduced the idea of “vernacular religion.” He coined this term to overcome the denigration implied in the concept of “folk religion” or “popular religion,” which was juxtaposed to “elite religion.” This two-tiered model suggested that religion existed somewhere in a pure form and that the folk version transforms it. Instead, Primiano urged scholars to adopt an inductive approach to the study of religion and to pay attention to experiential aspects of belief systems, ultimately redressing a heritage of scholarly misinterpretation. Here for the first time, Leonard Norman Primiano’s pioneering works have been collected into one volume, providing a foundational look at one of the preeminent scholars of twentieth-century religious studies. Vernacular Religion makes visible the dimensions of vernacular religion in North America, exemplifying the richness of its ability to explain key facets of American society, including especially thorny issues around race and sexuality. The volume also demonstrates a method of abiding engagement, the creation of ongoing relationships with those who are studied, and how the relationship between scholars and the communities they study inform an ethics of critical commitment—what Primiano calls an “ethnography of collaboration and reciprocity.” This posthumous collection, edited by Deborah Dash Moore, brings together key studies in vernacular religion that explore its expression among such varied groups as Catholics, LGBTQ Christians, and the followers of Father Divine. Vernacular Religion models empathetic ethnographic engagement that embraces American religion in all its rich diversity, illuminating Primiano’s enduring legacy.

Vernacular religion is religion as people experience, understand, and practice it. It shapes everyday culture and disrupts the traditional boundaries between 'official' and 'folk' religion. The book analyses vernacular religion in a range of Christian denominations as well as in indigenous and New Age religion from the nineteenth century to today. How these differing expressions of belief are shaped by their individual, communal and national contexts is also explored. What is revealed is the consistency of genres, the persistence of certain key issues, and how globalization in all its cultural and technological forms is shaping contemporary faith practice. The book will be valuable to students of ethnology, folklore, religious studies, and anthropology.

A collection of Raj's groundbreaking ethnographic studies of "vernacular" Catholic traditions in Tamil Nadu, India.

In this meticulously researched case study of the Mulia Dani in Indonesia, Hayward uses ethnographic methodology and an anthropological perspective to ascertain as accurately as possible the Dani perspective on what they do and what they believe. He records their pre-Christian beliefs, as well as their own later vernacular form of Christianity. Additionally, he explores the missionaries' perspective, often citing their records at length. It is a fascinating study of the difficulties theologians and missionaries have in sorting out the differences between universal meanings and the cultural particularities of the teachings of the scriptures and in finding new ways to apply these teachings in new and receptive cultures.

Interrelated histories of colonial medicine, market and family reveal how Western homeopathy was translated and made vernacular in colonial India.

This book is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. Though Padmanji was well-known, and a very influential figure among Christian converts, his contributions have received inadequate attention from the perspective of 'social reform' - an intellectual domain dominated by offshoots of the Brahmo Samaj movement, like the Prarthana Samaj in Bombay. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism. Drawing on a variety of primary and secondary sources, this unique book will be of great interest for area studies scholars (especially Maharashtra), and to researchers of modern India, engaged with the history of colonialism and missions, religion, global Christianity, South Asian intellectual history, and literature.