This book sorts out the confusion created by the use of the term "postmodern" in relation to widely divergent theological positions. Four different types of postmodern theology are distinguished in the preface: constructive, deconstructive, liberationist, and conservative. Two forms of each type are discussed in the book. Writing from a constructive, postmodern perspective, the authors enter into dialogue with the deconstructive postmodernism of Mark C. Taylor and Jean-François Lyotard, with the liberationist postmodernism of Harvey Cox and Cornel West, and with the conservative postmodernism of George William Rutler and John Paul II.

This book sorts out the confusion created by the use of the term “postmodern” in relation to widely divergent theological positions. Four different types of postmodern theology are distinguished in the preface: constructive, deconstructive, liberationist, and conservative. Two forms of each type are discussed in the book. Writing from a constructive, postmodern perspective, the authors enter into dialogue with the deconstructive postmodernism of Mark C. Taylor and Jean-François Lyotard, with the liberationist postmodernism of Harvey Cox and Cornel West, and with the conservative postmodernism of George William Rutler and John Paul II.

This introductory 2003 guide offers examples of different types of contemporary theology and Christian doctrine in relationship to postmodernity.

In this book, Huston Smith and David Ray Griffin propose religious philosophies to succeed the waning worldview of modernity. Huston Smith proposes the perennial philosophy or primordial tradition, and David Ray Griffin offers postmodern process theology. The ultimate issue debated is whether we should return to a traditional religious philosophy or seek a new never-before-articulated worldview. The debate covers the following issues: the relation of Christianity to other religions; the ultimate reality of a personal God in relation to a transpersonal absolute; the ultimate reality of time and progress; the problem of evil; the nature of immortality; the relation of humans to nature; the relation of science to theology; the relation of upward to downward causation; and the possibility of nonrelativistic criteria for deciding between competing worldviews.

This Companion provides a definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field, and whose work will be significant for the theologies written in the new millennium. The definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field. Each essay is introduced with a short account of the writer's previous work, enabling the reader to view it in context. Discusses the following desciplines: Aesthetics, Ethics, Gender, Hermeneutics, Phenomenology, Heideggerians, and Derrideans. Edited by Graham Ward, one of the most outstanding and original theologians working in the field today.

Addressed to readers who have found liberal theology empty or who believe that one cannot be religious and fully rational and empirical at the same time.

Examines the postmodern implications of Whitehead’s metaphysical system.

This book explores the relationship between postmodernism and Christianity. Whereas deconstructionists claim all religious discourses can be radically undermined, Ingraffia argues that the version of Christianity constructed by Nietzsche, Heidegger and especially Derrida ignores Christianity's unique ontological status. This truth, Ingraffia claims, is an unacknowledged influence on leading postmodernist thinkers, thereby demonstrating the priority of the Judaeo-Christian tradition over secular attempts to displace it.

John Riggs argues for a common ground between postmodernism and Christianity, focusing on how this applies to issues such as reproductive rights and the ordination of women, gay men, and lesbians, and suggest that Christianity avoid the extreme positions of either completely accommodating itself to or completely rejecting postmodern culture.

Postmodern Theology consists in a sharp-edged retrospective and reflection on the forty-year history of the most important movement in contemporary religious thought that is only now passing from the scene. The author, Dr. Carl Raschke, is generally credited with having sparked the movement, even if he did not always happen to be its leading spokesperson. Not only has a comprehensive survey of postmodern theology in all its different phases and complexity not been published prior to the appearance of this book, but it is even more remarkable for someone who both “launched” it and had a central role in shepherding it along to offer what may be termed a “movement memoir.” Postmodern Theology surveys and summarizes the major figures and trends that have given currency to such familiar expressions as “deconstruction,” “deconstructive theology,” “radical theology,” “a/theology,” “God is dead,” and of course, “postmodernism” itself. Dr. Raschke also contextualizes the emergence of these catchy phrases from a frothy soup of new intellectual theories and philosophical innovations, which were international in scope but customized for both academic and popular religious writers—mainly in Britain and America—from the late 1960s onward.