How are we to understand Bonhoeffer? In these essays, Peter Frick attempts to answer this question by examining different aspects of Bonhoeffer's thought, thus illuminating the hermeneutical, philosophical, theological, and social dimensions of his writings. All sixteen essays collected here were written between 2007 and 2014; some of them address the question of methodology, others contribute to Bonhoeffer's intellectual formation, and still others seek to connect with contemporary questions. The aim of the volume is to present Bonhoeffer's key theological and philosophical ideas, and to emphasize their contemporary relevance.

• This elegantly written biography offers the most intimate, detailed, rounded and supremely human portrait yet painted of the great Christian thinker and martyr • Draws on writings only recently made accessible - including the correspondence between Bonhoeffer and his teen-age fiancé, Maria von Wedemeyer • Fresh insights into the duplicity into which Bonhoeffer was drawn, with intriguing quotes from the bogus diary and letters he composed to distract the Gestapo from his real activities • Packed with fascinating extracts from Bonhoeffer's own letters and papers, creating a vivid sense of the momentous times in which he lived, and of his innermost thoughts and feelings at any given moment 'A good biography takes a reader beyond the life of its subject into the times and places in which they lived. A great biography can leave us with the impression we know a stranger better than we know our friends. Charles Marsh's biography of Dietrich Bonhoeffer does all these things. No recent biographer of Bonhoeffer knows his theology or his historical and intellectual context better than Charles Marsh who has, for the past two decades, been the finest Bonhoeffer scholar of his generation. Yet none of this would matter if one did not want to turn the pages. Strange Glory tells Bonhoeffer's story with accuracy and insight but more than that, it is a joy to read.' Stephen J. Plant, Dean of Trinity Hall, Cambridge

This study examines the development and interrelatedness of Bonhoeffer's hermeneutic, Christology, and understanding of the world.

In Keys to Bonhoeffer's Haus, Laura M. Fabrycky, an American guide of the Bonhoeffer-Haus in Berlin, takes readers on a tour of Dietrich Bonhoeffer's home, city, and world. She shares the keys she has discovered there--the many sources of Bonhoeffer's identity, his practices of Scripture meditation and prayer, his willingness to cross boundaries and befriend people all around the world--that have unlocked her understanding of her own life and responsibilities in light of Bonhoeffer's wisdom. Keys to Bonhoeffer's Haus tells his story in new ways and invites us to think beyond him into our own lives and civic responsibilities. Fabrycky shows readers how to consider what befriending Bonhoeffer might mean for us and the ways we live our lives today. Ultimately, through her transformative tour of Bonhoeffer's Berlin, she inspires readers to discover and embrace responsible forms of civic agency and loving, sacrificial action on behalf of our neighbors.

Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Dietrich Bonhoeffer as he encounters Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence--and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell Sr., Bonhoeffer was captivated by Christianity in the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed, against oppressors, and a theology that challenges the way God is often used to underwrite harmful unions of race and religion. Now featuring a foreword from world-renowned Bonhoeffer scholar Ferdinand Schlingensiepen as well as multiple updates and additions, Bonhoeffer's Black Jesus argues that Dietrich Bonhoeffer's immersion within the black American narrative was a turning point for him, causing him to see anew the meaning of his claim that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.

