This substantially expanded edition of Belden C. Lane's Landscapes of the Sacred includes a new introductory chapter that offers three new interpretive models for understanding American sacred space. Lane maintains his approach of interspersing shorter and more personal pieces among full-length essays that explore how Native American, early French and Spanish, Puritan New England, and Catholic Worker traditions has each expressed the connection between spirituality and place. A new section at the end of the book includes three chapters that address methodological issues in the study of spirituality, the symbol-making process of religious experience, and the tension between place and placelessness in Christian spirituality.

The desire to soothe our souls has perhaps never been greater. This collection of lyrical meditations, prayers, contemplations, devotionals and psalms, can be the spiritual balm we desperately need right now. Enjoy 111 passages structured around nine metaphorical landscapes guiding the reader over emotional terrains on a journey toward peace and transcendence, while providing a sense of place to be mined for inner awareness. We can't help bring about much-needed change in the world if we aren't engaged in some form of self-healing. What is happening on the global stage is a reflection of what is transpiring within. Sacred Landscapes of the Soul gently assists in the process by helping us to find the wisdom, wit and wherewithal to embrace our challenges and celebrate our spiritual liberation. We are each meant to become a magnanimous and beneficial presence on the planet. When we consciously choose to align with the divine within, we tap into wellsprings of faith, hope, and connection. Together we heal the world--this comforting and encouraging message rings out from every page and will resonate with readers wherever they are on life's journey.

A listing of five hundred sites new and old, famous and unknown, that have been used to connect humanity with its gods.

From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behavior while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalize their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practices. The aim of this new thematic appraisal is to scrutinize carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalized – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyze the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.

The issues of returning human remains, curating sacred objects, and preserving tribal traditions are addressed to provide the reader with a full picture of Native Americans' struggle to keep their heritage alive."--BOOK JACKET.

Sacred Places.

Supporting Lovelock's thesis that the Earth is a living being, Swan suggests natural sites such as Serpent Mound, Machu Pichu, and Kilauea Center have the power to move us in ways modern science cannot explain.

Hard Travel to Sacred Places is the record of a personal odyssey through Southeast Asia, an external and internal journey through grief and the painful realities of a decadent age. Wurlitzer—novelist, screenwriter, and Buddhist practitioner—travels with his wife, photographer Lynn Davis, on a photo assignment to the sacred sites of Thailand, Burma, and Cambodia. Heavy Westernization, sex clubs, aging hippies and expatriates, and political dissidents provide a vivid contrast to the peace that Wurlitzer and Davis seek, still reeling from the death of their son in a car accident. As Davis with her camera searches for a thread of meaning among the artifacts and relics of a more enlightened age, Wurlitzer grasps at the wisdom of the Buddhist teachings in an effort to assuage his grief. His journal chronicles the survival of age-old truths in a world gone mad.

The land shimmers with sacred power. From prehistoric times on, our ancestors were aware of this. They sought healing, wisdom, and shamanic access to the spirit realm through interaction with the powerful forms of the natural world, and they built their ritual sites in intimate harmony with its contours. In this book, you'll join writer Paul Devereux as he travels the globe-from the Scottish Isles to the mountains of Tibet, from the Australian Outback to the deserts of South America-in a quest to unlock the potent spiritual meaning of hills, caves, and standing stones. Attending closely to the archaeological evidence and making use of the latest research technologies, Devereux shows us how to look at our surroundings through our ancestors' eyes-once again perceiving the sacred geography that is everywhere embedded in the landscape.