Scholars of Reconstruction have generally described Republican party factional conflicts in racial terms, as if the Radical agenda evoked unified black support. As Michael W. Fitzgerald shows in the first major study of black popular politics in the urban South in the years surrounding the Civil War, that depiction oversimplifies a contentious and often overlooked intraracial dynamic. Republican political power, he argues, heightened divisions within the African American community, divisions that were ultimately a major factor in the failure of Reconstruction. Focusing on Mobile, the Confederacy’s fourth largest city, Fitzgerald traces how the rivalry between longtime black residents and destitute freedmen fleeing the countryside yielded a startlingly antagonistic political scene. He demonstrates that the Republican factionalism that helped doom Reconstruction went beyond competing cliques of white officeholders. Boldly challenging reigning theories about the nature of post–Civil War politics, Urban Emancipation will spark historical debate for years to come.

There is a growing discussion on the cultural meaning and politics of urban commons, and Stavrides uses examples from Europe and Latin America to support the view that a world of mutual support and urban solidarity emerges today in, against, and beyond existing societies of inequality.

Emancipation, a defining feature of twentieth-century China society, is explored in detail in this compelling study. Angelina Chin expands the definition of women’s emancipation by examining what this rhetoric meant to lower-class women, especially those who were engaged in stigmatized sexualized labor who were treated by urban elites as uncivilized, rural, threatening, and immoral. Beginning in the early twentieth century, as a result of growing employment opportunities in the urban areas and the decline of rural industries, large numbers of young single lower-class women from rural south China moved to Guangzhou and Hong Kong, forming a crucial component of the service labor force as shops and restaurants for the new middle class started to develop. Some of these women worked as prostitutes, teahouse waitresses, singers, and bonded household laborers. At the time, the concept of“women’s emancipation” was high on the nationalist and modernizing agenda of progressive intellectuals, missionaries, and political activists. The metaphor of freeing an enslaved or bound woman’s body was ubiquitous in local discussions and social campaigns in both cities as a way of empowering women to free their bodies and to seek marriage and work opportunities. Nevertheless, the highly visible presence of sexualized lower-class women in the urban space raised disturbing questions in the two modernizing cities about morality and the criteria for urban citizenship. Examining various efforts by the Guangzhou and Hong Kong political participants to regulate women’s occupations and public behaviors, Bound to Emancipate shows how the increased visibility of lower-class women and their casual interactions with men in urban South China triggered new concerns about identity, consumption, governance, and mobility in the 1920s and 1930s. Shedding new light on the significance of South China in modern Chinese history, Chin also contributes to our understanding of gender and women’s history in China.

Through an exploration of emancipation in recent processes of capitalist urbanization, this book argues the political is enacted through the everyday practices of publics producing space. This suggests democracy is a spatial practice rather than an abstract professional field organized by institutions, politicians and movements. Public Space Unbound brings together a cross-disciplinary group of scholars to examine spaces, conditions and circumstances in which emancipatory practices impact the everyday life of citizens. We ask: How do emancipatory practices relate with public space under ‘post-political conditions’? In a time when democracy, solidarity and utopias are in crisis, we argue that productive emancipatory claims already exist in the lived space of everyday life rather than in the expectation of urban revolution and future progress.

An Example for All the Land reveals Washington, D.C. as a laboratory for social policy in the era of emancipation and the Civil War. In this panoramic study, Kate Masur provides a nuanced account of African Americans' grassroots activism, municipal politics, and the U.S. Congress. She tells the provocative story of how black men's right to vote transformed local affairs, and how, in short order, city reformers made that right virtually meaningless. Bringing the question of equality to the forefront of Reconstruction scholarship, this widely praised study explores how concerns about public and private space, civilization, and dependency informed the period's debate over rights and citizenship.

Conceiving Freedom: Women of Color, Gender, and the Abolition of Slavery in Havana and Rio de Janeiro

Chronicling the lives of African American women in the urban north of America (particularly Philadelphia) during the early years of the republic, 'A Fragile Freedom' investigates how they journeyed from enslavement to the precarious state of 'free persons' in the decades before the Civil War.

There is a growing discussion on the cultural meaning and politics of urban commons, and Stavrides uses examples from Europe and Latin America to support the view that a world of mutual support and urban solidarity emerges today in, against, and beyond existing societies of inequality.

Since the end of the nineteenth century, traditional historiography has emphasized the similarities between Italy and Germany as “late nations”, including the parallel roles of “great men” such as Bismarck and Cavour. Rethinking the Age of Emancipation aims at a critical reassessment of the development of these two “late” nations from a new and transnational perspective. Essays by an international and interdisciplinary group of scholars examine the discursive relationships among nationalism, war, and emancipation as well as the ambiguous roles of historical protagonists with competing national, political, and religious loyalties.

Through historic documents and pictures, the full color coffee table book is both celebration and history. It chronicles efforts to free the enslaved starting before the Declaration of Independence, to the Civil War and the signing of the Emancipation Proclamation, and continuing through ratification of the 13th Amendment. Emancipation Proclamation Forever Free culminates in the reelection of Barrack Obama as President of the United States, which took place almost exactly 150 years after emancipation. While other volumes view the Emancipation Proclamation as a document by a great emancipator (President Abraham Lincoln) or as a triumph of military struggle (The Civil War), Emancipation Proclamation Forever Free chronicles the people black and white, in bondage and free who created the conditions for emancipation. It is the story of those who resisted the evil of humans as property and ultimately triumphed.