Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.

This book provides a fundamental introduction to Aquinas's theology of the One Creator God. Aimed at making that thought accessible to contemporary audiences, it gives a basic explanation of his theology while showing its compatibility with contemporary science and its relevance to current theological issues. Opening with a brief account of Aquinas’s life, it then describes the purpose and nature of the Summa Theologica and gives a short review of current varieties of Thomism. Without neglecting other works, it then focuses primarily on the discussion of the One God in the first part of the Summa Theologica. God's transcendence and immanence is a recurrent theme in that discussion. Evidence of God's immanent causality in the natural world grounds Aquinas's five arguments for the existence of God (the Five Ways) which then open onto God's transcendence. The subsequent discussion of the divine attributes builds on the modes of God's causality established in the Five Ways. It also shows the need for a language of analogy to preserve God's transcendence and prevent us from reducing God to the level of creatures, even as qualities such as "goodness" and "love," which we first know from creatures, are applied to God. The discussion of God's providence and governance establishes that the transcendent Creator God is most intimately present in creation. God acts in all creatures in a way that does not diminish their proper causality, but is rather its source. As there is no contradiction between God's transcendence and immanence, so there is no competition between the primary causality of God and the secondary causality of creatures. Empirical science, which is limited by its method to the secondary causality of creatures, is shown to be compatible with the broader discipline of theology which also embraces the primary causality of the Creator.

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

In GREEN LIKE GOD, Jonathan Merritt gently and insightfully observes that the bible has a lot to say about environmental problems like unclean water, material waste, over consumption, air pollution, and global warming. In fact, Jonathan writes that "in the book of Genesis, God went green and never looked back." Relying heavily on scripture, Jonathan gives the case for green living, but not because it's trendy and hip. Rather, it's part of living rightly as a believer. It's an act of obedience to our Creator-God. GREEN LIKE GOD is at once practical, prescriptive, and conversational in tone. The author looks at a number of trends with tips to help the reader wade into the world of creation care living. An appendix includes suggestions of things we can do. In addition, the book includes interviews with everyday Christians to tell the story of the journey to environmental stewardship among people of faith. This is the book that Christians are longing for and need today. Written for a new generation of Christians who are struggling with how to deal with the important issue of creation-care and green living, GREEN LIKE GOD is both highly relevant and theologically sound. It will have a profound impact on how Christians live and interact with the world today.

"If the God of Israel has acted to save his people through Christ, but Israel is not participating in that salvation, how then can this God be considered righteous? Unlocking Romans is directed in large extent toward answering this question in order to illuminate the righteousness of God as revealed in the book of Romans." "The answer here, J. R. Daniel Kirk claims, comes mainly in terms of resurrection. Even if only the most obvious references in Romans are considered - and Kirk certainly delves more deeply than that - the theme of resurrection appears not only in every section of the letter but also at climactic moments of Paul's argument. The network of connections among Jesus' resurrection, Israel's Scriptures, and redefining the people of God serves to affirm God's fidelity to Israel. This, in turn, demonstrates Paul's gospel message to be a witness to the revelation of the righteousness of God."--BOOK JACKET.

Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence—essential kenosis—that emphasizes God's inherently noncoercive love in relation to creation.

No More Delay! God is passionate about you fulfilling your purpose! In fact, there are books in Heaven that record your destiny and purpose. Their pages describe the very reason you were placed on the Earth. And yet, there is a war against your destiny being fulfilled. Your archenemy, the devil, knows that as you occupy your divine assignment, by default, the powers of darkness are demolished. Heaven comes to Earth as Gods people fulfill their Kingdom callings! In Unlocking Destinies from the Courts of Heaven, Robert Henderson offers a prophetic prayer strategy that shows you how to dissolve the delays and hindrances to your destiny being fulfilled. What does the enemy use most often to delay destinies from being fulfilled? Curses. By using the Courts of Heaven strategy, you will: Recognize the signs of curses operating in your life. Identify the origins of curses that war against your destiny. Revoke the rights of demonic principalities from operating in your life. Learn the secrets to cleansing your bloodline from generational curses. Discover how to legally unlock divine destiny over your life and even, your nation. Bring your appeals before the Courtroom of Heaven!

Are you hungry to see God healing people? Are you tired of seeing people plagued by sickness and unbelief? Pastor Tom Loud has seen thousands of healing miracles. Every single time he goes out to minister healing, he sees people healed. Many people also get saved and set free in the process. All of this came after Tom had a few simple revelations about what the Bible actually says. Now, Tom teaches these principles all over the world. People come from all over the world to be trained by him. And his YouTube channel has reached millions of viewers with demonstrations of God’s supernatural power. In Unlocking Kingdom Power, you will learn how to: · Understand Your Identity in Christ · Walk in Full Authority Over Sickness, Disease, and the Enemy · Overcome Your Carnal Mind · Walk in the Spirit Mind · Fulfill God’s Calling for You · Routinely See People Saved, Healed, and Delivered Are you ready to see more of God’s power in your life?

In this volume, Richard Creel sets forth a thesis that offers a third way to approach divine impassibility. Defining impassibility as imperviousness to causal influence from external factors, Creel sketches a path between Aquinas and Hartshorne, by asserting that once this definition is accepted, one must still distinguish the various respects in which God is or is not impassible. Virtually no one would dispute that the divine nature is impassible. God will never cease to be God, no matter what happens in creation. With respect to the divine knowledge and will, however, there are conflicting views. Creel claims that God's will is impassible because God knows everything that can be accomplished by divine power. Yet, unlike Aquinas, Creel believes that God has this knowledge in virtue of a 'plenum' of possibilities eternally coexistent with the divine being. The absolute is not simply God, but rather God plus the 'plenum'. Creel suggests that God's knowledge is passible with respect to the contingent future actions of creatures. God knows these actions, therefore, not in their presentiality from all eternity, as Aquinas would hold, but only as they happen and become actual. God's will, however, remains immediately impassible because the divine will is ordered to possibilities, not actualities. God never has to wait until after we do something in order to decide his response to it. He has eternally decided his response to all that we might do. Ultimately God's feelings remain impassible, no matter what concrete decisions human beings make, because the basic intent of the divine plan for us is always achieved: we exercise our freedom to choose for or against God. God is impassible with respect to the divine nature, divine will, and divine feelings; but God is passible with respect to the divine knowledge of future contingent events.