The aim of this book is to present without reservation and in simple fashion the beliefs of the Mennonites and their uncompromising nonconformity. As such it sets forth for the first time the basis of the distinctive ethical code of the Mennonite community. It will appeal to all persons who are interested in the Christian faith, regardless of their own church affiliation. The Problem of Mennonite Ethics is divided into four parts. The first section states the problem, discusses Mennonite belief in relationship to modern theology, and sets forth the need and challenges of today. The second part expounds the biblical basis of Mennonite philosophy and theology, and compares Mennonite ethics to Humanism, Pietism, and Mysticism. Part three deals with the application of Mennonite ethics to others and the Mennonite view of the individual. Part four contains the conclusion, appendixes, and a bibliography.

Mennonites and their forebears are usually thought to be a people with little interest or involvement in politics. Mennonites, Politics, and Peoplehood reveals that since their early history, Mennonites have, in fact, been active participants in worldly politics. From western to eastern Europe and through different migrations to North America, James Urry’s meticulous research traces Mennonite links with kingdoms, empires, republics, and democratic nations in the context of peace, war, and revolution. Urry stresses a degree of Mennonite involvement in politics not previously discussed in literature, including Mennonite participation in constitutional reform and party politics, and shows the polarization of their political views from conservatism to liberalism and even revolutionary activities. Urry looks at the Mennonite reaction to politics and political events from the Reformation onwards and focuses particularly on those people who settled in Russia and their descendants who came to Manitoba. Using a wide variety of sources, Mennonites, Politics, and Peoplehood combines an inter-disciplinary approach to reveal that Mennonites, far from being the “Quiet in the Land,” have deep roots in politics.

Only the Sword of the Spirit reconstructs the development of Menno Simon's "anabaptist Vision and methodically traces its evolution through the entire northern stream of Mennonites in Holland, Prussia, North Germany, Russia, and North America....It concludes with an appeal for the recovery of a relevant version of Menno Simon's 16th century vision for our own times.o

This series makes available in English the primary works of major Anabaptist figures of the 16th century as well as the writings of other religious thinkers who influenced or shed light on the Anabaptist movement. Contains all the known writings of key Anabaptist leader Dirk Philips (1504-1568) translated into English from Dutch of Philips' original 1564 volume. Includes annotations and introductions making it useful to both general readers and scholars. Philips' treatises make important contributions to the literature of early Anabaptism. He writes about the incarnation, baptism and the Lord's Supper, the sending of preachers, the tabernacle, the new birth, the ban and avoidance, and marriage.

Includes section "Book reviews."