This abundantly illustrated volume explores the genesis and flourishing of Uruk, the first known metropolis in the history of humankind. More than one hundred years ago, discoveries from a German archaeological dig at Uruk, roughly two hundred miles south of present-day Baghdad, sent shock waves through the scholarly world. Founded at the end of the fifth millennium BCE, Uruk was the main force for urbanization in what has come to be called the Uruk period (4000–3200 BCE), during which small, agricultural villages gave way to a larger urban center with a stratified society, complex governmental bureaucracy, and monumental architecture and art. It was here that proto-cuneiform script—the earliest known form of writing—was developed around 3400 BCE. Uruk is known too for the epic tale of its hero-king Gilgamesh, among the earliest masterpieces of world literature. Containing 480 images, this volume represents the most comprehensive and up-to-date assessment of the archaeological evidence gathered at Uruk. More than sixty essays by renowned scholars provide glimpses into the life, culture, and art of the first great city of the ancient world. This volume will be an indispensable reference for readers interested in the ancient Near East and the origins of urbanism.

Uruk: the First City is the first fully historical analysis of the origins of the city and of the state in southern Mesopotamia, the region providing the earliest evidence in world history related to these seminal developments. Contrasting his approach -- which has been influenced by V. Gordan Childe and by Marxist theorywith the neo-evolutionist ideas of (especially) American anthropological theory, the author argues that the innovations that took place during the Uruk period (most of the fourth millennium B.C.) were a true revolution that fundamentally changed all aspects of society and culture. This book is unique in its historical approach and its combination of archaeological and textual sources. It develops an argument that weaves together a vast amount of information and places it within a context of contemporary scholarly debates on such questions as the ancient economy and world systems.It explains the roots of these debates briefly without talking down to the reader. The book is accessible to a wider audience, while it also provides a cogent argument about the processes involved to the specialist in the field.

This book is about the pantheon of the Babylonian city of Uruk, between the 9th and 5th centuries BC. It is a careful analysis of the archive of the Eanna temple in Uruk, the sanctuary of the goddess Ishtar, containing well over 8,000 cuneiform tablets in the Akkadian language. The tablets date in their majority to the Neo-Babylonian and early Achaemenid period. Paul-Alain Beaulieu sheds light on the hierarchy of the local pantheon, providing a wealth of data concerning the cult of each deity, such as identity and theology, ornaments and clothing of the divine image, offerings ceremonies, temples, and cultic personnel. An important contribution to our knowledge of the functioning of religion in Neo-Babylonian society.

A careful analysis of the 9th to 5th century archive of the Eanna (Ishtar) temple in Uruk, providing a wealth of data on the Neo-Babylonian pantheon.

Most archaeologists and historians of the ancient Near East have focused on the internal transformations that led to the emergence of early cities and states. In The Uruk World System, Guillermo Algaze concentrates on the unprecedented and wide-ranging process of external expansion that coincided with the rapid initial crystallization of Mesopotamian civilization. In this extensive study, he contends that the rise of early Sumerian polities cannot be understood without also taking into account the developments in surrounding peripheral areas. This new edition includes a substantial new chapter that explores recent data and interpretations of the expansion of Uruk settlements across Syro-Mesopotamia.

This publication provides new information about the temple ritual texts from ancient Mesopotamia, in particular from the cities Uruk and Babylon, and shows how important the public cults were in Hellenistic times, at least until the first century B.C.

This volume explores how scholars wrote, preserved, circulated, and read knowledge in ancient Mesopotamia. It offers an exercise in micro-history that provides a case study for attempting to understand the relationship between scholars and scholarship during this time of great innovation. The papers in this collection focus on tablets written in the city of Uruk in southern Babylonia. These archives come from two different scholarly contexts. One is a private residence inhabited during successive phases by two families of priests who were experts in ritual and medicine. The other is the most important temple in Uruk during the late Achemenid and Hellenistic periods. The contributors undertake detailed studies of this material to explore the scholarly practices of individuals, the connection between different scholarly genres, and the exchange of knowledge between scholars in the city and scholars in other parts of Babylonia and the Greek world. In addition, this collection examines the archives in which the texts were found and the scribes who owned or wrote them. It also considers the interconnections between different genres of knowledge and the range of activities of individual scribes. In doing so, it answers questions of interest not only for the study of Babylonian scholarship but also for the study of ancient Mesopotamian textual culture more generally, and for the study of traditions of written knowledge in the ancient world.

Ancient Mesopotamia has often been cited as a model for the evolution of complex societies. In this volume, 12 contributions from field and theoretical archaeologists discuss recent research on Greater Mesopotamia during the late fifth and fourth millennia B.C.E. A sampling of topics includes the cross-cultural connections among the different subregions of Greater Mesopotamia, possible causes of the Uruk Expansion, and economic specialization in the Hacinebi subregion. Annotation copyrighted by Book News, Inc., Portland, OR.

Gilgamesh, son of the goddess Ninsun and the mortal Lugalbanda, is the arrogant king of the vibrant city of Uruk, a sprawling desert metropolis. In an attempt to quell Gilgamesh's oppressive behavior, the gods fashion the wild man, Enkidu, to be a companion to the king and to calm his errant ways. The two form an inseparable bond, embark on a wild misadventure, and commit a series of blunders that offend the very gods who created Enkidu. What happens next sends Gilgamesh on an epic journey to find his ancestor, Utnapishtim the Faraway, to learn his story of survival and unlock the secrets of immortality.