Who better to face the greatest evil of the 20th century than a humble man of faith? As Adolf Hitler and the Nazis seduced a nation, bullied a continent, and attempted to exterminate the Jews of Europe, a small number of dissidents and saboteurs worked to dismantle the Third Reich from the inside. One of these was Dietrich Bonhoeffer, a pastor and author. In this New York Times bestselling biography, Eric Metaxas takes both strands of Bonhoeffer's life--the theologian and the spy--and draws them together to tell a searing story of incredible moral courage in the face of monstrous evil. In Bonhoeffer, Metaxas presents the fullest account of Bonhoeffer's life, including his: heart-wrenching decision to leave the safe haven of America to return to Hitler's Germany involvement in the famous Valkyrie plot and in "Operation 7," the effort to smuggle Jews into neutral Switzerland lifelong dedication to sharing the tenets of his faith This edition, revised and with a new introduction from the author, shares the deeply moving story through previously unavailable documents, including personal letters, detailed journal entries, and firsthand personal accounts to reveal never-before-seen dimensions of Bonhoeffer's life and work. Praise for Bonhoeffer: "Metaxas has created a biography of uncommon power--intelligent, moving, well researched, vividly written, and rich in implication for our own lives. Or to put it another way: Buy this book. Read it. Then buy another copy and give it to a person you love. It's that good." --Archbishop Charles Chaput, author, First Things "Metaxas tells Bonhoeffer's story with passion and theological sophistication." —Wall Street Journal "Metaxas presents Bonhoeffer as a clear-headed, deeply convicted Christian who submitted to no one and nothing except God and his Word." --Christianity Today "Metaxas has written a book that adds a new dimension to World War II, a new understanding of how evil can seize the soul of a nation and a man of faith can confront it." --Thomas Fleming, author, The New Dealers’ War

Wolf Krötke, a foremost interpreter of the theologies of Karl Barth and Dietrich Bonhoeffer, demonstrates the continuing significance of these two theologians for Christian faith and life. This book enables readers to look with fresh eyes at the theologies of Barth and Bonhoeffer and offers new insights for reading the history of modern theology. It also helps churches see how they can be creative minorities in societies that have forgotten God. Translated by a senior American scholar of Christian theology, this is the first major translation of Krötke's work in the English language. The book includes a foreword by George Hunsinger.

Jens Zimmermann locates Bonhoeffer within the Christian humanist tradition extending back to patristic theology. He begins by explaining Bonhoeffer's own use of the term humanism (and Christian humanism), and considering how his criticism of liberal Protestant theology prevents him from articulating his own theology rhetorically as a Christian humanism. He then provides an in-depth portrayal of Bonhoeffer's theological anthropology and establishes that Bonhoeffer's Christology and attendant anthropology closely resemble patristic teaching. The volume also considers Bonhoeffer's mature anthropology, focusing in particular on the Christian self. It introduces the hermeneutic quality of Bonhoeffer's theology as a further important feature of his Christian humanism. In contrast to secular and religious fundamentalisms, Bonhoeffer offers a hermeneutic understanding of truth as participation in the Christ event that makes interpretation central to human knowing. Having established the hermeneutical structure of his theology, and his personalist configuration of reality, Zimmermann outlines Bonhoeffer's ethics as 'Christformation'. Building on the hermeneutic theology and participatory ethics of the previous chapters, he then shows how a major part of Bonhoeffer's life and theology, namely his dedication to the Bible as God's word, is also consistent with his Christian humanism.

After his martyrdom at the hands of the Gestapo in 1945, Dietrich Bonhoeffer continued his witness in the hearts of Christians around the world. His Letters and Papers from Prison became a prized testimony to Christian faith and courage, read by thousands. Now in Life Together we have Pastor Bonhoeffer's experience of Christian community. This story of a unique fellowship in an underground seminary during the Nazi years reads like one of Paul's letters. It gives practical advice on how life together in Christ can be sustained in families and groups. The role of personal prayer, worship in common, everyday work, and Christian service is treated in simple, almost biblical, words. Life Together is bread for all who are hungry for the real life of Christian fellowship.

From one of the most important theologians of the twentieth century, Ethics is the seminal reinterpretation of the role of Christianity in the modern, secularized world. The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum; what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is the reality of God as revealed in Jesus Christ. This reality is not manifest in the Church as distinct from the secular world; such a juxtaposition of two separate spheres, Bonhoeffer insists, is a denial of God’s having reconciled the whole world to himself in Christ. On the contrary, God’s commandment is to be found and known in the Church, the family, labor, and government. His commandment permits man to live as man before God, in a world God made, with responsibility for the institutions of that world.