The two main characters in this novel, Ndidi and Ndubuisi, fall in love from the onset. Their discovery of their love is in the simplest manner. As they grow together in love, through them we meet a few other useful characters in the book. We also see through them some of the evils in the society. We also see the way both characters Ndidi and Ndubuisi climb the ladder of success until when the hands of the clock start to tick towards the opposite direction. The situation then becomes tricky as can be seen on reading through the novel. One therefore wonders what then lies in the future of these two main characters, who as can be seen from the onset had started on a clean slate.

Omanma was in love with Emeka. Suddenly, she was thrown into Chinedus hands by a banana skin. This was a turning point in the life of Omanma, as things began to take a dramatic and gradual change. Omanmas love had magically come to be through the hand of the banana skin. In the course of exploring her different roles in the book, we see several others who come into contact with her. Through Omanmas eyes, we see the full picture of her family and some of the societal happenings, such as Eze coronation, New Yam Festival, and several other exciting instances. Unfortunately, Omanmas real love did not mature early; she went through lots of experiences before she discovered herself and her true lover, Chinedu.

"Udo Nwabueze Agomoh is a novelist. She has now completed her first poetry collection, which I found to be a masterpiece. Her artistry is comparable to that of the late Maya Angelou." -Neil Sanders "This lady has a wonderful talent. Take a look at Martin's Legacy . . . about thirty stanzas send the message. The Power of Poetry that's likened to Chinua Achebe. -PETER HAMMINGTON "This is certainly a beautiful work of Poetry . . . what an Art!" -Edmund Gabriel and Solomon Carr "It sure is a great work. It's good to share such a power of literary art." -Franklin Gabriel

'Gail writes with humour, heart and passion.' Giovanna Fletcher, Sunday Times #1 bestselling author Gail Muller was told she'd be wheelchair bound by the age of forty. At forty-one, she embarked on one of the world's toughest treks - The Appalachian Trail. An inspiring, uplifting and moving account of one woman's incredible journey into the unknown and how she reclaimed herself in the process. As Gail took her first steps on the 2,200-mile trek through the wilderness of the USA, she had no idea what lay ahead of her, but she knew she felt burnout from city life, lost and broken - ready to heal a mind and body that she had battled with for so long. From the resilience-building mountain climbs, painful injuries and harsh reality of braving the raw elements, to the unexpected friendships forged with other hikers and the kindness of strangers offering food and shelter - with every step, Gail started to let go of a past dominated by chronic pain and reconnected with herself in a way she'd never been able to before. A love letter to the healing power of the wild outdoors and an incredible testament to the strength of the human spirit, Gail's story is for anyone who has ever felt stuck in a rut, lost or scared. She shows us that even in our darkest times, it's possible to find our inner grit, face our fears and feel hopeful. Essential reading for fans of Cheryl Strayed's Wild and Elizabeth Gilbert's Eat, Pray, Love.

Anybody got a plan? When the world gets invaded, five teenagers get the most powerful weapons ever conceived. If this sounds like an ill-thought plan ripe with unintended consequences, such as leveling stray cities, you’d be right. Still, the world’s got to be saved. What’s a few cities between friends? If you need a light-hearted, action-packed, feel-good book with friendly giants, powerful mechs, mischievous psychics, super-science mages, a rampant disregard for physics, and five new friends on the road trip of a lifetime, this would be the book for you. There’s also an herbivore with an attitude. This is the full series, collected into a single volume.

10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.

In a broad-ranging series of lectures, Rudolf Steiner shines new light on the spiritual background to the outbreak of the Great War in Europe. Spiritual entities stand behind the various peoples of the world, he says. He describes how these beings – Folk Souls – relate to the cultural diversity of Europe, America and the East, and speaks of their individual tasks and destinies in relation to the deeper causes of the catastrophic war. Central Europe has the particular mission of mediating between the Western world, the Slavic countries and by extension the East. Steiner alleges that Western secret societies consciously suppressed the spiritual life of this central cultural region through malign activities. These same brotherhoods exploited H. P. Blavatsky's occult faculties for their own ends. Given in Munich between the years 1914 and 1918 – and appearing in English for the first time – Rudolf Steiner addresses an array of topics in these lectures, including the potential elimination of the soul through specific medicines; intelligence testing as an expression of an ahrimanic trend; the stunted state of inner growth of many people after the age of 27; the effects in the spiritual world of those who die young; how war is an educator of selflessness; and the significance of Michael for the appearance of Christ in the etheric. The volume also features an introduction by Terry Boardman, editorial notes and an index. Twelve lectures, Munich, Dec. 1914–May 1918, GA 174a