Each independent story brings to life God's unchanging promises and amazing plans through the timeless story of Joseph.

It is incredible that the first promise of a coming Messiah came not to our first parents, Adam and Eve, but to the serpent who had so deceitfully engineered their downfall. Genesis 3:15 records that God's promised Seed of the woman was destined to defeat the seed of the serpent, which anticipated the gospel of the Lord Jesus Christ. This is known as the "first good news," or proto evangel um, whose blessed promise became the focal point of the entire Old Testament. Threading its way through Abraham and his descendants, this promise came to rest on his great grandson, Judah, and remained there for all succeeding generations, finding fruition in the first coming of the Messiah, indicated by the words of Genesis 49:10, "until Shiloh comes." Throughout history, Bible scholars have largely agreed that Shiloh, which means peace, references the first coming of the Lord Jesus Christ, the Prince of Peace, the Lion of the tribe of Judah. The Old Testament is the foundational document for all that follows in the New Testament and should never be relegated to inferior status. These older scriptures were given for our admonition and should be esteemed and appreciated in the same manner as the New Testament writings until Shiloh comes, the second time.

This book brings a fresh perspective on how important dates in the life of Jesus of Nazareth can be understood in relation to prophecy, number, calendar, religious feasts, the rotation of the priestly divisions and astronomical events of the day. It seeks to reconcile a theoretical framework provided by the Old Testament with actual observations recorded in the Gospels of Matthew and Luke. The chronology resonates with Old Testament paradigms established in the Torah, including Sabbath, Tabernacles, and the Flood. It provides a reconciliation of the priestly divisions across the First and Second Temple periods. It fulfils the prophecies of Daniel and Jeremiah and ensures that the words of the Psalmist that ‘All the days ordained for me were written in your book before one of them cane to be’ are quite literally true. This book provides the first comprehensive chronology for the life of Jesus of Nazareth. It is fully consistent with biblical paradigms and Old Testament prophecy. It reconciles the biblical text to modern scientific and astronomical data. It provides hard scientific evidence to support its conclusions. Like most major scientific breakthroughs, the solution is logical, elegant, and comprehensible. It will stand the test of time.

Targum Onkelos (or Unkelus) is the official eastern (Babylonian) targum (Aramaic translation) to the Torah. However, its early origins may have been western, in Israel. Its authorship is attributed to Onkelos, a famous convert to Judaism in Tannaic times (c. 35-120 CE). According to Jewish tradition, the content of Targum Onkelos was originally conveyed by God to Moses at Mount Sinai. However, it was later forgotten by the masses, and rerecorded by Onkelos. Some identify this translation as the work of Aquila of Sinope in an Aramaic translation (Zvi Hirsch Chajes), or believe that the name "Onkelos" originally referred to Aquila but was applied in error to the Aramaic instead of the Greek translation. The translator is unique in that he avoids any type of personification. Samuel D. Luzzatto suggests that the translation was originally meant for the "simple people." This view was strongly rebutted by Nathan Marcus Adler in his introduction to Netinah La-Ger. In Talmudic times, and to this day in Yemenite Jewish communities, Targum Onkelos was recited by heart as a verse-by-verse translation alternately with the Hebrew verses of the Torah in the synagogue. The Talmud states that "a person should complete his portions of scripture along with the community, reading the scripture twice and the targum once (Shnayim mikra ve-echad targum)." This passage is taken by many to refer to Targum Onkelos.

Marty Preston wonders why it is that despite Judd Traver's attempts to redeem himself everyone is still so willing to think the worst of him. Marty's friend David is sure that Judd will be named as the murderer of a man who has been missing. Others are sure that Judd is behind a series of burglaries in the area. But Marty's parents and, with some trepidation, Marty himself persist in their attempts to be good neighbors and to give Judd a second chance. Now that Marty has Shiloh, maybe he can help Judd to take better care of his other dogs. Then again, maybe folks are right -- there's no way a Judd Travers can ever change for the good. Then a terrifying life-or-death situation brings this dilemma into sharp focus. Saving Shiloh is a powerful novel that brings this trilogy to a close.

According to the authors, the doctrine of inerrancy has been standard, accepted teaching for more than 1,000 years. In 1978, the famous "Chicago Statement" on inerrancy was adopted by the Evangelical Theological Society, and for decades it has been the accepted conservative evangelical doctrine of the Scriptures. However, in recent years, some prominent evangelical authors have challenged this statement in their writings. Now eminent apologist and bestselling author Norman L. Geisler, who was one of the original drafters of the "Chicago Statement," and his coauthor, William C. Roach, present a defense of the traditional understanding of inerrancy for a new generation of Christians who are being assaulted with challenges to the nature of God, truth, and language. Pastors, students, and armchair theologians will appreciate this clear, reasoned response to the current crisis.

Owen's Analytical Key to the Old Testament provides complete parsing of every word of the Hebrew text.

Eleven-year-old Marty Preston loves to spend time up in the hills behind his home near Friendly, West Virginia. Sometimes he takes his .22 rifle to see what he can shoot, like some cans lined up on a rail fence. Other times he goes up early in the morning just to sit and watch the fox and deer. But one summer Sunday, Marty comes across something different on the road just past the old Shiloh schoolhouses -- a young beagle -- and the trouble begins. What do you do when a dog you suspect is being mistreated runs away and comes to you? When it is someone else's dog? When the man who owns him has a gun? This is Marty's problem, and he finds it is one he has to face alone. When his solution gets too big for him to handle, things become more frightening still. Marty puts his courage on the line, and discovers in the process that it is not always easy to separate right from wrong. Sometimes, however, you do almost anything to save a dog.

Verse-by-verse commentary on the book of Genesis.

The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.