There are few instances of a contemporary Western European society more firmly welded to religion than Ireland is to Catholicism. For much of the twentieth century, to be considered a good Irish citizen was to be seen as a good and observant Catholic. Today, the opposite may increasingly be the case. The Irish Catholic Church, once a spiritual institution beyond question, is not only losing influence and relevance; in the eyes of many, it has become something utterly desacralized. In this book, Hugh Turpin offers an innovative and in-depth account of the nature and emergence of "ex-Catholicism"—a new model of the good, and secular, Irish person that is being rapidly adopted in Irish society. Using rich quantitative and qualitative research methods, Turpin explains the emergence and character of religious rejection in the Republic. He examines how numerous factors—including economic growth, social liberalization, attenuated domestic religious socialization, the institutional scandals and moral collapse of the Church, and the Church's lingering influence in social institutions and laws—have interacted to produce a rapid growth in ex-Catholicism. By tracing the frictions within and between practicing Catholics, cultural Catholics, and ex-Catholics in a period of profound cultural change and moral reckoning, Turpin shows how deeply the meanings of being religious or non-religious have changed in the country once described as "Holy Catholic Ireland."

What does religion mean to modern Ireland and what is its recent social and political history? The Oxford Handbook of Religion in Modern Ireland provides in-depth analysis of the relationships between religion, society, politics, and everyday life on the island of Ireland from 1800 to the twenty-first century. Taking a chronological and all-island approach, it explores the complex and changing role of religion both before and after partition. The handbook's thirty-two chapters address long-standing historical and political debates about religion, identity, and politics, including religion's contributions to division and violence. They also offer perspectives on how religion interacts with education, the media, law, gender and sexuality, science, literature, and memory. Whilst providing insight into how everyday religious practices have intersected with the institutional structures of Catholicism and Protestantism, the book also examines the island's increasing religious diversity, including the rise of those with 'no religion'. Written by leading scholars in the field and emerging researchers with new perspectives, this is an authoritative and up-to-date volume that offers a wide-ranging and comprehensive survey of the enduring significance of religion on the island.

An examination of the complex relationships between Irish secularization, the moral collapse of the Church, and the growth in Catholic disaffiliation.

Editorial Gavan Jennings In Passing: 9/10 draft of Burke article (Part One) Michael Kirke Studying irreligion in Ireland Tim O’Sullivan Religious decline in America James Bradshaw Mass Exodus revisited Margaret Hickey When a sense of mission declines: the lesson of the USA James Bradshaw Whence Secularity? Patrick Gorevan A dubious defence of the secularisation thesis Gavan Jennings

A look at the unique positon the Catholic Church holds in the lives and the government of Newfoundland, and at the tragedy of Mount Cashel : a generation of boys scarred by unacknowledged sexual abuse at the hands of the very people entrusted with protecting them.

NATIONAL BESTSELLER • A book in the best tradition of popular history—the untold story of Ireland's role in maintaining Western culture while the Dark Ages settled on Europe. • The perfect St. Patrick's Day gift! Every year millions of Americans celebrate St. Patrick's Day, but they may not be aware of how great an influence St. Patrick was on the subsequent history of civilization. Not only did he bring Christianity to Ireland, he instilled a sense of literacy and learning that would create the conditions that allowed Ireland to become "the isle of saints and scholars"—and thus preserve Western culture while Europe was being overrun by barbarians. In this entertaining and compelling narrative, Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization -- copying manuscripts of Greek and Latin writers, both pagan and Christian, while libraries and learning on the continent were forever lost—they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated. In the tradition of Barbara Tuchman's A Distant Mirror, How The Irish Saved Civilization reconstructs an era that few know about but which is central to understanding our past and our cultural heritage. But it conveys its knowledge with a winking wit that aptly captures the sensibility of the unsung Irish who relaunched civilization.

The past two decades have seen a growing interest in evolutionary and scientific approaches to religion. The Routledge Handbook of Evolutionary Approaches to Religion is an outstanding reference source to the key topics, problems and debates in this exciting and emerging field. Comprising over thirty chapters by a team of international contributors the handbook pulls together scholarship in the following areas: evolutionary psychology and the cognitive science of religion (CSR) cultural evolution the complementarity of evolutionary psychology, cognitive science and cultural evolution Within these sections central issues, debates and problems are examined, including: Cliodynamics, cultural group selection, costly signaling, dual inheritance theory, literacy, transmitting narratives, prosociality, supernatural punishment, cognition and ritual, meme theory, fusion theory, sexual selection, agency detection, evoked culture, social brain hypothesis, theory of mind, developmental psychology, emergence theory, social learning, cultural cybernetics, cultural epidemiology, evolutionary and cultural psychology, memetics, by-product and adaptationist theories of religion, systems and information theory, and computer modeling. This Handbook is essential reading for students and researchers in religious studies and anthropology. It will also be very useful to those in related fields, such as psychology, sociology of religion, cognitive biology, and evolutionary biology.

"Over time, more psychologists have become contributors to cognitive science of religion (CSR), but when are they doing CSR and when are they doing psychology of religion? Does it matter? In this chapter, contemporary scientific reflections on notions of death and the afterlife are sketched to illustrate the subtle differences between CSR and psychology of religion. These kindred scientific approaches overlap considerably, but attention to their central differences will assist scholars in finding complementarity, thereby improving both schools of inquiry and their contributions to each other. After developing this thesis, this chapter introduces the organization and flow of the volume as a whole. Beginning with general theoretical and methodological foundations, the volume then considers specific applications of CSR to substantive topics such as beliefs in gods, sacred texts, sacred objects, and ritualized behaviors, before turning to how these domains of cultural expression are sometimes joined (or not) into religious systems. The volume ends with comparisons between CSR and two other neighboring approaches (evolutionary studies of religion and neuroscience of religion) and, finally, implications of CSR for philosophy of religion, religious education, and theology"--