Charting the history of US immigration policy from the Puritan colonists to World War II refugees, this text uncovers the arguments of the anti-immigration forces including: warnings against the consequences of overpopulation; and economic concerns that immigrants take jobs away from Americans.

While the fate of minorities under Nazism is well known, the earlier expulsions of Germany's unwanted residents are less well understood. Against a backdrop of raging public debate, and numerous claims of a 'state of exception', tens of thousands of vulnerable people living in the German Empire were the victims of mass expulsion orders between 1871 and 1914. Groups as diverse as Socialists, Jesuits, Danes, colonial subjects, French nationalists, Poles, and 'Gypsies' were all removed, under circumstances that varied from police actions undertaken by provincial governors through to laws authorising removals passed by the Reichstag. Purging the Empire examines the competing voices demanding the removal or the preservation of suspect communities, suggesting that these expulsions were enabled by the decentralised and participatory nature of German politics. In a surprisingly responsive political system, a range of players, including the Kaiser, the Reichstag, the bureaucracy, provincial officials, and local police authorities were all empowered to authorise the expulsion of unwanted residents. Added to this, the German press, civic associations, chambers of commerce, public intellectuals, religious societies, and the grassroots membership of political parties all played an important role in advocating or denouncing the measures before, during and after their implementation. Far from revealing the centrality of authoritarian caprice, Germany's mass expulsions point to the diffuse nature of coercive sovereign power and the role of public pressure in authorising or censuring the removals that took place in a modern, increasingly parliamentary Rechtsstaat.

Germans have been one of the most mobile and dispersed populations on earth. Communities of German speakers, scattered around the globe, have long believed they could recreate their Heimat (homeland) wherever they moved, and that their enclaves could remain truly German. Furthermore, the history of Germany is inextricably tied to Germans outside the homeland who formed new communities that often retained their Germanness. Emigrants, including political, economic, and religious exiles such as Jewish Germans, fostered a nostalgia for home, which, along with longstanding mutual ties of family, trade, and culture, bound them to Germany. The Heimat Abroad is the first book to examine the problem of Germany's long and complex relationship to ethnic Germans outside its national borders. Beyond defining who is German and what makes them so, the book reconceives German identity and history in global terms and challenges the nation state and its borders as the sole basis of German nationalism. Krista O'Donnell is Associate Professor of History, William Paterson University. Nancy Reagin is Professor of History, Pace University. Renete Bridenthal is Emerita Professor of History, Brooklyn College of the City University of New York.

This study of a New York neighborhood’s remarkable religious diversity “deserves a place alongside Robert Orsi’s The Madonna of 115th Street” (Publishers Weekly, starred review). Known locally as the “birthplace of American religious freedom,” Flushing, Queens, in New York City is now so diverse and densely populated that it’s become a microcosm of world religions. City of Gods explores the history of Flushing from the colonial period to the aftermath of September 11, 2001, spanning the origins of the settlement called Vlissingen and early struggles between Quakers, Dutch authorities, Anglicans, African Americans, Catholics, and Jews to the consolidation of New York City in 1898, two World’s Fairs, and, finally, the Immigration Act of 1965 and the arrival of Hindus, Sikhs, Muslims, Buddhists, and Asian and Latino Christians. A synthesis of archival sources, oral history, and ethnography, City of Gods is a thought-provoking study of religious pluralism. Using Flushing as the backdrop to examine America's contemporary religious diversity and what it means for the future of the United States, R. Scott Hanson explores both the possibilities and limits of pluralism. Hanson argues that the absence of widespread religious violence in a neighborhood with such densely concentrated diversity suggests that there is no limit to how much pluralism a pluralist society can stand. The book is set against two interrelated questions: how and where have the different religious and ethnic groups in Flushing associated with others across boundaries over time, and when has conflict or cooperation arisen? Perhaps the most extreme example of religious and ethnic pluralism in the world, Flushing is an ideal place to explore how America’s long experiment with religious freedom and pluralism began and continues. City of Gods reaches far beyond Flushing to all communities coming to terms with immigration, religion, and ethnic relations, raising the question of whether Flushing will come together in new and lasting ways to build bridges of dialogue or further fragment into a Tower of Babel. “A delightful journey through American religious history and into the future, as witnessed in the streets of what the author says is the most religiously diverse community anywhere.” —America

In The House I Live In, award-winning historian Robert J. Norrell offers a truly masterful chronicle of American race relations over the last one hundred and fifty years. This scrupulously fair and insightful narrative--the most ambitious and wide-ranging history of its kind--sheds new light on the ideologies, from white supremacy to black nationalism, that have shaped race relations since the Civil War. Norrell argues that it is these ideologies, more than politics or economics, that have sculpted the landscape of race in America. Beginning with Reconstruction, he shows how the democratic values of liberty and equality were infused with new meaning by Abraham Lincoln, only to become meaningless for generations of African Americans as the white supremacy movement took shape. The heart of the book paints a vivid portrait of the long, often dangerous struggle of the Civil Rights movement to overcome decades of accepted inequality. Norrell offers fresh appraisals of key Civil Rights figures and dissects the ideas of racists. He offers striking new insights into black-white history, observing for instance that the Civil Rights movement really began as early as the 1930s, and that contrary to much recent writing, the Cold War was a setback rather than a boost to the quest for racial justice. He also breaks new ground on the role of popular culture and mass media in first promoting, but later helping defeat, notions of white supremacy. Though the struggle for equality is far from over, Norrell writes that today we are closer than ever to fulfilling the promise of our democratic values. The House I Live In gives readers the first full understanding of how far we have come.

The late Steven Lowenstein was a brilliant social historian who, after retiring from his academic position at the University of Judaism, toiled for years—and up to his final days—to complete this monumental book, which is the definitive demographic history of German Jewry. Lowenstein took the research of Hebrew University demographer Professor Osiel Oscar Schmetz and brought it to life in the daily lived experiences of German Jews. The book is organized chronologically from Napoleon to German Unification (1815-1871), Imperial Germany and then the post- World War I era through the Nazi period. Later chapters are regional and topical studies. Lowenstein’s calling as a social historian required him to examines “every leaf on every tree in the forest;” but he never lost sight of the trees and the forest – larger context. We know the ending of the story of German Jewry. Lowenstein’s great achievement is to document the extraordinary demographic resources that bespoke a vibrant German Jewish culture—and made that ending especially tragic.

"An important and fascinating study of the history of migration across Weimar Germany's eastern border that addresses a number of key aspects of the history of Weimar Germany."--Richard Bessel, University of York