A study of Emmanuel Mounier, founder of Personalism, and Jacques Maritian, significant contributor to revival of Catholic thought and Thomism, and two generations of French Catholic intellectuals, this book examines the gulf between nineteenth century Catholic tradition and the twentieth-century European events. Amato's brilliant 1975 study of Mounier and Maritain's attempts to find a Catholic understanding of a world marked by total war, genocide, totalitarianism, mass society and the loss of faith in democracy shows us how much we still need to comprehend that period if we are to undeerstand our new century as Catholics and Christians.

An accessible translation of the biography of noted French philosopher Jacques Maritain and his wife Raïssa

In this contemporary classic, one of the great Catholic philosophers illuminates the methods by which humanity comes to know their God.

The engaging and inquiring mind of French philosopher Jacques Maritain reflected on subjects as varied as art and ethics, theology and psychology, and history and metaphysics. Maritain's work on the theoretical groundings of politics arose from his diverse studies. In this book, distinguished theologian and political scientist James V. Schall explores Maritain's political philosophy, demonstrating that Maritain understood society, state, and government in the tradition of Aristotle and Aquinas, of natural law and human rights and duties. Schall pays particular attention to the ways in which evil appears in political forms, and how this evil can be morally dealt with. Schall's study will be of great importance to students and scholars of political science, philosophy, and theology.

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In a substantial philosophical work, Jacques Maritain designated Christianity as the sole full humanism. Defender of Catholic orthodoxy, he contributed to the renaissance of Thomism, which had a great influence on the philosophical renewal that took place between the two wars.

At eighty-five, Jacques Maritain, the most distinguished Catholic philosopher of the twentieth century, has written what he offers as his last book, and it turns out to be a shocker. The peasant, as Maritain calls himself in the title, is a man who calls a spade a spade; and a storm of controversy descended immediately on the book's publication in France, as both Right and Left reeled from the force of Maritain's criticism.The Peasant of the Garonne is a sharp attack on the new philosophy, hoping to cool off the fever for change that Maritain believes is imperiling the church's traditional spirituality and even the substance of doctrine. There is sardonic humor in his treatment of Teilhardians, phenomenologists, existentialists, new-style biblical critics, and clerical Freudians, but Maritain is deeply serious in warning that their capitulation to fashioniable trends represents a kind of kneeling before the world.

The Person and the Common Good, originally published in 1947, presents Jacques Maritain's clearest and most sustained treatment of the person. He asks whether the person is simply the self and nothing more. After more than half a century, Maritain's question still has great validity, given the current inordinate preoccupation with individualism. Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come. He makes clear the personalism rooted in the doctrine of St. Thomas and separates the social philosophy centered in the dignity of the human person from every social philosophy centered in the primacy of the individual and the private good.